but that doesn't stop racists pretending they are and that didn't stop many thousands of people being murdered over that unreal garbage.
Ok and they also pretend capitalism is the best system in the world and murder millions every year over that unreal garbage, and they do the same over their bullshit conceptions of gender, religion, and nationhood, what's your point?
I'm disturbed that people here think an appropriate approach is to mirror such obviously unreal racist garbage instead of overcoming it
Except nobody "mirrored" anything, because to successfully mirror something it would need to possess an equivalence of intent, scale, power, and social reach, if Othello whose post you have an issue with was actually going to mirror something, they'd first need to flip their intent in that post and instead of decrying those Nazis, they'd need to agree with them but stipulate that black people need to put whites in camps first simply for being "white", and that's just the first step, then they'd need to ally themself with an international network of black supremacists who are backed by powerful state actors and media platforms and who are comfortable putting white refugees in camps or drowning them in the ocean, THEN it would be "mirrored"
instead of overcoming it.......it doesn't matter that we don't identify with these terms, because society pushes them on us
Except it does actually matter, because people are fighting on the basis of those questions every day, and you don't overcome it by essentializing whiteness or labeling it an unbridgeable obstacle we can never change, because hey the racists imposed it, so what choice do we have but to identify with that imposition
Those top two, and sometimes even the third, aren't things people choose to identify with, and in the case of trans people and immigrants, self-identity is often ignored.
Ok, and I'm saying whiteness IS something you can choose to self-identify with because unlike many minority groups, "white" people do have the social capacity and ability to affect change in that arena
Also you're conflating light-skinnedness with whiteness again, people can't help light-skinnedness, but they can help identifying their light skinnedness with an over arching political and social ideology like whiteness, and there's only one way to do that, which is what op in that thread was decrying, so your previous examples don't apply
A person denying a job based on stereotypes of their race is racism. They don't need intent, scale nor reach for that. Racism is still divisive garbage that fucks up social movements no matter if it's instutionalized or not.
Ok, but that's not happening to "white people", you know why? Because if the "person denying a job based on "light skin" stereotypes" is discovered, they're the ones who are gonna get fucked, as they should. Because you actually do need intent, scale and reach to enforce prejudice, otherwise society and most importantly the state is gonna push your shit in
But people who identify with whiteness don't suffer from that dynamic, instead they prevent others from enjoying that protection, which is why it's inappropriate to talk about "mirrors" or equivalences of any sort when it comes to this topic and why you shouldn't conflate skin color with the ideology itself
Now, how are we meant to overcome those obstacles (even just within a local setting like a socialist org) with people like Othello embracing it?
Except they weren't embracing it, they were literally decrying it, because they recognized that people who identify with whiteness don't have their best interest at heart, the worst you could call that post was cynical or doomer, but not racist
As far as I'm concerned, their redacted reply made it clear that they think continuing dividing the movement on whiteness is justified because of historical racial injustices in US socialist orgs.
