I've been dipping my toes - I recently got a copy of the Tao Te Ching and, given that it's poetry, has been joyous to read. I've also been learning how to meditate and practice mindfulness via some Buddhist content creators, as well as some literature from the late Thich Nhat Hanh, whose books, "The Miracle of Mindfulness", and "No Mud, No Lotus" affected me deeply.
The thing about meditation for me has been that it lets me step outside the storm of my own mind - I begin to step out of my thoughts, they become vivid hallucinations - the things that I experience as thoughts when I'm not meditating take on visual and auditory form - even hearing a fractional moment of it used to jar me out of my meditative trance, but lately i've been able to stay detached, and it becomes a window into my own internal processes.
I've been slowly reading from an English translation of the Quran, and at first i had a difficult time dealing with its accusatory tone and rampant misogyny, but I began to kind of understand the deeper points of its parables and the purpose of its structure, and it has begun to affect me as well.
I am not overly familiar with Shinto outside of a few bullet points on its cosmology, and the broadest overview of the belief structure and metaphysics. I feel pretty ignorant of the religious landscape of Japan more generally, and my understanding of 'eastern'
religion outside of a narrow buddhist and taoist context is nil
Shinto is kinda like if pagan rituals in Europe had been allowed to grow alongside Christianity rather than being wiped out. It's a nativist religion, and an animist religion. It's also considered by many Japanese people to not be a religion, despite it totally being one. Shinto shrines are cool as hell. It's a very long history, but to very briefly summarize, in Shinto certain trees, rocks, and other things are said to be little gods themselves and are worshiped as such. You go to the tree shrine to pray for success on entrance exams, the love shrine to pray for success in love, etc. Shinto has also been used by nationalists and one core component of Shinto is that the Emperor is supposedly a descendant of the most powerful god, Amaterasu. You can see how this might create problems and lead to catastrophic events like for example, WWII.
I've been dipping my toes - I recently got a copy of the Tao Te Ching and, given that it's poetry, has been joyous to read. I've also been learning how to meditate and practice mindfulness via some Buddhist content creators, as well as some literature from the late Thich Nhat Hanh, whose books, "The Miracle of Mindfulness", and "No Mud, No Lotus" affected me deeply.
The thing about meditation for me has been that it lets me step outside the storm of my own mind - I begin to step out of my thoughts, they become vivid hallucinations - the things that I experience as thoughts when I'm not meditating take on visual and auditory form - even hearing a fractional moment of it used to jar me out of my meditative trance, but lately i've been able to stay detached, and it becomes a window into my own internal processes.
I've been slowly reading from an English translation of the Quran, and at first i had a difficult time dealing with its accusatory tone and rampant misogyny, but I began to kind of understand the deeper points of its parables and the purpose of its structure, and it has begun to affect me as well.
I am not overly familiar with Shinto outside of a few bullet points on its cosmology, and the broadest overview of the belief structure and metaphysics. I feel pretty ignorant of the religious landscape of Japan more generally, and my understanding of 'eastern' religion outside of a narrow buddhist and taoist context is nil
Shinto is kinda like if pagan rituals in Europe had been allowed to grow alongside Christianity rather than being wiped out. It's a nativist religion, and an animist religion. It's also considered by many Japanese people to not be a religion, despite it totally being one. Shinto shrines are cool as hell. It's a very long history, but to very briefly summarize, in Shinto certain trees, rocks, and other things are said to be little gods themselves and are worshiped as such. You go to the tree shrine to pray for success on entrance exams, the love shrine to pray for success in love, etc. Shinto has also been used by nationalists and one core component of Shinto is that the Emperor is supposedly a descendant of the most powerful god, Amaterasu. You can see how this might create problems and lead to catastrophic events like for example, WWII.