The rainbow flag or pride flag is a symbol of LGBT pride and LGBT social movements. The colors reflect the diversity of the LGBT community and the spectrum of human sexuality and gender. Using a rainbow flag as a symbol of LGBT pride began in San Francisco, California, but eventually became common at LGBT rights events worldwide.

Originally devised by the artists Gilbert Baker, Lynn Segerblom, James McNamara and other activists, the design underwent several revisions after its debut in 1978, and continues to inspire variations. Although Baker's original rainbow flag had eight colors, from 1979 to the present day the most common variant consists of six stripes: red, orange, yellow, green, blue, and violet. The flag is typically displayed horizontally, with the red stripe on top, as it would be in a natural rainbow.

LGBT people and allies currently use rainbow flags and many rainbow-themed items and color schemes as an outward symbol of their identity or support. There are derivations of the rainbow flag that are used to focus attention on specific causes or groups within the community (e.g. transgender people, fighting the AIDS epidemic, inclusion of LGBT people of color). In addition to the rainbow, many other flags and symbols are used to communicate specific identities within the LGBT community.

Variations:

Original Gilbert Baker Design

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Inspired by the lyrics of Judy Garland’s Over the Rainbow, and the designs used by other social movements such as black civil rights groups from the 1960s, the Rainbow Flag was created. Baker hand-dyed and hand sewed this flag which flew at the San Francisco Gay Freedom Day in June 1978.

Seven-color version due to unavailability of pink fabric

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Following the assassination of Harvey Milk in 1978, many people and organisations adopted the Pride flag that he helped to introduce to the community. The demand was so great for a rainbow striped flag, it was impossible for the 8-stripe design to be made in large quantities. Both Paramount and Baker struggled to obtain the hot pink fabric and so began manufacturing a 7-stripe version.

Traditional Gay Pride Flag

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In 1979 the design was amended again. The community finalised this six-colour version and this is now the most familiar and recognisable design for the LGBT flag. Numerous complications over the odd number of stripes, including the desire to split the flag to decorate Pride parades, meant that one colour had to be dropped.

The turquoise and indigo stripes were combined to create a royal blue stripe and it was agreed that the flag should typically be flown horizontally, with red at the top, as it would be in a natural rainbow. This design continued to increase in popularity around the world, being a focal point of landmark decisions such as John Stout fighting for his right to fly the flag from his apartment balcony in 1989.

Progress Pride Flag

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In June 2018, designer and activist Daniel Quasar released an updated version of the Pride flag. Combining the new elements of the Philadelphia design and the Transgender flag to bring focus on further inclusion and progress. This new flag added a chevron to the hoist of the traditional 6-colour flag which represents marginalised LGBTQ+ communities of colour, those living with HIV/AIDS and those who’ve been lost, and trans and non-binary persons.

This design went viral and was quickly adopted by people and pride parades across the world. The arrow of the chevron points to the right to show forward movement, while being on the left edge shows that progress still needs to be made for full equality, especially for the communities the chevron represents.

Intersex Inclusive Progress Pride Flag

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In 2021, Valentino Vecchietti of Intersex Equality Rights UK adapted the Pride Progress flag design to incorporate the intersex flag, creating the Intersex-Inclusive Pride flag 2021.

The intersex community uses the colours purple and yellow as an intentional counterpoint to blue and pink, which have traditionally been seen as binary, gendered colours. The symbol of the circle represents the concept of being unbroken and being whole, symbolising the right of Intersex people to make decisions about their own bodies.

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Links To Resources (Aid and Theory):

Aid:

Theory:

  • Red_Sunshine_Over_Florida [he/him]
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    1 month ago

    My father said to me last night: "The problem with some people is that once they turn 60, they don't want to work as hard." I'm like, "I don't think it's that they're lazy, I think they don't want to spend their life working for the leisure of their bosses. Look at yourself, you're in your 70s and you still have to work part time as a custodian. Don't you want to do things in your life that don't involve work?" I don't know, sometimes I think these declining conditions make workers rationalize things that would seem barbaric to even the Fordists of 70 years ago.

    • bigboopballs [he/him]
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      1 month ago

      This is why I don't think there is any hope for westerners (especially Americans) to ever turn against Capitalism.

      • Red_Sunshine_Over_Florida [he/him]
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        edit-2
        1 month ago

        I think people like him are reachable. They already agree with our analysis but, there is no organized movement for them to invest themselves in. So because of that, they focus on their individual survival, and things they feel they can change on their own. They develop attitudes like that because of how the isolation of our society destroys them.

          • Red_Sunshine_Over_Florida [he/him]
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            edit-2
            1 month ago

            I don't know when, if ever. With way the left seems to be lacking significant introspection on it's shortcomings over the last century and instead engages cyclically with wishful thinking on shifting geopolitics, I'd say not as soon as I'd hope for. I'm just as wanting for an answer as so many here.

            I guess, the silver line to stuff like this is that folks like my father also say things like "If I were in charge, the first thing I'd do is make sure everyone in the world got fed." There exists a mix of good and bad sentiments in the common people as they go through their lives. I've spent years talking to him about this stuff and the question he comes back to is "What should I do then?" And I have no answer because we live so atomized from everyone else.