As I said before this is an unsafe site for Indigenous people. I’m out. Don’t bother DMing me. I’m scrambling my password and locking myself out of my own account. I’ve grown to care for and trust a lot of you so it’s hard to leave but it is clear that this site isn’t for me. I understand that the world and internet at large is really shitty to vegans so I understand and support the need for a safe space to process your experiences and to practice your dunks. All the best, signing off.
Reposted here since it is invisible where I first posted it. https://hexbear.net/post/94432
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Said user, in question, weenuk, was subject of some pretty heinous rhetoric, including attacks on their mental health I spoke with them in DMs and they shared a sentiment that I found particularly relevant:
"The tone policing is so exhausting, not to mention the insistence on the most correct and careful speech and usage of words and rhetoric. The expectation of perfect elocution is, in itself, a manifestation of white supremacy. If we don’t react calmly, and respond in a non-confrontational manner, we are simply not heard."
Nowhere, to my knowledge, have they stated or implied for veganism to be incompatible with being indigenous. On one occasion, they stated they have been vegan before and tries to live their life in that way whenever feasible and they've posting a thread in support of NSFWing posts with meat in respect to our vegan comrades which I agree with.
What they, I and others have qualm with, is the cavalier attitude when this particular issue is pushed and how it can affect POC or indigenous communities -- never implying that non-veganism is an perquisite to be apart of these communities, don't understand where you got that from honestly -- and how our issues with certain comparisons, analogies and dialogue are brushed aside or openly belittled, which is pretty evident at this point.
I'm assuming you're referring to this thread. An 'effortpost' isn't inherently good faith because they're eloquent with a veneer of amiability, liberals commonly employ long-winded, paternal dismissals of our concerns.
Your response, where you explicitly deny there's any gaslighting involving dismissal of their concerns when weenuk has repeatedly and explicitly stated that they feel that they have experienced significant prejudice and was tired of being gaslighted about it was completely lacking any 'good-faith' and I'm not surprised they and a significant amount of other individuals that I've spoken to have decided to depart.
And yes, I responded with an :agony-immense: and I candidly feel like that was totally appropriate when you tell us what we see and feel and have been confirmed by numerous others to be happening isn't happening.
We often speak of black and indigenous comrades in tandem because there is often a shared struggle, especially when facing prejudices, but as I said, our experiences are not identical and often diverge. If you participated in ridiculing a black person getting upset that chattel slavery is being compared to animal farming even after they've expressively said it is a very sensitive topic and they'd prefer you to express the issue in other ways, then I'm entirely comfortable with calling that behavior problematic or racist. There's no is 'deeper analysis' or assumptions to be made when a person blithely refuses to stop using a very sensitive analogy even when you explicitly ask them to.
No, unless 'barbarism' was being used directly in relation to marginalized groups and it was continued to be used despite constant protest against it, which is what we're discussing here.
Why are you asserting that the numerous POC and indigenous people who do have an issue with these analogies, including myself, are just trying to abuse you rather than the more likely outcome that we have genuinely experienced these issues in a manner that we feel defies characterization of handwaved 'misunderstandings'? Why do you demand 'your friends' be constantly treated with 'good faith' while positing that the people who have an issue with some of their rhetoric are merely 'internalizing settler logic' and 'gatekeeping' indigenous identity?
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