Welcome to baby Marxist rehabilitation camp.

We are reading Volumes 1, 2, and 3 in one year. (Volume IV, often published under the title Theories of Surplus Value, will not be included in this particular reading club, but comrades are encouraged to do other solo and collaborative reading.) This bookclub will repeat yearly until communism is achieved.

The three volumes in a year works out to about 6½ pages a day for a year, 46⅔ pages a week.

I'll post the readings at the start of each week and @mention anybody interested. Let me know if you want to be added or removed.

We currently have 58 members!!! I expect a certain drop-off rate, but I'll be thrilled if a dozen or couple dozen read it.

If you've made it this far, you've already read ¹⁄₁₈ of Volume I. The first three weeks are the hardest, after that it'll be quite easy, and only requires 20 minutes a day (endurance is key).

Just joining us? It'll take you about 2-3 hours to catch up to where the group is. You can do that on one long bus ride.

Archives: Week 1

Week 2, Jan 8-14, we are reading Volume 1, Chapter 2 'The Process of Exchange', PLUS Volume 1, Chapter 3, Section 1 'The Measure of Values' PLUS Volume 1, Chapter 3, Section 2 'The Means of Circulation'

In other words, aim to get up to the heading '3. Money' by Jan 14

Discuss the week's reading in the comments.

Use any translation/edition you like. Marxists.org has the Moore and Aveling translation in various file formats including epub and PDF: https://www.marxists.org/archive/marx/works/1867-c1/

Ben Fowkes translation, PDF: http://libgen.is/book/index.php?md5=9C4A100BD61BB2DB9BE26773E4DBC5D

AernaLingus says: I noticed that the linked copy of the Fowkes translation doesn't have bookmarks, so I took the liberty of adding them myself. You can either download my version with the bookmarks added, or if you're a bit paranoid (can't blame ya) and don't mind some light command line work you can use the same simple script that I did with my formatted plaintext bookmarks to take the PDF from libgen and add the bookmarks yourself.

Resources

(These are not expected reading, these are here to help you if you so choose)

  • Harvey's guide to reading it: https://www.davidharvey.org/media/Intro_A_Companion_to_Marxs_Capital.pdf

  • A University of Warwick guide to reading it: https://warwick.ac.uk/fac/arts/english/currentstudents/postgraduate/masters/modules/worldlitworldsystems/hotr.marxs_capital.untilp72.pdf

  • Engels' Synopsis of Capital or PDF

  • Reading Capital with Comrades: A Liberation School podcast series - https://www.liberationschool.org/reading-capital-with-comrades-podcast/

  • Kolibri [she/her]
    ·
    1 year ago

    We saw in a former chapter that the exchange of commodities implies contradictory and mutually exclusive conditions. The differentiation of commodities into commodities and money does not sweep away these inconsistencies, but develops a modus vivendi, a form in which they can exist side by side. This is generally the way in which real contradictions are reconciled. For instance, it is a contradiction to depict one body as constantly falling towards another, and as, at the same time, constantly flying away from it. The ellipse is a form of motion which, while allowing this contradiction to go on, at the same time reconciles it.

    I kind of liked this part in chapter 3 section 2, but I never thought of contradictions like that, where things can just exist "side by side"

    • quarrk [he/him]
      ·
      1 year ago

      Yeah it's pretty cool. Usually analytical thought is heavy on logic which focuses on states, so a formal contradiction in logic implies an invalid state based on given definitions. But Hegel's dialectics focus on process instead of state. A contradiction is then a motor for change, a movement from one state to another.

      The other nice thing about Hegelian dialectic for analyzing processes is that a contradiction can be investigated productively, whereas in pure logic, a contradiction is always negative: it negates the premises without positing something in their place, some new understanding of the contradictory premises and what makes them both true from different perspectives.