Part I: https://hexbear.net/post/36486

Part II: https://hexbear.net/post/36792

You won’t Believe the Business Plan of this Kingdom

Beyond the Apsilii and the other end of the crescent the Abasgi dwell along the coast, and their country extends as far as the mountains of the Caucasus. Now the Abasgi have been from ancient times subjects of the Lazi, but they have always had two rulers of their own blood. One of these resided in the western part of their country, the other in the eastern part. And these barbarians even down to my time have worshipped groves and forests ; for with a sort of barbarian simplicity they supposed the trees were gods. But they have suffered most cruelly at the hands of their rulers owing to the excessive avarice displayed by them. For both their kings used to take such boys of this nation as they noted having comely features and fine bodies, and dragging them away from their parents without the least hesitation they would make them eunuchs and then sell them at high prices to any persons in Roman territory- who wished to buy them. They also killed the fathers of these boys immediately, in order to prevent any of them from attempting at some time to exact vengeance from the king for the wrong done their boys, and also that there might be in the country no subjects suspected by the kings. And thus the physical beauty of their sons was resulting in their destruction ; for the poor wretches were being destroyed through the misfortune of fatal comeliness in their children. And it was in consequence of this that the most of the eunuchs among the Romans, and particularly at the emperor's court, happened to be Abasgi by birth.

(Book VIII Chapter III)

Nika Riots III: New Emperor is Declared

Now as long as the people were waging this war with each other in behalf of the names of the colours, no attention was paid to the offences of these men against the constitution; but when the factions came to a mutual understanding, as has been said, and so began the sedition, then openly throughout the whole city they began to abuse the two and went about seeking them to kill. Accordingly the emperor, wishing to win the people to his side, instantly dismissed both these men from office. And Phocas, a patrician, he appointed praetorian prefect, a man of the greatest discretion and fitted by nature to be a guardian of justice; Basilides he commanded to fill the office of quaestor, a man known among the patricians for his agreeable qualities and a notable besides. However, the insurrection continued no less violently under them. Now on the fifth day of the insurrection in the late afternoon the Emperor Justinian gave orders to Hypatius and Pompeius, nephews of the late emperor, Anastasius, to go home as quickly as possible, either because he suspected that some plot was being matured by them against his own person, or, it may be, because destiny brought them to this. But they feared that the people would force them to the throne (as in fact fell out), and they said that they would be doing wrong if they should abandon their sovereign when he found himself in such danger. When the Emperor Justinian heard this, he inclined still more to his suspicion, and he bade them quit the palace instantly. Thus, then, these two men betook themselves to their homes, and, as long as it was night, they remained there quietly.

But on the following day at sunrise it became known to the people that both men had quit the palace where they had been staying. So the whole population ran to them, and they declared Hypatius emperor and prepared to lead him to the market-place to assume the power. But the wife of Hypatius, Mary, a discreet woman, who had the greatest reputation for prudence, laid hold of her husband and would not let go, but cried out with loud lamentation and with entreaties to all her kinsmen that the people were leading him on the road to death. But since the throng overpowered her, she unwillingly released her husband, and he by no will of his own came to the Forum of Constantine, where they summoned him to the throne; then since they had neither diadem nor anything else with which it is customary for a king to be clothed, they placed a golden necklace upon his head and proclaimed him Emperor of the Romans. By this time the members of the senate were assembling,--as many of them as had not been left in the emperor's residence,--and many expressed the opinion that they should go to the palace to fight. But Origenes, a man of the senate, came forward and spoke as follows: "Fellow Romans, it is impossible that the situation which is upon us be solved in any way except by war. Now war and royal power are agreed to be the greatest of all things in the world. But when action involves great issues, it refuses to be brought to a successful conclusion by the brief crisis of a moment, but this is accomplished only by wisdom of thought and energy of action, which men display for a length of time. Therefore if we should go out against the enemy, our cause will hang in the balance, and we shall be taking a risk which will decide everything in a brief space of time; and, as regards the consequences of such action, we shall either fall down and worship Fortune or reproach her altogether. For those things whose issue is most quickly decided, fall, as a rule, under the sway of fortune. But if we handle the present situation more deliberately, not even if we wish shall we be able to take Justinian in the palace, but he will very speedily be thankful if he is allowed to flee; for authority which is ignored always loses its power, since its strength ebbs away with each day. Moreover we have other palaces, both Placillianae and the palace named from Helen, which this emperor should make his headquarters and from there he should carry on the war and attend to the ordering of all other matters in the best possible way." So spoke Origenes. But the rest, as a crowd is accustomed to do, insisted more excitedly and thought that the present moment was opportune, and not least of all Hypatius (for it was fated that evil should befall him) bade them lead the way to the hippodrome. But some say that he came there purposely, being well-disposed toward the emperor.

