While the communist party of India (marxist) , is not in power as of now , they have had history of winning elections, however there is a fatal flaw in their ideology , when it comes to fighting against opperession , while they agree upon existence of class disparity and want to work on the goal of removing it , the oldschool communists do not recognise caste system. For those who are not aware , caste system is a problem specific to indian subcontinent , it is like a dominant class of people who are called the upper castes ( tho in minority) , had deprived the lower castes , into not allowing them to get educated or get any other work that they were assigned at birth , by the family name they were born in . That kept the lower castes poor and deprived for ages. The CPI(M) is mostly flooded with the upper caste and do not recognise this systemetic opperssion that has been in place since ages !
I once read a book called Republic of India by Anand Teltumbde. (He has been falsely labeled a Maoist and jailed without trial). He talks about caste and Marxism in it. I don't know about CPI Marxist's work against casteism so I will refrain from commenting on that specific issue. But the aforementioned book talks about casteism in a way that I haven't found anywhere else. For example:
The early communists in India were typically youth from the educated brahmin middle class, inspired by the Bolshevik Revolution in 1917 and by their diet of literature and other resources smuggled from Britain and Russia. They naturally began their activities with trade unions, which, in fact, had cropped up much before the Communist Party of India was formally founded in 1925. Their confrontation with caste was limited to organisational contradictions within trade unions that included a small minority of dalit workers. The faultline of caste was something the communist leadership wanted at all costs to avoid facing or redressing. In the textile mills of Bombay, for example, where the communists had total control over the workers, dalits were debarred from jobs in the better paid weaving section as the non-dalit workers were repulsed by the prospect of being polluted if they touched threads that had been joined by dalits: before putting the thread into the machine for the first time as well as joining the broken thread thereafter, a worker had to wet the end of the thread with saliva. Also, untouchability was practised by keeping separate pitchers of drinking water for dalit workers in the mills. Even after Ambedkar pointed out these oddities, the communists did not act for fear of displeasing the caste Hindu workers. A decade later, Ambedkar would raise this issue in 1938 delivering the presidential address to the G.I.P. Railway Depressed Classes Workmen's Conference in Nashik:
It is notorious that there are many avocations from which a Depressed Class worker is shut out by reason of the fact that he is an untouchable. A notorious case in point is that of the cotton industry. I do not know what happens in other parts of India. But I know that in the Bombay Presidency, the Depressed Classes are shut out from the weaving department in the cotton mills both in Bombay and in Ahmedabad. They can only work in the spinning department. The spinning department is the lowest paid department. The reason why they are excluded from the weaving department is because they are untouchables. … (in Das 2009, 52).
Instead of seizing the gravity of the caste question and facing it, the communists took shelter under Marx's metaphor of base and superstructure, as though it was incontrovertible. They feared that confronting the issue of caste might lead to organisational break-up, quite like how bourgeois parties fear losing Hindu votes if they speak out against the hindutva excesses of the Sangh parivar.
Also the mentioned clauses are technically just words from the indian constitution , that is socialist in its structure !
I am very curious, because back in my home country, caste among Malaysian Indians is considered quite antiquated.
I'm just gonna address this. It is possible that that is true for Malaysian Indians (I don't know much about Malaysia so sorry about that) but emigrated diaspora still dabble in casteism sometimes. It is something that does not get much attention but bubbles up to the surface sometimes. For example: California accuses Cisco of job discrimination based on Indian employee's caste. The city of Seattle also banned caste discrimination recently though I don't know what prompted that.
Well the party just does namesake announcements like every party does , however the party higher ups are actually full of the upper caste people who think that solving class issues would solve caste based issues , they are more like liberals when it comes to most social policies i feel , may be economically left!
You are confusing sole identity politics with Marxism . Recently a tribal leader of CPIM was murdered , did anyone of the so called bahujans send condolences to CPIM and protest against this murder ? No. CPIM necessarily doesn't have to fill up their ranks with OBC's/Dalits because CPIM itself doesn't work on espousing casteism like BJP , BJP has elected a tribal leader for president does that change the character of India itself . No . CPIM's top leadership comes from genuine class struggle and intense training and it doesn't have to do with specific identity. Sorry we won't elect people like Kavita krishnan in our party ranks who calls herself a Marxist then adores Timothy Snyder for being "anti stalin" and then supports Azov battalion to "free" Ukraine .
