I don't agree with your reading of Hudson and I think Georgists are just their own weird thing and I feel like it's kinda reductionist to just say that they're bad because they're like bad group.
Given the incredible focus on the land tax, Georgism is practically one policy away from ancapistan.
and now, as when he died, his supporters are basically right wing libertarians.
Michael Hudson craps all over Georgism as being quasi-fascist or something
Doesn’t mention fascism, but makes a case of Georgism (and George) being right-wing projects opposed to labor.
Idk man I just get the vibe that that's how you're looking at it, like, trying to tie it to something more familiar. Which is kinda fair tbh bc the ideology isn't really significant enough to deserve it's own space in a brain, but as long as we're discussing it I think it's worth examining critically without trying to figure out where to lump it in with stuff. I don't think it fits neatly into any modern political camp, and I don't think it fit neatly into any camp back in it's day, either.
Quote 1 is a conclusion drawn from the Single Tax movement that defines George and Georgists, as I said. The myopic focus on a single regulatory policy led them to attack most other regulations and ally with overt right libertarians.
Quote 2 is a callback to quote 4, one of the things you took issue with and are very much incorrect about. Remember, you took issue with Georgism being called right wing (ancaps and American libertarians are right wing - it's not just name-calling as you imply, but I think you know that). It is also something that Michael Hudson said in the article I posted - the one that you say I'm reading incorrectly. From the chapter entitled, "George’s Alliance with the Right Wing of the Political Spectrum":
"By the early 20th century, George’s economic individualism had allied
itself with libertarian anti-government ideology. This led to a political
alignment of Single Taxers just the opposite of what his early sup-
porters favored."
Quote 3 is me vaguely mentioning that Michael Hudson had negative things to say about Georgism.
Quote 4 is me correcting myself in quote 3.
Idk man I just get the vibe that that’s how you’re looking at it, like, trying to tie it to something more familiar.
You didn't summarize what I said as, "trying to tie it to something more familiar", lol. You're being dismissive and doing it in a lazy and disrespectful way.
Which is kinda fair tbh bc the ideology isn’t really significant enough to deserve it’s own space in a brain, but as long as we’re discussing it I think it’s worth examining critically without trying to figure out where to lump it in with stuff.
Examining it critically requires lumping it with stuff. How could it not? George didn't exist in a vacuum, he courted different audiences for an idea and moved to audiences more and more on the right over time, particularly anti-government, anti-regulation, and so hilariously, anti-tax audiences. Hudson's critique covers this and also summarizes George as an idealist, as his strategies of courting these audiences tended to mean he was asking them to move against their own material interests while ignoring or dismissing those for whom it would be in their interest.
I don’t think it fits neatly into any modern political camp, and I don’t think it fit neatly into any camp back in it’s day, either.
Well I didn't say it did, did I? What I did do was point out that George himself, per Hudson's analysis, only really gave a shit about his LVT and was happy to align with right libertarian types and punch left to do it. If your ideology, in practice, is defined by wanting there to be one tax and fighting against basically every other form of regulation and taxation, it's not difficult to draw a comparison to the American right libertarian movements that he courted - and that became Georgism.
I wanted to keep my response short out of a desire to avoid getting into a drawn out discussion and I apologize that it came across as dismissive or disrespectful.
A lot of what you're claiming isn't really consistent with Hudson's arguments. Hudson said that Georgists foolishly sought an alliance with right libertarians and were rebuffed. Georgists didn't really have anything to offer them, because they have no power or influence and they're inflexible regarding policy. I don't think that trying, ineffectually, to get right libertarians to cooperate with you on something they're opposed to makes one a right libertarian, it just makes them foolish and incredibly naive.
American right libertarian movements that he courted - and that became Georgism.
This implies that Georgists were actually successful in courting right libertarians, which isn't accurate. In reality it's more like, they were weird cranks demanding that everybody do their thing first, and when their attempts to get socialists to focus exclusively on their thing failed, they tried to get libertarians to focus exclusively on their thing which also failed. Hudson's criticism is that the attempt to form an alliance was doomed to failure because their objectives and policy proposals were fundamentally opposed, and that they wasted the opportunity to form an alliance with socialists, who shared similar values and objectives.
