Hi everyone, welcome to another entry of our Short Attention Span Reading Group

The Text

We will study On Contradiction by Mao.

It is divided into 6 sections (7 if we count the very short conclusion), none of them will take you more than 20min to read (most will take less) :).

I think this essay can be summarized by its first sentence

The law of contradiction in things, that is, the law of the unity of opposites, is the basic law of materialist dialectics.

And this is all it studies, starting to what is the difference between dialectics and metaphysics, the law of contradiction, what are contradictions, how are they defined, what are their different types, and so on. And of course what it means for Marxism.

The biggest question I am left with after reading this essay is the place of Nature in materialist dialectics...

Supplementary material

  • On Practice by Mao Tse-tung. It is significantly shorter than On Contradiction, and they both go hand in hand.
  • vertexarray [any]
    ·
    4 years ago

    The focus on calling out dogmatists makes me think the text is meant more as a blow to people holding onto old ideas rather than a specific framework for understanding the world. A seriously overwritten "fuck you, everything can change, everything will change, nothing is isolated, go get your hands dirty".

    • a_blanqui_slate [none/use name, any]
      ·
      4 years ago

      That's not a uniquely dialectical conclusion though, so even if that is the case, it's couched in all so much of this drivel that everyone who agrees with the conclusion has to swallow a mountain of methodological objections and cosign it, or get lumped in with the dogmatists.

      I mean, you can create a seriously overwritten “fuck you, everything can change, everything will change, nothing is isolated, go get your hands dirty” polemic in the language of literal astrology, but doing so would be somewhat self-defeating.

      • vertexarray [any]
        ·
        4 years ago

        In that scenario, the only rationale I can come up with for writing such a simple concept in such an obtuse way is that the obtuseness is the point, either to give the concept credence because people respect many big words strung together, or to get your good-faith ideological opponents stuck in the trap of trying to understand what you're saying. Not that either of these ends are necessarily bad, and it might well have been the right thing to do for someone trying to swat down dogmatism in the party.

        • a_blanqui_slate [none/use name, any]
          ·
          4 years ago

          Kinda strikes me as a loyalty test, in the same way the Word of Wisdom is for LDS types

          We're going to talk and think like this now!

          I am not going to talk and think like that.

          Goodbye dogmatists.

          • vertexarray [any]
            ·
            4 years ago

            Honestly, if your goal is to produce a party bureaucracy that moves and acts as a single unit, there's worse ways to go about it...

            • a_blanqui_slate [none/use name, any]
              ·
              4 years ago

              Wait wait, I unironically think I've figured it out.

              The point of these works by Lenin, Mao, and Stalin, et al, is not to make sense or to accurately describe the world, but to show how the synthesis of ideological gibberish with material action can fundamentally bring about massive societal transformations.

              So when leftists go about mining these tomes for intellectual insight, they're missing the point entirely. The point isn't in the gibberish, is in how the application and context of the gibberish is used to catalyze social change.

              • gammison [none/use name]
                ·
                4 years ago

                I'd say Lenin did both. Early in his life he was doing sociology to understand Russian class relations and imperialism. Later though he would do these weird justifications to practically run the ussr which went against some of his earlier theorizing.

              • Ectrayn [he/him]
                ·
                4 years ago

                The point of these works by Lenin, Mao, and Stalin, et al, is not to make sense or to accurately describe the world, but to show how the synthesis of ideological gibberish with material action can fundamentally bring about massive societal transformations.

                That might be a good take, do you mean it in the sense that they build in a "thinking framework" that allows people to consider and realize said massive societal transformations?

                • a_blanqui_slate [none/use name, any]
                  ·
                  4 years ago

                  Think of it like the Book of Mormon; it isn't at all what it purports to be, and the people who wrote it knew that, but they used it as a springboard to be able to create a massive movement out of it that changed the course of history.

                  • Ectrayn [he/him]
                    ·
                    4 years ago

                    So Mao/Marx/Lenin would have more or less believed that Hegel is (more or less) full of shit but that it gives a near mystical/super deep appearance to whatever rigorous theory/social movement they were building, is that what you mean? I'm not necessarily disagreeing, and I can see the point of doing so, don't get me wrong. I am just not sure whether they thought Hegel was mystical "bs" or if they were carried themselves by said mystical "depth". I'd lean towards the later.

                    Also, I do believe there is something of value under all this, but yeah, this is belief :p