ele/dele
marxista-fisherista-chevettista

  • 130 Posts
  • 60 Comments
Joined 8 months ago
Cake day: October 31st, 2023
  • Jonny@lemmy.eco.brtolemmy.eco.br (meta)@lemmy.eco.br•Existe alguma restrição nessa instância para acessar conteúdo do kbin?
    ·
    2 months ago

    é pela forma como funciona a federação, os posts só começam a ser federados depois de alguém da sua instancia ter se inscrevido na comunidade. então se você pesquisa a comunidade e ela aparece vazia, provavelmente é porque você é a primeira pessoa da sua instancia a se inscrever naquela comunidade... mas todos os posts novos devem aparecer agora.
    porém, se você quer responder algum post antigo que ainda não foi federado na sua instancia, é só copiar o link do post na instancia de origem e colar na pesquisa da sua instancia.

  • Jonny@lemmy.eco.brtophilosophy•Mark Fisher | Acid Communism (Unfinished Introduction)
    ·
    4 months ago

    The installation of capitalist realism was by no means a simple restoration of an old state of affairs: the mandatory individualism imposed by neoliberalism was a new form of individualism, an individualism defined against the different forms of collectivity that clamoured out of the Sixties. This new individualism was designed to both surpass and make us forget those collective forms. So to recall these multiple forms of collectivity is less an act of remembering than of unforgetting , a counter-exorcism of the spectre of a world which could be free.
    Acid Communism is the name I have given to this spectre. The concept of acid communism is a provocation and a promise. It is a joke of sorts, but one with very serious purpose. It points to something that, at one point, seemed inevitable, but which now appears impossible: the convergence of class consciousness, socialist-feminist consciousness-raising and psychedelic consciousness, the fusion of new social movements with a communist project, an unprecedented aestheticisation of everyday life.
    Acid communism both refers to actual historical developments and to a virtual confluence that has not yet come together in actuality. Potentials exert influence without being actualised. Actual social formations are shaped by the potential formations whose actualisation they seek to impede. The impress of “a world which could be free” can be detected in the very structures of a capitalist realist world which makes freedom impossible.
    The late cultural critic Ellen Willis said that the transformations imagined by the counterculture would have required “a social and psychic revolution of almost inconceivable magnitude”. 10 It’s very difficult, in our more deflated times, to re-create the counterculture’s confidence that such a “social and psychic revolution” could not only happen, but was already in the process of unfolding. But we need now to return to a time when the prospect of universal liberation seemed imminent.

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