I wanted to keep my response short out of a desire to avoid getting into a drawn out discussion and I apologize that it came across as dismissive or disrespectful.
Accepted!
Hudson said that Georgists foolishly sought an alliance with right libertarians and were rebuffed.
No, he doesn't. He says that he sought out such alliances and they didn't result in any substantial increases in the number of Single Taxers. These are not actually the same thing, I think you're trying to read between the lines of one section without looking at the rest. Example: "By focusing on ground rent to the exclusion of other forms of rentier income, and by opposing public regulation of industrial capital, they became opponents of mainstream reformers. Most became anti-socialist libertarians by the mid-20th century." and "In my own belief, the main reason why George’s followers have been so politically ineffective in mobilizing popular support (or even discussion) of a land tax is their attempt to become junior partners in a political alliance with libertarians that never had much chance of success. Libertarian ideology in America is essentially an anti-tax ideology, and a land tax remains among the most politically contentious economic proposals, having been a major factor impelling mainstream economics since Clark’s day away from the classical antipathy toward the “free lunch” of economic rent to a rationalization of such rent—and even land-price gains—as being earned. By turning the Henry George Schools into a funnel into the anti-tax ideology of Ayn Rand and Ludwig von Mises, George’s followers have walked into an effective political wall, while breaking with the opposite wing of the political spectrum that still treats Progress and Poverty as a socialist classic. This political position reflects that of George himself."
Georgism is a very thin and myopic ideology. Hudson is focusing on where George took it, in the direction of individualism and the exclusion of other reforms and taxes, as an example of it becoming a "junior partner" to right libertarianism. George didn't invent the concept of a land value tax, nor the idea of instituting one to balance out a form of rent-seeking. He's primarily distinguished by focusing nearly exclusively on it, actively excluding other forms of regulation, taxation, or power analysis, and as Hudson says, building any kind of popular movement. You can still see this among internet Georgists today that still do shit like argue that all other taxes are immoral and should be opposed.
Georgists didn’t really have anything to offer them, because they have no power or influence and they’re inflexible regarding policy. I don’t think that trying, ineffectually, to get right libertarians to cooperate with you on something they’re opposed to makes one a right libertarian, it just makes them foolish and incredibly naive.
Modern Georgists are essentially libertarians that like a LVT that goes into UBI. They fight against other regulations, reforms, and taxes on the basis of individual freedoms and saying they can't be justified. The greatest departure from this is in sometimes paying lip service to taxing other forms of rent-seeking, but this is not consistent among Georgists. Similarly, they are actively anti-socialist and oppose a class analysis beyond collaborationism. These modern Georgists are not actually a serious departure from George himself nor the Single Taxers, they're the natural conclusion to the direction he personally went and are very similar to the positions adopted in the early 20tg century. One difference is that the early Georgists lacked a consistent idea of how to redistribute the proceeds.
This implies that Georgists were actually successful in courting right libertarians, which isn’t accurate.
No it doesn't. Georgists were already very similar to right libertarians and moved closer to them. Hudson points out that many simply became libertarians - it's not a big leap, at all. Movements can stay small and recruit and change character and do so all the time because they have high turnover. While I don't know whether this is definitely the case, I would guess that this describes early Georgists as they cycled through and alienated reformers and socialists, then buddied up with libertarians
In reality it’s more like, they were weird cranks demanding that everybody do their thing first, and when their attempts to get socialists to focus exclusively on their thing failed, they tried to get libertarians to focus exclusively on their thing which also failed. Hudson’s criticism is that the attempt to form an alliance was doomed to failure because their objectives and policy proposals were fundamentally opposed, and that they wasted the opportunity to form an alliance with socialists, who shared similar values and objectives.
Nearly so. Hudson also points out that their individualism and exclusion of other taxes and reforms made them similar to libertarians and that they became a funnel for libertarianism. They still are, but with some Yang Yang bazinga brain thrown in for good measure. The key failure wrt libertarians is that they are fundamentally opposed to all taxes and basically all government, so the small jump to "just one tax" is still a step too far for them to become Georgists en masse via idealism.
