Thought this video describing TLOV as a field property of commodities and not a literally embodied property super-helpful. Also has some cool science history stuff, particularly Faraday.

Video Description

This is a recording of a talk given on 4th November 2022 in Oxford. I discuss the spooky relationship between Victorian spirit summoning and the "phantom-like objectivity" of value.

This is a ghost story, and like all good ghost stories, it's true.

"A commodity appears, at first sight, a very trivial thing, and easily understood. Its analysis shows that it is, in reality, a very queer thing, abounding in metaphysical subtleties and theological niceties. So far as it is a value in use, there is nothing mysterious about it, whether we consider it from the point of view that by its properties it is capable of satisfying human wants, or from the point that those properties are the product of human labour. It is as clear as noon-day, that man, by his industry, changes the forms of the materials furnished by Nature, in such a way as to make them useful to him. The form of wood, for instance, is altered, by making a table out of it. Yet, for all that, the table continues to be that common, every-day thing, wood. But, so soon as it steps forth as a commodity, it is changed into something transcendent. It not only stands with its feet on the ground, but, in relation to all other commodities, it stands on its head, and evolves out of its wooden brain grotesque ideas, far more wonderful than “table-turning” ever was."

Marx, Capital, Volume 1, "The Fetishism of Commodities and the Secret Thereof"

  • vivamatapacos [comrade/them]
    ·
    2 years ago

    Ian Wright is fantastic, I highly recommend reading his blog article: Marx on Capital as a Real God. He masterfully demonstrates the relationship between capital, metaphysics, and the supernatural. I'm not going to be able to give it justice in this post, but I found reading his work on the topic very enlightening and opened an entirely new perspective for me on Marxism.