The Battle of Waterloo (18 June 1815) was the last major engagement of the Napoleonic Wars (1803-1815), fought by a French army under Emperor Napoleon I (r. 1804-1814; 1815) against two armies of the Seventh Coalition. Waterloo resulted in the end of both Napoleon's career and the First French Empire and is often considered one of history's most important battles.
On 1 March 1815, Napoleon returned from exile to regain control of his empire, beginning the period of the Hundred Days. The great powers of Europe responded immediately by branding him an outlaw and declaring war. The decisive Battle of Waterloo was fought between the towns of Mont-Saint-Jean and Waterloo in modern Belgium, then part of the Kingdom of the Netherlands. Napoleon's objective was to crush the Anglo-allied army of Arthur Wellesley, Duke of Wellington, before it could be reinforced by a nearby Prussian army under Field Marshal Gebhard Leberecht von Blücher. Napoleon nearly succeeded in his goal when his men captured the farmhouse of La Haye Sainte and stood poised to break through the allied center. However, the timely arrival of several Prussian corps and a failed charge by the French Imperial Guard dashed Napoleon's hopes of victory. Four days after his defeat at Waterloo, Napoleon abdicated for a second time and was exiled to the island of St. Helena in the South Atlantic, where he would die six years later.
The Battle of Waterloo has often been regarded as one of the most decisive battles in history; it brought an end to the Napoleonic period and ushered in a new political era known as the Concert of Europe. Additionally, Waterloo marked an end to nearly 23 years of constant warfare that had devastated continental Europe since the Battle of Valmy in September 1792. After Waterloo, Europe enjoyed decades of relative peace, as the great powers did not fight another major war until the Crimean War (1853-1856). Still, the importance of the Battle of Waterloo is sometimes overstated; historians have argued that the odds against Napoleon were impossibly high, and had he not been defeated at Waterloo, he likely would have met his end on some other battlefield shortly thereafter
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Yeah I read theory
lol, did you read the piece by chance? i wonder what it talked about
Only a summary so far which seems to say in so many words that utilitarians are only thus because they never put themselves in the "innocent's to be sacrificed" category, so we should put utilitarians in that category first should the situation call for it, or else the belief is morally incongruent with reality
edit: here's the abstract
It is commonly thought that morality applies universally to all human beings as moral targets, and our general moral obligations to people will not, as a rule, be affected by their views. I propose and explore a radical, alternative normative moral theory, ‘Designer Ethics’, according to which our views are pro tanto crucial determinants of how, morally, we ought to be treated. For example, since utilitarians are more sympathetic to the idea that human beings may be sacrificed for the greater good, perhaps it is permissible (or, even under certain conditions, obligatory) to give them ‘priority’ as potential victims. This odd idea has manifold drawbacks but I claim that it also has substantial advantages, that it has some affinities to more commonly accepted moral positions, and that it should be given a significant role in our ethical thinking.
huh, thanks for sharing that oddly rings true for the self-proclaimed utilitarian/effective altruists i know irl