Earlier in the piece:

We visited the center on our second day in Havana and heard a lecture from Mariela Castro about the history of CENESEX and of women’s and LGBTQ rights in Cuba. During the Q&A, one comrade asked for any advice Castro could give to US socialists fighting for queer rights. She mostly dodged the question regarding advice for US socialists, and she opted instead to describe her internal struggles within the Communist Party on this topic. She told the story of how she found old writings from her mother, the revolutionary Vilma Espin, in support of same-sex marriage and used it to argue for the Party to support same-sex marriage. She went on to describe the process of winning LGBTQ rights as a slow, gradual, consensus building project rather than a rapid, activist struggle.

Castro’s struggles within the party have been admirable and won considerable gains for queer people. But it is worth examining that, in response to a question about what LGBTQ organizing should look like, her answer was a course of action really only available to her: using old family documents to make an argument to top party brass. I was left wondering what avenues for change might exist for ordinary working people without the same access.

Another GOOD THING BAD

Her criticism at the end:

Our delegations, if they are not for a discrete purpose like observing an election, should include longer meetings between DSA members and members of other parties and organizations. Instead of solely hearing lectures, we should have more collaborative discussions where we learn about each others’s organizing conditions and trade ideas. Where we can learn from each other, we should seek to. Where we disagree on key issues, we should feel free to discuss and debate these matters in a comradely way.

The criticism is self defeating. She clearly admits she had the opportunity to ask questions. Then she dismisses their wins for playing within their organizing conditions

edit:

More of Maria being able to ask questions and have a dialogue

During the Q&A, I asked the following question to Álvarez: “In 2021 there were mass protests across the whole island of Cuba. While it is true that many on the far-right supported these protests, and Washington cheered it on, the protests also involved thousands of ordinary Cubans, workers, feminists, socialists, and members of the CPC. Many participants from 2021 remain in prison today. How should Cubans who support the revolution but have criticisms of the government make their voices heard?”

She did not like his response, which is fair but did not provide proof of what she said either, which she certainly could have in a blog post.

Bootlicking catholic fucking church to own the commies "authoritarians" 🤡

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