Hop in, comrades, we are reading Capital Volumes I-III this year, and we will every year until Communism is achieved. (Volume IV, often published under the title Theories of Surplus Value, will not be included, but comrades are welcome to set up other bookclubs.) This works out to about 6½ pages a day for a year, 46 pages a week.
I'll post the readings at the start of each week and @mention anybody interested. Let me know if you want to be added or removed.
31 members! Excited to see this taking off, and proud of us for making it thus far. We have now read ¹⁄₁₈ of Volume I. The first three weeks are the densest, onwards it's smooth sailing and only needs about 20 minutes a day. We're gonna make it, comrades!
Week 2, Jan 8-14, we are reading Volume 1, Chapter 2 & Chapter 3 Sections 1 & 2.
Discuss the week's reading in the comments.
Use any translation/edition you like. Marxists.org has the Moore and Aveling translation in various file formats including epub and PDF: https://www.marxists.org/archive/marx/works/1867-c1/
Ben Fowkes translation, PDF: https://libgen.is/book/index.php?md5=AA342398FDEC44DFA0E732357783FD48
(Unsure about the quality of the Reitter translation, I'd love to see some input on it as it's the newest one)
AernaLingus says: I noticed that the linked copy of the Fowkes translation doesn't have bookmarks, so I took the liberty of adding them myself. You can either download my version with the bookmarks added or if you're a bit paranoid (can't blame ya) and don't mind some light command line work you can use the same simple script that I did with my formatted plaintext bookmarks to take the PDF from libgen and add the bookmarks yourself. Also, please let me know if you spot any errors with the bookmarks so I can fix them!
Resources
(These are not expected reading, these are here to help you if you so choose)
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Harvey's guide to reading it: https://www.davidharvey.org/media/Intro_A_Companion_to_Marxs_Capital.pdf
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A University of Warwick guide to reading it: https://warwick.ac.uk/fac/arts/english/currentstudents/postgraduate/masters/modules/worldlitworldsystems/hotr.marxs_capital.untilp72.pdf
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Reading Capital with Comrades: A Liberation School podcast series - https://www.liberationschool.org/reading-capital-with-comrades-podcast/
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Just joining us? You can use the archives below to help you reading up to where the group is. There is another reading group on a different schedule at https://lemmygrad.ml/c/genzhou (federated at !genzhou@lemmygrad.ml ) (Note: Seems to be on hiatus for now) which may fit your schedule better. The idea is for the bookclub to repeat annually, so there's always next year.
I've decided to make notes from my reading so I can return to it later. Might have the spoons and time to do this every week, might not.
I have uploaded my notes from this week as a pdf to a file sharing site in case they might be useful for others. You can download the file from here.
It includes my comments in cursive and the bullet points are this weeks reading condensed to what I felt to be key points. I have bolded bits that I found to be especially important.
Adding that while reading these first chapters and especially the parts about money the Marx quote that has been playing in my head over and over is this one:
"Political economy, this science of wealth, is therefore simultaneously the science of renunciation, of want, of saving and it actually reaches the point where it spares man the need of either fresh air or physical exercise. This science of marvellous industry is simultaneously the science of asceticism, and its true ideal is the ascetic but extortionate miser and the ascetic but productive slave. Its moral ideal is the worker who takes part of his wages to the savings-bank, and it has even found ready-made a servile art which embodies this pet idea: it has been presented, bathed in sentimentality, on the stage. Thus political economy – despite its worldly and voluptuous appearance – is a true moral science, the most moral of all the sciences. Self-renunciation, the renunciation of life and of all human needs, is its principal thesis. The less you eat, drink and buy books; the less you go to the theatre, the dance hall, the public house; the less you think, love, theorise, sing, paint, fence, etc., the more you save – the greater becomes your treasure which neither moths nor rust will devour – your capital. The less you are, the less you express your own life, the more you have, i.e., the greater is your alienated life, the greater is the store of your estranged being. Everything which the political economist takes from you in life and in humanity, he replaces for you in money and in wealth; and all the things which you cannot do, your money can do. It can eat and, drink, go to the dance hall and the theatre; it can travel, it can appropriate art, learning, the treasures of the past, political power – all this it can appropriate for you – it can buy all this: it is true endowment. Yet being all this, it wants to do nothing but create itself, buy itself; for everything else is after all its servant, and when I have the master I have the servant and do not need his servant. All passions and all activity must therefore be submerged in avarice."
source
The first chapters fully explain to me how it is possible for money to take this position. How having money becomes a representation of things instead of a thing and how this can justify the act of sitting on it. It's becomes what it can do (like credit) and not what it does. It never has to enter circulation to embody all commodities and when you own money, you in theory own all the commodities that symbol could buy for you, that you could exchance it for.
That's a great idea, thanks for sharing!