Welcome to baby Marxist rehabilitation camp.

We are reading Volumes 1, 2, and 3 in one year. (Volume IV, often published under the title Theories of Surplus Value, will not be included in this particular reading club, but comrades are encouraged to do other solo and collaborative reading.) This bookclub will repeat yearly until communism is achieved.

The three volumes in a year works out to about 6½ pages a day for a year, 46⅔ pages a week.

I'll post the readings at the start of each week and @mention anybody interested. Let me know if you want to be added or removed.

We currently have 58 members!!! I expect a certain drop-off rate, but I'll be thrilled if a dozen or couple dozen read it.

If you've made it this far, you've already read ¹⁄₁₈ of Volume I. The first three weeks are the hardest, after that it'll be quite easy, and only requires 20 minutes a day (endurance is key).


Just joining us? It'll take you about 2-3 hours to catch up to where the group is. You can do that on one long bus ride.

Archives: Week 1


Week 2, Jan 8-14, we are reading Volume 1, Chapter 2 'The Process of Exchange', PLUS Volume 1, Chapter 3, Section 1 'The Measure of Values' PLUS Volume 1, Chapter 3, Section 2 'The Means of Circulation'


In other words, aim to get up to the heading '3. Money' by Jan 14


Discuss the week's reading in the comments.


Use any translation/edition you like. Marxists.org has the Moore and Aveling translation in various file formats including epub and PDF: https://www.marxists.org/archive/marx/works/1867-c1/

Ben Fowkes translation, PDF: http://libgen.is/book/index.php?md5=9C4A100BD61BB2DB9BE26773E4DBC5D

AernaLingus says: I noticed that the linked copy of the Fowkes translation doesn't have bookmarks, so I took the liberty of adding them myself. You can either download my version with the bookmarks added, or if you're a bit paranoid (can't blame ya) and don't mind some light command line work you can use the same simple script that I did with my formatted plaintext bookmarks to take the PDF from libgen and add the bookmarks yourself.


Resources

(These are not expected reading, these are here to help you if you so choose)

  • Harvey's guide to reading it: https://www.davidharvey.org/media/Intro_A_Companion_to_Marxs_Capital.pdf

  • A University of Warwick guide to reading it: https://warwick.ac.uk/fac/arts/english/currentstudents/postgraduate/masters/modules/worldlitworldsystems/hotr.marxs_capital.untilp72.pdf

  • Engels' Synopsis of Capital or PDF

  • Reading Capital with Comrades: A Liberation School podcast series - https://www.liberationschool.org/reading-capital-with-comrades-podcast/

  • ComradeRat [he/him, they/them]
    ·
    edit-2
    9 months ago

    I've been struggling to do one big post so i'm gonna try doing smaller posts instead (any more posts will be in replies to this one)

    One of the neat things I've noticed about the earlier chapters is how well some of these basic, abstract commodity relations manifest in the larger historical scale. Quotes from Fowkes' translation.

    The exchange of commodities begins where communities have their boundaries...However, as soon as productions have become commodities in the external relations of a community, they also, by reaction, become commodities in the internal life of the community.

    This describes the process of the "innocent trade" stage of colonialism perfectly. At first, the goods traded are surplus goods, things not missed. In the fur trade, some of the earliest traded furs were actually old coats because the worn fur was softer, for example. As these furs are brought into relation with e.g. guns, textiles, etc one begins to see e.g. a buffalo and in it see not a collection of use-values, but instead only it's possibility of being exchanged for traded goods.

    The constant repetition of exchange makes it a normal social process.

    And henceforth the need for traded goods becomes a normal social need. This can be immediately practical, e.g. bullets once the gun is relied on, or it can relate to more social practices, e.g. the Ainu's use of Japanese goods in ritual.

    In the course of time, therefore, at least some part of the products must be produced intentionally for the purpose of exchange.

    I.e. one begins commodity production; the traded goods are no longer just surplus goods but goods produced specifically for trading.