Ok and you're dividing the movement because you want to preserve some kind of organic conception of whiteness, tied to people's phenotypical
traits, devoid of its historical and social role in human affairs? Because otherwise we'll start being racist to light-skinned people? We don't live in a world of simply light skin supremacy, we live in a world of white supremacy and to combat it we have to deconstruct whiteness and the ideologies and assumptions that underlay it, and yeah average people who ignorantly identify with it are going to get pissed off, but that shouldn't prevent critique or making fun of people who turn it into their central personality trait
No, I suspect the concept will never be abolished socially until the capitalism that sustains it and simultaneously uses it as a functional tool is destroyed or negated, but as the contradictions of capitalism develop further in conjunction with climate change, so does whiteness as a concept; maybe it expands, maybe it contracts, maybe gen alpha resurrects the Young Patriots Organization and bisects whiteness and transforms it into some pseudo-radical identity, who knows, of course I highly doubt that will never happen, because at the end of the day whiteness has no content beyond exclusionary hatred
But what will definitely happen is whiteness will change over time along with the contradictions of capitalism, and as that happens the artificiality of it becomes more apparent, and as materialists it's always a sound strategy to point out the artificial, to de-essentialize racial rhetoric and stress when something is not set in nature, despite ideological claims to the contrary
And I take your point about being "ideologically advanced" well, but ironically my usual approach is simple and fully in line with American socio-economic history; desegregation, but instead of arising out of segments of the black community like in the past and mediated reluctantly by a hostile state, it's an "internal position" advanced by white radicals as a social movement, hardly an ideologically advanced position
Of course, don't ask me the likelihood of something like that happening, because I can get real doomer about the United States
I'm disturbed that people here think an appropriate approach is to mirror such obviously unreal racist garbage instead of overcoming it
What we're trying to do -- or at least should be trying to do -- is to get people to think about why "cracker" lacks the invective of the n-word, and how racism runs much deeper than merely an insult based on skin color. But as you describe, we're just mirroring racist insults, trying to offend people with them, then saying "how can you possibly be offended by this."
We'll talk all day about how you can't make a book or movie with subtext because no one will get it, then we'll do this convoluted stuff instead of just explaining our views on how racism works.
race as a concept was invented by white people to describe people who are declared outside whiteness
whiteness isn't a race, it's a morphing caste and who belongs to it can change. We're in a moment where speaking Spanish or being a Muslim automatically excludes a person from full whiteness, regardless of their ancestry or other features. The simple notion of who is or isn't white has white supremacy baked into the concept
Yeah it is different in places outside Anglo countries, I've noticed that. Dominican people I've known will associate whiteness specifically with skin color, regardless of the person's ancestry, language, etc.
Places outside the USA haven't had as strict of a racial divide and so yeah I can see how it would get muddled.
You mentioned showing people pictures. There's a test I do with Americans sometimes. I'll show them a picture of Bashar al-Assad, who they probably don't recognize. I'll ask what he is, and they'll always say he's a white guy. I tell them he's a Muslim and the president of Syria, then they instantly change their answer.
Places outside the USA haven't had as strict of a racial divide and so yeah I can see how it would get muddled.
Yes, although it's also all these secondary things, I'm guessing there was an implication in your comment that speaking Spanish was a sign someone had Central or South American heritage/etc. and was therefore non-white, whereas in other countries the main people speaking Spanish and Portuguese were from Europe so that isn't a signal in the culture.
You mentioned Dominican people, and I think this generalizes to many other countries with European colonialism history without much diverse post-WW European immigration (contrast: USA, Australia) and they retained a strict racial divide as a result. An interesting counter-case is a memetic documentary clip filmed during an uprising in Tanganyika (basically now Tanzania) where the filmmakers are dragged out of their car and approaching a wall to be shot, when a soldier sees their passports and says "these aren’t whites, they’re Italians". My (naïve!) guess is that their understanding of white stems from their British and Belgian oppression, and possibly even shaped by around a hundred thousand Tanganyikans fighting for the Allied forces in WWII.
Bashar al-Assad is an excellent test, because most people in the West envision Middle Eastern people as inherently having darker skin, certainly not light skin and blue eyes which are primary traits racist whites boast about. There's a strong dissonance there, the same kind that makes dumbass neo-nazis start obsessing about poorly guessing who is Jewish or not. The point being, people assume they can tell, and often get it wrong, as you've shown.
With Dominicans (and a lot of Latin America) my guess has always been that lighter skin signalled more recent colonizer ancestry, so it became a signal of wealth to have lighter skin regardless of one's actual heritage, class, or anything.
That's a really interesting clip and I'm really interested in watching the rest of the documentary, also I should read up on Tanzania in general. Thanks for sharing it.
But why is structural power or hegemony considered a prerequisite? Racism exists and has dangerous power regardless of structural factors like legality, see mass shootings. It doesn't need to be institutionalized or dominant to be relevant and dangerous, that just makes it more dangerous.