In contrast, socialists had a class analysis and a wide set of reforms, particularly nationalisation of a number of industries and pro-labor legislation. Instead of being one policy removed from socialists, socialists just also liked his views on systemic causes of poverty wrt rent-seeking and instituting a LVT on top of their other reforms. The world in which this would be a more natural alliance is one where George didn't shit on socialists and unions and other reforms, but pushed LVT as a significant but not exclusive tax.
I think I can more or less agree with that assessment.
I think part of the problem, speaking from my own experience, is that Georgists want to appeal to right libertarians, and therefore try to avoid anything that would give them ammo for criticism. The result being that they end up conceding so much ground that they basically end up being libertarian-lite.
I do think it's hard to generalize them bc a lot of people end up there through weird journeys, but I can agree that the ideology overall has a tendency towards right-libertarianism.
I don't agree with your reading of Hudson and I think Georgists are just their own weird thing and I feel like it's kinda reductionist to just say that they're bad because they're like bad group.
Do you think "they're bad because they're like bad group" is an honest summary of what I said?
Idk man I just get the vibe that that's how you're looking at it, like, trying to tie it to something more familiar. Which is kinda fair tbh bc the ideology isn't really significant enough to deserve it's own space in a brain, but as long as we're discussing it I think it's worth examining critically without trying to figure out where to lump it in with stuff. I don't think it fits neatly into any modern political camp, and I don't think it fit neatly into any camp back in it's day, either.
Quote 1 is a conclusion drawn from the Single Tax movement that defines George and Georgists, as I said. The myopic focus on a single regulatory policy led them to attack most other regulations and ally with overt right libertarians.
Quote 2 is a callback to quote 4, one of the things you took issue with and are very much incorrect about. Remember, you took issue with Georgism being called right wing (ancaps and American libertarians are right wing - it's not just name-calling as you imply, but I think you know that). It is also something that Michael Hudson said in the article I posted - the one that you say I'm reading incorrectly. From the chapter entitled, "George’s Alliance with the Right Wing of the Political Spectrum":
"By the early 20th century, George’s economic individualism had allied itself with libertarian anti-government ideology. This led to a political alignment of Single Taxers just the opposite of what his early sup- porters favored."
Quote 3 is me vaguely mentioning that Michael Hudson had negative things to say about Georgism.
Quote 4 is me correcting myself in quote 3.
You didn't summarize what I said as, "trying to tie it to something more familiar", lol. You're being dismissive and doing it in a lazy and disrespectful way.
Examining it critically requires lumping it with stuff. How could it not? George didn't exist in a vacuum, he courted different audiences for an idea and moved to audiences more and more on the right over time, particularly anti-government, anti-regulation, and so hilariously, anti-tax audiences. Hudson's critique covers this and also summarizes George as an idealist, as his strategies of courting these audiences tended to mean he was asking them to move against their own material interests while ignoring or dismissing those for whom it would be in their interest.
Well I didn't say it did, did I? What I did do was point out that George himself, per Hudson's analysis, only really gave a shit about his LVT and was happy to align with right libertarian types and punch left to do it. If your ideology, in practice, is defined by wanting there to be one tax and fighting against basically every other form of regulation and taxation, it's not difficult to draw a comparison to the American right libertarian movements that he courted - and that became Georgism.
I wanted to keep my response short out of a desire to avoid getting into a drawn out discussion and I apologize that it came across as dismissive or disrespectful.
A lot of what you're claiming isn't really consistent with Hudson's arguments. Hudson said that Georgists foolishly sought an alliance with right libertarians and were rebuffed. Georgists didn't really have anything to offer them, because they have no power or influence and they're inflexible regarding policy. I don't think that trying, ineffectually, to get right libertarians to cooperate with you on something they're opposed to makes one a right libertarian, it just makes them foolish and incredibly naive.
This implies that Georgists were actually successful in courting right libertarians, which isn't accurate. In reality it's more like, they were weird cranks demanding that everybody do their thing first, and when their attempts to get socialists to focus exclusively on their thing failed, they tried to get libertarians to focus exclusively on their thing which also failed. Hudson's criticism is that the attempt to form an alliance was doomed to failure because their objectives and policy proposals were fundamentally opposed, and that they wasted the opportunity to form an alliance with socialists, who shared similar values and objectives.
