Agustín Farabundo Martí Rodríguez, born on 5th of may in 1893, was a Marxist-Leninist revolutionary who led a guerrilla revolt of indigenous farmers in El Salvador that was to be crushed in the peasant massacre known as "La Matanza".
Martí is also known for co-founding of the Communist Party of Central America, as well as helping lead a communist alternative to the Red Cross known as "International Red Aid".
In 1931, Martí returned to El Salvador and helped start a guerrilla revolt of indigenous farmers. The Communist-led peasant uprising against dictator Maximiliano Hernández Martínez, fomented by collapsing coffee prices, enjoyed some initial success, but was soon drowned in a bloodbath, crushed by the Salvadoran military ten days after it had begun. Over 30,000 indigenous people were killed at what was to be a "peaceful meeting" in 1932; this became known as "La Matanza" ("The Slaughter").
For his role in the uprising, Martí was executed by Salvadoran President Hernández Martínez. Martí was the inspiration for the Farabundo Martí National Liberation Front, a revolutionary organization during the Salvadoran Civil War and contemporary political party in the country.
"When history cannot be written with a pen, then it should be written with a rifle." - Farabundo Martí
Here is a list of Trans rights organizations you can support :cat-trans:
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Foundations of Leninism :flag-su:
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Anarchism and Other Essays :ancom:
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Yesterday’s megathread :sad-boi:
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COMMUNITY CALENDAR - AN EXPERIMENT IN PROMOTING USER ORGANIZING EFFORTS :af:
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Next Friday 7th of May at 8 pm CST we will watch
:gamer: Gamera 3: Revenge of Iris :turtle-pogger:
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did you missed the first and second gamera films and want to watch the 3° one? well here is the link to the first movie :president-parrot: :turtle-pogger:
i hope all you libs are having a good day, and remember to watch gamera
The notion of computation currently dominant is that it is an information management tool that helps to reveal the inner workings of nature whether in the analysis of cognitive function, markets, or galaxy formation: scientific tools reveal nature’s ontological character.
Simulation helps us understand reality. Information science, like other sciences, and like “reality itself”, is presumed to pertain beyond the merely social, even if “reality itself” is a simulation.
In the thought experiment that is The World Computer, the aim is to understand that this thinking of information of being everywhere—and thus, as everywhere legible, at least in principle, is a direct extension of the colonial project and carries with it the legacies of slavery, wage labor, heteropatriarchy, and proletarianization...