The idea that the Palestinian people have only been able to persist because of their religion is ridiculous to me. They are resisting because colonialism, apartheid and genocide are very bad things to which nobody would want to be subjected, not because of Islam. If Palestinians were atheists, is he suggesting that they wouldn't have the strength or the will to resist? Would their lack of a belief in the supernatural turn them into doormats for Isn'treal?
I like Hakim's content, but his position on religion is quite frustrating. He is a Muslim first and a Marxist second. Also, Joram van Klaveren is still a right-winger.
I have a very strong negative reaction to this, admittedly only some of which is due to its dissemination through a channel supposedly focused on Marxist analysis.
There's nothing in the screencapture that could be recognized as Marxist analysis. There's no science here, just idealism and essentialism (Islam is about not just the culture but the 'nature' of the Palestinian people, really?).
Even the book recommendations seem dubious to me. Is biography really central enough to history for Marxists for the biography of one man to be a 'great historical work'? The next title even sounds like it could have been AI-generated from a collection of apologetics tropes, from its fixation on the figure of the convert to the 'this was supposed to be an anti-religious book' move other grifters in the space use to enhance their credibility.
Yes, I think religious faith absolutely plays a role in organizations like Hamas (as well as in daily life, 'resistance by existence', for many) that is not reducible to material interests or other forces. Religion, like ideology, takes on a force of its own beyond the material conditions that shape both its initial formation and constrain its evolution. For that reason, superstructural forces like religion are worth analyzing in their own rights (alongside the material forces that are, as Marxism understands, 'determinative, in the final instance' in the unfolding of history). It can even be argued that particular religious institutions (as distinct from religious beliefs or doctrines) are material, are members of 'concrete social relations'.
But an analysis which asserts that Islam is the driving force of the resistance movement in Palestine without any account of things like the fact that secular forces' leadership were in exile, outside Palestine, when Hamas rose to prominence during the first intifada; or that there are nearby Islamist nation-states willing and able to smuggle arms to resistance groups in part to serve their own geopolitical interests, while there have not been any such Marxist-Leninist states for many decades... this is neither dialectical nor historical nor materialist.
Analysis of how religious institutions on the ground in Palestine organize, support or constitute anticolonial resistance is one thing. Exhortations to study the Quran are another: ordinary proselytizing.
Edit, a couple days later: I still think it's true that the post pictured in the OP isn't Marxist analysis. But I also think that my turning that observation into criticism was a mistake, and that my criticism was fundamentally misplaced.
Political education is a task, not an identity. It's no one's job to speak always and only in a Marxist idiom. Sometimes a reading recommendation is just a recommendation, not a thesis— and that's fine.
My hostile reading of the individual book recommendations was also reductive and uncharitable. I glossed over the analogy Hakim asserts between the broader social context of the emergence of Islam and present-day Palestine. Because other aspects of its premise remind me of hackish Christian apologetics books that have been pushed on me in the past, I also discounted one good faith reason Hakim had (and stated!) for recommending von Klaveren's book: namely that the author's conversion journey involved overcoming common Islamophobic myths and stereotypes. Even if that book absolutely sucks, that's a feature it couldn't have in common with Christian conversion narratives situated in cultures where Christianity is dominant.
It may be true that as a writer, Hakim could have done something to frame his post in Marxist terms, or to 'tag' it as not really directly concerned with Marxism. But as a reader, I think I failed to recognize a lot of implicit framing that was already there, in the form of the Deprogram catalog itself, by considering pretty much only what was excerpted in the OP when I started commenting here.
Why are you opposed to studying something from the Quran ?
If the leadership of Hamas is driven by Islam, then you need to understand Islam to analyse their decisions. They are the major resistance movement in this situation.
I'm not. In fact, despite my atheism and anti-clericalism, all of this chatter increased my general curiosity about the Quran and I picked up a copy of a translation that now sits (digitally) alongside my Oxford Annotated Bible, my JPS Jewish Study Bible, and my JPS Jewish Annotated New Testament. (If you know of a modern, annotated, interfaith English translation of the Quran comparable to the above, please let me know. For now I've incidentally ended up reading only the same Study Quran that Hakim recommended.) I started reading it this morning!
What I'm opposed to is the notion that the post in the OP somehow constitutes Marxist analysis. I'm also opposed to the confusion of the dialectical interplay between base and superstructure with a confounding of the distinction between base and superstructure. I also think it's dishonest and silly to characterize the recommendation of a reading list comprised exclusively of intrafaith texts as anything but proselytism.
Edit: see also my edit to the grandparent comment.
That's not what they said.