(Book I Chapter XXIV)

On Persian Burial and Imperial Succession

And Zames, who was second in age, having had one of his eyes struck out, was prevented by the law. For it is not lawful for a one-eyed man or one having any other deformity to become king over the Persians.

For he both reverenced strange divinities, and lately, when his wife had died, he had buried her, though it was forbidden by the laws of the Persians ever to hide in the earth the bodies of the dead. The judges therefore condemned the man to death, while Cabades, though seeming to be deeply moved with sympathy as a friend of Seoses, was by no means willing to rescue him.

(Book I Chapter XI)

And just then Cabades was desirous of forcing them to adopt the rites of his own religion. And he enjoined upon their king, Gourgenes, to do all things as the Persians are accustomed to do them, and in particular not under any circumstances to hide their dead in the earth, but to throw them all to the birds and dogs.

(Book I Chapter XII)

Bessas III: Hostile Takeover of Bessas' Business

Meanwhile Bessas continued to grow more wealthy than ever by retailing his grain, since his prices were fixed by the necessity of those who wanted it. And since he was entirely wrapped up in his concern for this traffic, he neither paid heed to the defence of the walls nor concerned himself with any other measures for security whatsoever, but any of the soldiers who so wished were allowed to neglect their duties ; and meanwhile there was only an insignificant garrison on the walls, and even this received very little attention. For those who chanced from day to day to be assigned to guard duty were freely permitted to sleep, since no one was put in command of them who might possibly take some notice of such an act ; nor did any officers consent to go the rounds of the fortifications, as had been customary, and inspect the guards to see what they were doing, and furthermore not one of the citizens was able to assist them in keeping guard for an exceedingly small number, as I have said, were left in the city and these were wasted to the last degree by the famine.

Some Isaurians who were on guard duty decide they can also make some gold out of the situation and went to Goths promising them to betray the city. Then this happens.

But during this time a large force of Roman soldiers, who were out on a reconnoitering expedition, charged upon ten Goths walking along a road not far from the city, and they took them prisoners and straightway brought them before Bessas. And he enquired of these barbarians what Totila's purpose really was ; and the Goths said that he was in hopes that some of the Isaurians would deliver the city to him : for the story had already become known to many of the barbarians. But even when Bessas and Conon heard this, they treated the matter with great unconcern and took no heed of the report.

Totila (Gothic king) goes along with the plan of Isaurians, they get some Gothic soldiers into the city and open one of the gates for the Gothic army. Romans flee.

Now he found much of value in the houses of patricians, but most of all in the house where Bessas had lodged. For that ill-starred wretch had been only collecting for Totila the outrageous sums which, as set forth above, he had charged for the grain.

(Book VII Chapter XX)

  • diode [none/use name]
    ·
    4 years ago

    Leftovers:

    Belisarius is Offered the Title of Western Roman Emperor

    I mentioned that Byzantines entered Ravenna peacefully. Here is the reason. Justinian is trying to make peace with Goths - he would get all of the territory south of river Po, but Vittigis would stay a king of Goths and rule the rest. Belisarius doesn't accept at first but changes his mind when the consensus of other generals is against him. Then this fortunate event happens.

