If top of the society is immoral psychopaths with power, and most of the society is composed of people with good intentions, then there is not much hope for "beta uprising" until things go way beyond point of recovery, because powerful psychopaths will not let their power get taken away.
Not sure if this is just evolutionary biology, but this cycle of psychopaths at the top has been going on since when, at least ancient Egypt. And in all these thousands of years, the system that enables this cycle got way more reinforced than it got dismantled.
So is it maybe better idea to put benevolent people's energy towards designing and preparing a new societal system that will have built-in mechanisms for preventing corruption and malevolence? "prepare" as in get ready to implement for when the current messed up system is about to grind to a halt and collapse? Well, it would be best to figure out how to go full Benevolent Theseus™ by replacing parts of currently failing system with the corruption-proof ones.
What are some resources related to this topic? Recearch on societal dynamics, designing political systems, examples of similar revolutions that already happened, etc. Post any links that you consider relevant
Stop caring about intentions. Stop giving the stupid a free pass. Treat stupidity as a type of malice, and act accordingly.
I believe that this alone should be enough to address the sykos on power. Easier said than done.
Who decides what is stupid and what isn't? There better be a good, clear, obvious, and universal objective method of identifying stupidity if you're going to treat it as malicious.
That's part of the deal: you don't need to. Once stupidity and malice are taken as morally equivalent, it becomes morally irrelevant to decide if someone's actions are motivated by one or another.
My point is that people give a free pass to actions harming the others, as long as they're seen as "unintentional"; for example, the "powerful psychopaths" OP talks about often rely on it. And yet nobody knows someone else's intentions, we know at most what others do and what they say.
So for example. Your business relies on blood diamonds? You're financing terrorism and should be treated as such, regardless of your intentions. Your corporation employs slave work? You shall be treated as a slaver, committing crimes against humankind.
You do need to take into account if someone is able to be held responsible for one's own actions. But we already do this anyway, so no change.
Bonhoeffer says stupidity is a social thing. I mostly agree. Things didn't turn out well for Bonhoeffer. Shoveling against the tide is exhausting.
I tend to agree with him and I think that the society where he lived is a great example of what happens when we let stupidity go rampant: Nazi Germany was a stupidocracy.