Accepted!
No, he doesn't. He says that he sought out such alliances and they didn't result in any substantial increases in the number of Single Taxers. These are not actually the same thing, I think you're trying to read between the lines of one section without looking at the rest. Example: "By focusing on ground rent to the exclusion of other forms of rentier income, and by opposing public regulation of industrial capital, they became opponents of mainstream reformers. Most became anti-socialist libertarians by the mid-20th century." and "In my own belief, the main reason why George’s followers have been so politically ineffective in mobilizing popular support (or even discussion) of a land tax is their attempt to become junior partners in a political alliance with libertarians that never had much chance of success. Libertarian ideology in America is essentially an anti-tax ideology, and a land tax remains among the most politically contentious economic proposals, having been a major factor impelling mainstream economics since Clark’s day away from the classical antipathy toward the “free lunch” of economic rent to a rationalization of such rent—and even land-price gains—as being earned. By turning the Henry George Schools into a funnel into the anti-tax ideology of Ayn Rand and Ludwig von Mises, George’s followers have walked into an effective political wall, while breaking with the opposite wing of the political spectrum that still treats Progress and Poverty as a socialist classic. This political position reflects that of George himself."
Georgism is a very thin and myopic ideology. Hudson is focusing on where George took it, in the direction of individualism and the exclusion of other reforms and taxes, as an example of it becoming a "junior partner" to right libertarianism. George didn't invent the concept of a land value tax, nor the idea of instituting one to balance out a form of rent-seeking. He's primarily distinguished by focusing nearly exclusively on it, actively excluding other forms of regulation, taxation, or power analysis, and as Hudson says, building any kind of popular movement. You can still see this among internet Georgists today that still do shit like argue that all other taxes are immoral and should be opposed.
Modern Georgists are essentially libertarians that like a LVT that goes into UBI. They fight against other regulations, reforms, and taxes on the basis of individual freedoms and saying they can't be justified. The greatest departure from this is in sometimes paying lip service to taxing other forms of rent-seeking, but this is not consistent among Georgists. Similarly, they are actively anti-socialist and oppose a class analysis beyond collaborationism. These modern Georgists are not actually a serious departure from George himself nor the Single Taxers, they're the natural conclusion to the direction he personally went and are very similar to the positions adopted in the early 20tg century. One difference is that the early Georgists lacked a consistent idea of how to redistribute the proceeds.
No it doesn't. Georgists were already very similar to right libertarians and moved closer to them. Hudson points out that many simply became libertarians - it's not a big leap, at all. Movements can stay small and recruit and change character and do so all the time because they have high turnover. While I don't know whether this is definitely the case, I would guess that this describes early Georgists as they cycled through and alienated reformers and socialists, then buddied up with libertarians
Nearly so. Hudson also points out that their individualism and exclusion of other taxes and reforms made them similar to libertarians and that they became a funnel for libertarianism. They still are, but with some Yang Yang bazinga brain thrown in for good measure. The key failure wrt libertarians is that they are fundamentally opposed to all taxes and basically all government, so the small jump to "just one tax" is still a step too far for them to become Georgists en masse via idealism.
In contrast, socialists had a class analysis and a wide set of reforms, particularly nationalisation of a number of industries and pro-labor legislation. Instead of being one policy removed from socialists, socialists just also liked his views on systemic causes of poverty wrt rent-seeking and instituting a LVT on top of their other reforms. The world in which this would be a more natural alliance is one where George didn't shit on socialists and unions and other reforms, but pushed LVT as a significant but not exclusive tax.
I think I can more or less agree with that assessment.
I think part of the problem, speaking from my own experience, is that Georgists want to appeal to right libertarians, and therefore try to avoid anything that would give them ammo for criticism. The result being that they end up conceding so much ground that they basically end up being libertarian-lite.
I do think it's hard to generalize them bc a lot of people end up there through weird journeys, but I can agree that the ideology overall has a tendency towards right-libertarianism.
Yeah I totally agree. Also I think I should've used more "I" statements in my responses, sorry for not doing that.