Just to be clear, I'm of course not trying to equivocate. White supremacy is hegemonic within 'the West', but that hegemony doesn't prevent other racial supremacy movements from local dominance, or even from members performing lone-wolf racially-targeted shootings as an extreme example.
ok now were the perpetrators protected by the state? did the media spin up defense after defense of them? or did they use it to stoke racial fervor about the need to protect white children?
But your point was "show me an example of this, because I don't believe there is one." Then you were shown an example of what you were not expecting to find. Shouldn't you reconsider your point?
a rhetorical question is one where you know what answer you're going to get but you ask anyway in order to use it as an example for the point you're actually trying to make.
I know what a rhetorical question is. I'm wondering what point you were trying to make if not "you can't find any examples of someone getting murdered over anti-white prejudice."
that anti-white prejudice doesn't, even on the surface, rise to a level that puts it in the same category as racism. the people arguing that it does are making a categorical error - in order to emphasize the point I'm going to first share a personal example, not because even it itself manages to rise to the same category as the ongoing structural crimes being done to BIPOC people, but rather because it's my experience to share and because even the relative difference between my own experience and the anti-white prejudice being complained about is sufficient to carry the point home.
first, let's start with the generational trauma. the British colonized my ancestral home. they not only stole our wealth - they also destroyed our culture and warped our view of our own history. my culture once had an accepted and tolerated place for trans people like my self, with a tradition stretching back thousands of years - indeed even our very oldest legends, an oral tradition predating writing, note that place. if not for the British, it's likely I'd still have my birth family, and that's a pain so deep I'm crying just sharing this.
second, let's compare my day-to-day experience as someone who isn't white but is trans with the experiences of virtually all of my other trans friends who are virtually all white. I alone have been harassed out of restaurants and bathrooms, had pharmacy and grocery staff shout to the whole store that I'm actually a man, in an attempt to provoke collective outrage (which is, I'll note actual violence), and on one occasion, been chased by proud boys screaming slurs with the obvious intent to beat me if caught. my white trans friends cannot believe the relative degree of violence sent my way - people misgender them or occasionally refuse to use their pronouns but the veneer of polite society never entirely falls away. and to avoid crying more I'm going to stop here before I talk about police.
the point I'm trying to get across is that white supremacy - the legacy of colonial rule - is hegemonic. not even wealth and class entirely free you from the naked violence of the system perpetuating itself. I beg you to read Settlers and read Fanon. comparing a random Black supremacist, someone on the social, political, and economic fringe, with the deeply entrenched and omnipresent system of colonialism is utterly ludicrous.
when we say "prejudice against white people doesn't count because it's not systemic" this is the discussion we're trying to short circuit. it's not feasible to have this discussion over and over again. but speaking abstractly about degrees of harm also doesn't get across how far apart the things we're comparing actually are.
I've read Settlers and Fanon (and The Counter-Revolution of 1776, and I'm working on Black Reconstruction in America right now).
comparing a random Black supremacist, someone on the social, political, and economic fringe, with the deeply entrenched and omnipresent system of colonialism is utterly ludicrous
Besides reactionaries and overt racists, no one is claiming there is hegemonic, systemic, or structural racism against white people. I've never even heard this from libs, let alone leftists. Instead, the argument is that insulting or harming someone based on the color of their skin still fits the definition of racism, even if it is not aligned with a larger superstructure of racism.
I'm convinced this whole discourse could be resolved with "there is no structural racism against white people, even though individuals may be racist against them." The disagreement stems from arguing that only structural racism is really racism, which strikes me as an odd semantic battle to pick.