In a country like india , where casteism is high, even if there is class consciousness among the masses , I dont think the stigma against castes will go ! That way a certain section of the society will always be kept deprived! And while all bjp does is just for the namesake. No one is asking cpim to do a namesake show or elect all obc leaders for the sake of it , however along with class , caste consciousness shall be adopted in caste of india , else there is no way we can acchieve class equality. If you call it identity politics then you are talking like a liberal who calls dalit issues when asking for lgbt rights as identity politics and intersectionality bad. Pointint queer issues out , most of the prominent lgbt india activists are actually right winger ( unfortunately so) , and I know that coz I am queer , so will the party also say , how many queer people supported so and so thing ! When aiming to make an equal society we need to check all boxes of equality wherever possible !
talking about LGBT rights then waving Azov battalion flag is as bad as BJP doing namesake caste affirmative movements. Most identity politics of bahujans falls into this category. Most leftist bahujans who talk about Ambedkar and so on , don't want to admit that Ambedkar himself was a anti communist and he has nothing to do with India's left politics. Even within the lower caste people or dalits they have inter caste issues and this caste problem cannot go away by mere admitting dalits into politburo and your point that is the biggest flaw of CPIM. There are liberals who talks about why CPIM doesn't have more females if it represents equality among sexes. These are bourgeois talking points and btw you are only repeating those talking points here by slandering CPIM who fought against casteism for decades and also for tribal rights . What did ambedkarites achieve for the whole population ?
**In one of his famous speeches, ‘Buddha or Karl Marx?’ he has minced no words in clearly articulating the fundamental differences between the two. It is worth reading and understanding. Babasaheb was a faithful follower of the tenets of the Buddha and he imbibed and put forth the essence in countering communism which he was vehemently against. Whenever he spoke of Buddhism, he always accorded it the status of a proven scientific religion and not of random mysterious practice. For Babasaheb, communism was synonymous with violence and this he illustrated with great depth, powerful words and meaning.
“Buddha would never allow violence, but the communists do. No doubt the communists get quick results because when you adopt the means of annihilating a man, they do not remain to oppose you. Humanity does not only want economic values, it also wants spiritual values to be retained. Permanent communist dictatorship has paid no attention to spiritual values and does not seem to intend to. Carlyle called political economy a pig philosophy. Carlyle was of course wrong. For man needs material comforts. But the communist philosophy seems to equally wrong, for the aim of their philosophy seems to be fatten pigs, as though men are no better than pigs. Man must grow materially as well as spiritually. Buddha’s method was to change the mind of man without the use of force. Buddha sought to change man’s moral disposition to follow the path voluntarily. The means adopted by the communists are equally clear short and swift; one is violence and second is dictatorship of the proletariat,” he said.**
https://timesofindia.indiatimes.com/blogs/the-vantage-viewpoint/buddha-china-and-communism-what-ambedkar-said/
Now liberals of the country thing that caste system is dead , because there has been affirmative action since last 70 years in the country !
can you speak more to this, or point me to more material on the continuation of caste systems? I'm aware dhalits are still subject to discrimination, but I know very little about the system and contemporary implications
Well even to this day the caste system exists in implicit or explicit forms , when you see that the jobs those are for instance a jaintor job , or a person cleaning bathroom , cutting hair , etc they are all seen as lower caste , some of them are even considered untouchable, people would not allow them to get a simple job as well , for instance they wont be allowed to get a domestic helper job either , and tho this is not explicit , this is implicit, even if few of them are ablet to come out of the toxic system, and they make some money , society still has contempt and stigma towards them, they arent allowed to rent house easily , are called names , if they get into educational institute they are bullied , many of them even got killed in recent years for doing something normal , like wearing a good wedding dress coz an upper caste didnt like it !
That sounds like discrimination from the labour aristocracy. I can see this as an exploitable weakness to subdivide the working class, weakening the movement.
Caste discrimination is rampant even among the poorest. It is not something that the wealthier do to the poorer.
Edit: I hate typing on the phone
Still a poor brahmin ( upper caste ) wont be discriminated in a public school while a poor dalit will be ! They have a privilege attached , its like white man privilege in the states !
That is what it is exactly , but even if you see comments on this post , people call it idnetity politics !
thats because it is, IDpol is propogated top-down and benefits the upper class (if we are both saying that people calling the caste system IDpol anyway, just making sure we're on the same page)
Eh ? How would asking rights for lower castes benefit the upper caste ?
oh it wouldnt, if people are saying that is IDpol they have 0 idea what IDpol is; you're correct in saying that the caste system is the IDpol and its not IDpol to demand rights for lower castes, or to demand the full abolishment of the caste system, as it is one of the worst forms it takes globally. The indian caste system is brutal and I hope you rid yourselves of it soon comrade.
So the caste system in India absolutely exists. But outside of making discrimination based on caste illegal, I'm not sure how the Communist Party of India is supposed to respond? Push for class/caste solidarity, but otherwise engaging with the caste system is simply reinforcing it.
