Nestor Makhno, the son of peasants, was born in Hulyai-Pole, Ukraine, on 27th October 1889. In 1906, at the age of seventeen, Makhno joined an anarchist group and became involved in terrorist activities. Two years later he was arrested and sentenced to death but was reprieved because of his youth and imprisoned in Butyrki Prison in Moscow.

Makhno shared a cell with an older, more experienced anarchist named Peter Arshinov, who had been imprisoned for smuggling arms from Austria. Over the next few years he taught him about the libertarian doctrine that had been developed by Michael Bakunin and Peter Kropotkin.

Makhno returned to his native village and assumed a leading role in community affairs. In August 1917 he was elected as chairman of the Hulyai-Pole Soviet of Workers' and Peasants. He now recruited a band of armed men and set about expropriating the estates of the neighboring gentry and distributing the land to the peasants.

After the signing of the Treaty of Brest-Litovsk the German Army marched into the Ukraine. His band of partisans was too weak to offer effective resistance and Makhno was forced to go into hiding. He arrived in Moscow in June 1918. Makhno had a meeting with his hero, Peter Kropotkin, who had arrived in Russia from his long-period in exile.

Makhno returned to the Ukraine in July 1918. The area was still occupied by Austrian troops that had installed a puppet ruler, Pavlo Skoropadskyi. Makhno launched a series of raids against the government and the manors of the nobility.

Isaac Babel, a political commissar in the Red Army in the Ukraine wrote: "Makhno was as protean as nature herself. Haycarts deployed in battle array take towns, a wedding procession approaching the headquarters of a district executive committee suddenly opens a concentrated fire, a little priest, waving above him the black flag of anarchy, orders the authorities to serve up the bourgeoisie, the proletariat, wine and music."

Makhno always had a large black flag, the symbol of anarchy, at the head of his army, embroidered with the slogans "Liberty or Death" and "the Land to the Peasants, the Factories to the Workers". Makhno later told Emma Goldman that his objective was to establish a libertarian society in the south that would serve as a model for the whole of Russia.

In September 1918, after defeating a large force of Austrians at the village of Dibrivki, his men gave him the title, "little father". Two months later the First World War came to an end and all foreign troops left Russia. Pavlo Skoropadskyi was removed from power in an uprising led by Symon Petliura. With the support of the Red Army, Makhno was able to force Petliura into exile.

In 1919, Nestor Makhno married Agafya Kuzmenko, a former elementary schoolteacher , who also served as one of his aides. They had one daughter, Yelena.

A pact for joint military action against General Anton Denikin and his White Army was signed in March 1919. However, the Bolsheviks did not trust the anarchists and two months later two Cheka agents sent to assassinate Makhno were caught and executed. Leon Trotsky, commander-in-chief of the Bolsheviks forces, ordered the arrest of Makhno and sent in troops to Hulyai-Pole dissolve the agricultural communes set up by the Makhnovists.

On 26th September 1919, Makhno launched a successful counterattack at the village of Peregonovka, cutting Denikin's supply lines. This was followed by a new offensive by the Red Army and Denikin's White Army was forced to retreat to the shores of the Black Sea.

Leon Trotsky now turned to dealing with the anarchists and outlawed the Makhnovists.

A truce was called in October 1920, when General Peter Wrangel and his White Army launched a major offensive in the Ukraine. Trotsky offered to release all anarchists in Russian prison in return for joint military action against Wrangel. However, once the Red Army made sufficient gains to ensure victory in the Civil War, the Makhnovists were once again outlawed.

Leon Trotsky now gave orders for an attack on Makhno's headquarters in Hulyai-Pole. Most of his staff were captured and shot but Makhno managed to escape with the remnant of his army. After wandering over the Ukraine for nearly a year, Makhno, suffering from unhealed wounds, crossed the Dniester River into Rumania where he was arrested and interned. He escaped to Poland but was once again arrested and imprisoned in Danzig. Eventually, aided by Alexander Berkman, he was allowed to move to Paris.

In 1926 Makhno joined forces broke with Peter Arshinov to publish their controversial Organizational Platform, which called for a General Union of Anarchists. This was opposed by Vsevolod Volin, Emma Goldman, Alexander Berkman, Sébastien Faure and Rudolf Rocker, who argued that the idea of a central committee clashed with the basic anarchist principle of local organisation.

Nestor Makhno was unhappy in Paris saying he hated the "poison" of big cities, and missed the landscape of Hulyai-Pole. According to Alexander Berkman he talked of returning home and "taking up the struggle for liberty and social justice." However, as Paul Avrich points out that he "lived his remaining years in obscurity, poverty, and disease, an Antaeus cut off from the soil that might have replenished his strength."

Nestor Makhno died of tuberculosis on 6th July 1935.

The Nine Lives of Nestor Makhno (2006 tv series) :meow-anarchist:

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  • Sushi_Desires
    ·
    edit-2
    3 年前

    Yeah that's true. Sorry in advance this will be an extension of the original vent. I mean I just straight up didn't know he held all these crazy beliefs, plus he was in over at our house. He is a long-time family friend, and a very jocular person. It was actually shocking to hear this guy say these things because the guy is not outwardly a chud, like at all. Even my parents had on a "wtf" face at some of his arguments (like not vaxxing his kid because he is scared what the MRNA mechanism will do to them, despite Johnson & Johnson being available here at the pharmacy every Wednesday). I was also kind of interrogating him to find out exactly why he thought these things, and how deep it goes because so much of it is logically inconsistent.

    So like, we here at hexbear know, that if tradesman types blame people trapped in the wage cage for not entering the trades, that if everyone actually pulled up on their bootstraps and switched careers, everything falls apart. Not only would there be no one doing those essential worker positions, but also if everyone was a tradesman, the original tradesman have devalued their their own skillset and won't get paid now either because of the sheer size of the labor pool companies could hire from. This guy actually at one point told me he believes in a "support payment to american citizens" -- he described a UBI almost by definition, but none of them had ever heard someone use the term UBI before. So like, he thinks americans should have a UBI to ensure their basic needs are met, but that a full time job should not ensure the same thing? People in minimum wage are lazy, but everyone should have a basic income? It's a weird set of ideas to have in your head, and to me, it sounds like is ideology is on a downward spiral because of bombardment by conservative propaganda.

    That's why I wanted to keep digging, because how can you support a UBI payment but not believe that a full time job should be made to pay a living wage? I didn't get an exact answer, but he seemed to be extremely offended that people living in places with a higher cost of living would require to be paid more in those places. "It's their fault for living there and if it's too expensive, they should move." (This is the "coastal city" "coastal elites" "country boy vs. city boy" trope). He kept bringing up how Obama wanted to change the definition of full time to 30 hours, and this was extremely offensive to him. I don't care because Obama can get fucked, but I do consider a 4 day workweek "progress" while he seems to think of it as rot of the american spirit. Okay, who empties the trashcans in The Villages now? Shit doesn't make sense.

    At one point I really pissed him off because I sort of accused him of getting coached on these talking points by his church friends (a local I met back in 2018 here described the church he goes to as a "Christian Fascist Church"). He was mad at the accusation he said, because these are his deeply held beliefs that he has been formulating for a long time from within. But let me tell you, it was like he was systematically walking though all the culture war hot button topics one after another, and the original argument about paying people fairly got constantly derailed. He is definitely consuming some sort of conservative media either directly or through his colleagues or acquaintances.