Instead, the argument is that insulting or harming someone based on the color of their skin still fits the definition of racism, even if it is not aligned with a larger superstructure of racism.
it's a recuperation of the term which is specifically what people are trying to resist. what term could we use to separate the superstructural violence from interpersonal prejudice that won't itself be recuperated? I remind you that the term itself began life as what the white supremacists called themselves. it fell out of favor with them when people caught on that it meant white supremacist.
the notion that it today means "interpersonal prejudice on racial lines" is a weakening of the notion that provides cover to white supremacists, giving them space to complain about the racism being done to them.
there's no such thing as racism against white people because whiteness and racism are intrinsically linked.
I'm looking at how most people use the word "racism" today, because I think we should talk to people using terms they understand. If we think it's worthwhile to redefine a word from its common usage we have to actually teach people, not just spring it on them and berate them for not reading our minds.
It really isn't, as the broader point she was making over prejudice and bigotry was that white supremacist attacks, violence, and oppression are far more dangerous and ubiquitous in American/Euro society than are incidents like the Fresno shootings. The difference and point that silent_water was making, as I interpret it, is that the state and culture both embrace, protect, and enable white supremacist violence through its law enforcement system, judiciary, legislature, through the media, through the broader culture, and through its ability to determine who is worthy of dignity and who is worthy of annihilation.
"We should be more conciliatory to left-liberals "baby socialists" about white fragility and identity" is not something I'd care to cater to either.
Othello's comment was against people who identify as white as a cultural identity, not the pigmentation of their skin.
That's all irrelevant, because someone killed those people over bullshit race crap. That is racism, and it was lethal. We need to counter racism in all its forms if we want to unite the proletariat, because even person-to-person racism in private with no structural protection is harmful and sectarian.
ok now were the perpetrators protected by the state?
Just the same as the Buffalo shooting, same as the Christchurch mosque shootings. Life in prison, no parole. Again, not that it's relevant; it's still racism even if you're not protected.
I asked how you define racism, because I can't understand why you keep suggesting that structural support is required for racial supremacy bullshit to become racism. It's not a prerequisite. Racism is racism, it's just more powerful when a state or society institutionalizes it.
thanks this comment made me feel better, some of these assholes are really getting to me. and thats a great point about the gender thing, like am i just supposed to pretend that i live in a fantasy land where most white people aren't racist and dont see and treat me like subhuman garbage, where i haven't been abused, belittled, and harassed my whole life. there are even horrible people implying im not black for saying something that ALL OF MY FRIENDS SAY, thats normal. not to mention the context plus I literally say that im crying while typing in the comment. like i organized with white people all the time, I feed my community, i do the fucking work i put up with bullshit that would break your average person, i get sexually harassed by white leftist, i can ignore so much to get the work done but the second i express any real human emotion suddenly im some bad evil backwards person for being NORMAL. i feel so disposable, like no one will take me as I am, i have to be a perfect little good pet for white leftist all the time. like this is the exact shit conservatives do when they quote mlk to tell black people to get over racism. and that fact that this shit gets upbeared so much is annoying. i know most people are being supportive but im struggling not to let the few jerks get to me. im gonna force myself to take a break. after the next fanon post i think i need a long break from hexbear. like this is getting to me so much i may be done with this place permanently after sunday idk.
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Bro white people aren't real, stop getting offended on behalf of an identity only sociopaths and losers identify with
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Ok and they also pretend capitalism is the best system in the world and murder millions every year over that unreal garbage, and they do the same over their bullshit conceptions of gender, religion, and nationhood, what's your point?
Except nobody "mirrored" anything, because to successfully mirror something it would need to possess an equivalence of intent, scale, power, and social reach, if Othello whose post you have an issue with was actually going to mirror something, they'd first need to flip their intent in that post and instead of decrying those Nazis, they'd need to agree with them but stipulate that black people need to put whites in camps first simply for being "white", and that's just the first step, then they'd need to ally themself with an international network of black supremacists who are backed by powerful state actors and media platforms and who are comfortable putting white refugees in camps or drowning them in the ocean, THEN it would be "mirrored"
Except it does actually matter, because people are fighting on the basis of those questions every day, and you don't overcome it by essentializing whiteness or labeling it an unbridgeable obstacle we can never change, because hey the racists imposed it, so what choice do we have but to identify with that imposition
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Shut up.