    These deliberations, then, were being carried forward in the Roman camp. But the Goths, hard pressed by the famine and no longer able to endure their suffering, were in a state of suspense ; for while they were hostile to the rule of Vittigis, seeing that he had been unfortunate in the extreme, still they were reluctant to yield to the emperor fearing only this, that upon becoming slaves of the emperor they would be compelled to remove from Italy and go to Byzantium and settle there. So after deliberating among themselves, all the best of the Goths decided to declare Belisarius Emperor of the West. And sending to him secretly, they begged him to assume the royal power ; for upon this condition, they declared, they would follow him gladly. But Belisarius was quite unwilling to assume the ruling power against the will of the emperor ; for he had an extraordinary loathing for the name of tyrant, and furthermore he had, in fact, been bound by the emperor previously by most solemn oaths never during his lifetime to organize a revolution ; still, in order to turn the situation before him to the best advantage, he let it appear that he received the proposals of the barbarians gladly.

    (Book VI Chapter XXIX)

    Grave Injuries

    I'm pretty sure I have seen similar arrow scene in some movie.

    In this action Cutilas was struck in the middle of the head by a javelin, and he kept on pursuing with the javelin still embedded in his head. And after the rout had taken place, he rode into the city at about sunset together with the other survivors, the javelin in his head waving about, a most extraordinary sight. During the same encounter Arzes, one of the guards of Belisarius, was hit by one of the Gothic archers between the nose and the right eye. And the point of the arrow penetrated as far as the neck behind, but it did not shew through, and the rest of the shaft projected from his face and shook as the man rode. And when the Romans saw him and Cutilas they marvelled greatly that both men continued to ride, paying no heed to their hurt. Such, then, was the course of events in that quarter.

    And when all had returned to the city, they attended to the wounded men. Now in the case of Arzes, though the physicians wished to draw the weapon from his face, they were for some time reluctant to do so, not so much on account of the eye, which they supposed could not possibly be saved, but for fear lest, by the cutting of membranes and tissues such as are very numerous in that region, they should cause the death of a man who was one of the best of the household of Belisarius. But afterwards one of the physicians, Theoctistus by name, pressed on the back of his neck and asked whether he felt much pain. And when the man said that he did feel pain, he said, "Then both you yourself will be saved and your sight will not be injured." And he made this declaration because he inferred that the barb of the weapon had penetrated to a point not far from the skin. Accordingly he cut off that part of the shaft which shewed outside and threw it away, and cutting open the skin at the back of the head, at the place where the man felt the most pain, he easily drew toward him the barb, which with its three sharp points now stuck out behind and brought with it the remaining portion of the weapon. Thus Arzes remained entirely free from serious harm, and not even a trace of his wound was left on his face. But as for Cutilas, when the javelin was drawn rather violently from his head (for it was very deeply embedded), he fell into a swoon. And since the membranes about the wound began to be inflamed, he fell a victim to phrenitis[142] and died not long afterwards. [142] Inflammation of the brain.

    (Book VI Chapter II)

    Persians and Romans Sign an Endless Peace

    Lasted like 5 years.

    At a time not long after this Rufinus himself and Hermogenes were again sent to the court of Chosroes, and they immediately came to agreement with each other concerning the treaty, subject to the condition that both sides should give back all the places which each nation had wrested from the other in that war, and that there should no longer be any military post in Daras; as for the Iberians, it was agreed that the decision rested with them whether they should remain there in Byzantium or return to their own fatherland. And there were many who remained, and many also who returned to their ancestral homes. [532 A.D.] Thus, then, they concluded the so-called "endless peace," when the Emperor Justinian was already in the sixth year of his reign. And the Romans gave the Persians Pharangium and the fortress of Bolum together with the money, and the Persians gave the Romans the strongholds of Lazica. The Persians also returned Dagaris to the Romans, and received in return for him another man of no mean station. This Dagaris in later times often conquered the Huns in battle when they had invaded the land of the Romans, and drove them out; for he was an exceptionally able warrior. Thus both sides in the manner described made secure the treaty between them.

