hooks’ description of the emotionally crippling nature of work under capitalism in chapter 6 is really striking and enhances everything else she’s talked about up to this point by reminding us, the reader, that all of these attritbutes of patriarchy are taking place within the economic system of capitalism. She writes:

Of course [sexist men and women] do not critique the economy that makes it necessary for all adults to work outside the home; instead they pretend that feminism keeps women in the workforce. Most women work because they want to leave the house and because their families need the income to survive, not because they are feminists who believe that their working is a sign of liberation.

This, combined with her describing a system under which men and women alike have the opportunity to take breaks from work solely for self-care and forming meaningful relationships, really drives home the idea that patriarchy will never be totally dismantled until capitalism is dismantled alongside it. The ruling class doesn’t want emotionally and relationally mature workers, they want loyal servants who put the sale of their labor above everything else.

She adds: “...individual men are engaged in the work of emotional recovery every day, but the work is not easy because they have no support systems within patriarchal culture, especially if they are poor and working-class.” In other places in the chapter she distinguishes between feminist theory written largely by class-privileged writers and how they’re out of touch with the lived experiences of poor and working-class women who understand male (and their own) dissatisfaction with work much better. The way work overrides all other aspects of life under capitalism is a huge reason why it’s so hard for men to heal and grow emotionally because who has the fucking time?

Chapter 7 is a bit of a mixed bag for me. Like earlier in the book, hooks only speaks in terms of the gender binary without any discussion of trans and NB identities, which imo really undercuts the point she’s trying to make about reclaiming masculinity and “male bodies” by literally defining “male being” as “of the human body that has a penis”. Like I understand her broad point but idk if she is simply leaving out queer identities (apart from a few mentions of gay men) to make the book more stomachable for cishet men and women who may be new to feminist ideas, or if she simply doesn’t have good insight into how queer people fit into this picture. Either way it did not vibe right with me at all.

She does go on to share some great insight into who the mindsets of men need to change, namely away from the “dominator model” to something healthier:

What the world needs now is liberated men who have the qualities Silverstein cites, men who are “empathic and strong, autonomous and connected, responsible to self, to family and friends, and to society, and capable of understanding how those responsibilities are, ultimately, inseparable.” Men need feminist thinking. It is the theory that supports their spiritual evolution and their shift away from the patriarchal model. Patriarchy is destroying the well-being of men, taking their lives daily.

Yes that’s right mascs of Hexbear, believe it or not you actually have a responsibility to your fellow comrades and society as a whole. No you do not get a free pass to come in and shit the place up with paragraphs defending your imaginary right to say whatever shit you want without any repercussions or moderation. So many of you are still locked into the dominator model that hooks describes here, but you DO NOT HAVE to maintain this, and you CAN NOT if you want a happier and healthier emotional world.

I’ll end with this banger quote that I absolutely love. Again, every masc on this site should at least read this (emphasis mine):

A Masai wise man, when asked by Terrence Real to name the traits of a good warrior, replied, “I refuse to tell you what makes a good morani [warrior]. But I will tell you what makes a great morani. When the moment calls for fierceness, a good morani is very ferocious. And when the moment calls for kindness, a good morani is utterly tender. Now, what makes a great morani is knowing which moment is which.” We see that females who are raised with the traits any person of integrity embodies can act with tenderness, with assertiveness, and with aggression if and when aggression is needed.

Men who are able to be whole, undivided selves can practice the emotional discernment beautifully described by the Masai wise man precisely because they are able to relate and respond rather than simply react. Patriarchal masculinity confines men to various stages of reaction and overreaction. Feminist masculinity does not reproduce the notion that maleness has this reactionary, wild, uncontrolled component; instead it assures men and those of us who care about men that we need not fear male loss of control. The power of patriarchy has been to make maleness feared and to make men feel that it is better to be feared than to be loved. Whether they can confess this or not, men know that it just is not true.

I will probably post more thoughts later after I’ve considered these chapters more. Lots of great stuff in here despite my reservations about her lack of queer identity discussion.