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I don't know how to explain it better honestly, but I'll try again.
You believe everything is matter and consciousness is somehow reducible to matter, right? That means consciousness in of itself does not have any causal effect on the material world, correct?
If so that means that consciousness cannot be part of any natural selection process, and if it wasn't why did it evolve in the exact way it did? Why even is there consciousness? And if there is why isn't it just a random collection of experiences that don't at all correspond to the material world at all? The only real answer from a physicalist perspective is that it's just this big coincidence, which just seems very unlikely to me. If your theory depends on assuming this huge coincidence then your theory is kind of in trouble IMO.
No, what? It doesn’t mean that at all.
Alright, can you elaborate? What is consciousness from your point of view and how does it causally interact with matter?
I honestly do not even understand the question “how does it causally interact with matter”? Consciousness is awareness of existence, and it is the result of some processes of the body and brain.
Alright, what is the "awareness of existence"? I'm talking about the qualitative, subjective aspect of consciousness, the "feels" if you will, the redness of red, the pain and pleasure etc. Where does that fit in your view? Is all of it caused by interactions of matter?
Yes
If that is so then you agree with the premises of my previous comment: https://hexbear.net/post/91483/comment/1013036
Or am I missing some nuance here?
Why would consciousness being the result of interactions of matter mean that it doesn’t itself have any effect on other matter? That simply doesn’t follow logically
How does it have an effect then if the subjective contents of the consciousness are wholly dependent on configurations of matter?
Having a causal effect would mean the subjective feels themselves exert some kind of influence over matter.