    (Book I Chapter XXII)

    • diode [none/use name]
      ·
      4 years ago

      Belisarius Cons the Persian emperor into Abandoning his Military Campaign

      But Chosroes, upon learning that Belisarius with the whole Roman army had encamped at Europum, decided not to continue his advance, but sent one of the royal secretaries, Abandanes by name, a man who enjoyed a great reputation for discretion, to Belisarius, in order to find out by inspection what sort of a general he might be, but ostensibly to make a protest because the Emperor Justinian had not sent the ambassadors to the Persians at all in order that they might settle the arrangements for the peace as had been agreed. When Belisarius learned this, he did as follows. He himself picked out six thousand men of goodly stature and especially fine physique, and set out to hunt at a considerable distance from the camp. Then he commanded Diogenes, the guardsman, and Adolius, the son of Acacius, to cross the river with a thousand horsemen and to move about the bank there, always making it appear to the enemy that if they wished to cross the Euphrates and proceed to their own land, they would never permit them to do so. This Adolius was an Armenian by birth, and he always served the emperor while in the palace as privy counsellor (those who enjoy this honour are called by the Romans "silentiarii"), but at that time he was commander of some Armenians. And these men did as directed.

      Now when Belisarius had ascertained that the envoy was close at hand, he set up a tent of some heavy cloth, of the sort which is commonly called a "pavilion," and seated himself there as one might in a desolate place, seeking thus to indicate that he had come without any equipment. And he arranged the soldiers as follows. On either side of the tent were Thracians and Illyrians, with Goths beyond them, and next to these Eruli, and finally Vandals and Moors. And their line extended for a great distance over the plain. For they did not remain standing always in the same place, but stood apart from one another and kept walking about, looking carelessly and without the least interest upon the envoy of Chosroes. And not one of them had a cloak or any other outer garment to cover the shoulders, but they were sauntering about clad in linen tunics and trousers, and outside these their girdles. And each one had his horse-whip, but for weapons one had a sword, another an axe, another an uncovered bow. And all gave the impression that they were eager to be off on the hunt with never a thought of anything else. So Abandanes came into the presence of Belisarius and said that the king Chosroes was indignant because the agreement previously made had not been kept, in that the envoys had not been sent to him by Caesar (for thus the Persians call the emperor of the Romans), and as a result of this Chosroes had been compelled to come into the land of the Romans in arms. But Belisarius was not terrified by the thought that such a multitude of barbarians were encamped close by, nor did he experience any confusion because of the words of the man, but with a laughing, care-free countenance he made answer, saying: "This course which Chosroes has followed on the present occasion is not in keeping with the way men usually act. For other men, in case a dispute should arise between themselves and any of their neighbours, first carry on negotiations with them, and whenever they do not receive reasonable satisfaction, then finally go against them in war. But he first comes into the midst of the Romans, and then begins to offer suggestions concerning peace." With such words as these he dismissed the ambassador.

      And when Abandanes came to Chosroes, he advised him to take his departure with all possible speed. For he said he had met a general who in manliness and sagacity surpassed all other men, and soldiers such as he at least had never seen, whose orderly conduct had roused in him the greatest admiration. And he added that the contest was not on an even footing as regards risk for him and for Belisarius, for there was this difference, that if he conquered, he himself would conquer the slave of Caesar, but if he by any chance were defeated, he would bring great disgrace upon his kingdom and upon the race of the Persians; and again the Romans, if conquered, could easily save themselves in strongholds and in their own land, while if the Persians should meet with any reverse, not even a messenger would escape to the land of the Persians.

      And the Romans were loud in their praises of Belisarius and he seemed to have achieved greater glory in their eyes by this affair than when he brought Gelimer or Vittigis captive to Byzantium. For in reality it was an achievement of great importance and one deserving great praise, that, at a time when all the Romans were panic-stricken with fear and were hiding themselves in their defences, and Chosroes with a mighty army had come into the midst of the Roman domain, a general with only a few men, coming in hot haste from Byzantium just at that moment, should have set his camp over against that of the Persian king, and that Chosroes unexpectedly, either through fear of fortune or of the valour of the man or even because deceived by some tricks, should no longer continue his advance, but should in reality take to flight, though pretending to be seeking peace.

      (Book II Chapter XXI)