Audre Lorde described herself as a “black, lesbian, mother, warrior, poet,” according to her biography on the Poetry Foundation. Lorde was not only a talented poet but also wrote, memoir, feminist theory, short stories, and novels. Her work aimed to fight the intersections of racism, sexism, and homophobia.

A New York City native, Lorde began writing when she was in her teens and actually had her first poem published in Seventeen magazine before she even graduated high school. While themes of lesbianism were always prevalent in her writing, her themes drew audiences of all backgrounds. As one critic, Martin, wrote, “one doesn’t have to profess heterosexuality, homosexuality, or asexuality to react to her poems… Anyone who has ever been in love can respond to the straightforward passion and pain sometimes one and the same, in Lorde’s poems.”

While her early writing centered around romance, as tension rose in the 1960s with the civil rights movement she began to take on more themes of racism and sexism, coming forward as a figure in political activism. Her poetic tone shifted to one of fervor and conviction for justice. Lorde sought to communicate and reach people of all different identities.

Lorde also takes on familial themes in her work, often illustrating the struggles of growing up a first generation immigrant as well as tension about her lesbian identity with her parents.

In addition, Lorde is well known for writing about her struggles with breast cancer in “The Cancer Journals” where she works to illuminate injustices she encounters through the treatment process and grappling with the possibility of death.

The State and Revolution :flag-su:

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The Conquest of Bread :ancom:

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Megathread Suggested by @blackjellybeans

              • Melon [she/her,they/them]
                ·
                4 years ago

                The non-Western world has at some point been tainted with Western colonialism in one way or another. Many of the most repressive policies of the third world are the remnants of the policies carried out by colonial overlords. Much of that colonialism is still happening, too.

                Concerning the other cultures of the world, a lot has been lost to Euro nonsense. Indigenous peoples aren't a monolith. Some, like the Haudenosaunee (aka Iroquois), were matriarchal. Many had nonbinary genders. Many embraced homosexuality. There are still some problematic elements everywhere, but those cultures were never responsible for things like the mass genocides that happened under Western colonialism.

                  • Melon [she/her,they/them]
                    ·
                    4 years ago

                    That shitty US/white culture has poor consequences at home as well, and class reductionists don't help there.

                      • machiabelly [she/her]
                        ·
                        4 years ago

                        there are plenty of examples in history of perfectly ok things being labeled bourgeois decadence. Pretty much all queer identities for instance. Just because socialists win doesn't mean that all the benefits of socialism are doled out equally to all people. Without ideas of decolonialization, queer liberation, reparations, we will repeat todays ills.

                        It also makes people more vulnerable to right wing propaganda which tends to say, the only reason the working class can't stay strong together is because of a minority acting as a wedge. Black people will just scab you, queer people are scaring otherwise sympathetic people away, ect.

                        Besides, the reality is that whatever the working class does to gain power will have to include the entirety of the working class. And non cis het white people are over-represented in the working class. Making sure that everyone feels comfortable and safe in our leftist movement is essential to its momentum.

                      • Melon [she/her,they/them]
                        ·
                        4 years ago

                        Many tend to not help by outright opposing progressive policies or protections for minorities.