Ok, and I'm saying whiteness IS something you can choose to self-identify with because unlike many minority groups, "white" people do have the social capacity and ability to affect change in that arena
Also you're conflating light-skinnedness with whiteness again, people can't help light-skinnedness, but they can help identifying their light skinnedness with an over arching political and social ideology like whiteness, and there's only one way to do that, which is what op in that thread was decrying, so your previous examples don't apply
Ok, but that's not happening to "white people", you know why? Because if the "person denying a job based on "light skin" stereotypes" is discovered, they're the ones who are gonna get fucked, as they should. Because you actually do need intent, scale and reach to enforce prejudice, otherwise society and most importantly the state is gonna push your shit in
But people who identify with whiteness don't suffer from that dynamic, instead they prevent others from enjoying that protection, which is why it's inappropriate to talk about "mirrors" or equivalences of any sort when it comes to this topic and why you shouldn't conflate skin color with the ideology itself
Except they weren't embracing it, they were literally decrying it, because they recognized that people who identify with whiteness don't have their best interest at heart, the worst you could call that post was cynical or doomer, but not racist
Ok and you're dividing the movement because you want to preserve some kind of organic conception of whiteness, tied to people's phenotypical traits, devoid of its historical and social role in human affairs? Because otherwise we'll start being racist to light-skinned people? We don't live in a world of simply light skin supremacy, we live in a world of white supremacy and to combat it we have to deconstruct whiteness and the ideologies and assumptions that underlay it, and yeah average people who ignorantly identify with it are going to get pissed off, but that shouldn't prevent critique or making fun of people who turn it into their central personality trait
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No, I suspect the concept will never be abolished socially until the capitalism that sustains it and simultaneously uses it as a functional tool is destroyed or negated, but as the contradictions of capitalism develop further in conjunction with climate change, so does whiteness as a concept; maybe it expands, maybe it contracts, maybe gen alpha resurrects the Young Patriots Organization and bisects whiteness and transforms it into some pseudo-radical identity, who knows, of course I highly doubt that will never happen, because at the end of the day whiteness has no content beyond exclusionary hatred
But what will definitely happen is whiteness will change over time along with the contradictions of capitalism, and as that happens the artificiality of it becomes more apparent, and as materialists it's always a sound strategy to point out the artificial, to de-essentialize racial rhetoric and stress when something is not set in nature, despite ideological claims to the contrary
And I take your point about being "ideologically advanced" well, but ironically my usual approach is simple and fully in line with American socio-economic history; desegregation, but instead of arising out of segments of the black community like in the past and mediated reluctantly by a hostile state, it's an "internal position" advanced by white radicals as a social movement, hardly an ideologically advanced position
Of course, don't ask me the likelihood of something like that happening, because I can get real doomer about the United States
What we're trying to do -- or at least should be trying to do -- is to get people to think about why "cracker" lacks the invective of the n-word, and how racism runs much deeper than merely an insult based on skin color. But as you describe, we're just mirroring racist insults, trying to offend people with them, then saying "how can you possibly be offended by this."
We'll talk all day about how you can't make a book or movie with subtext because no one will get it, then we'll do this convoluted stuff instead of just explaining our views on how racism works.
I don’t argue with people John brown would have shot
John Brown would have handed me a gun to fight alongside, comrade.
after you chastise the slaves for their offensive language.
Feel free to argue it’s counterproductive (lol this is the dunk tank) but calling crackers white devils continues to not be racism
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race as a concept was invented by white people to describe people who are declared outside whiteness
whiteness isn't a race, it's a morphing caste and who belongs to it can change. We're in a moment where speaking Spanish or being a Muslim automatically excludes a person from full whiteness, regardless of their ancestry or other features. The simple notion of who is or isn't white has white supremacy baked into the concept
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Yeah it is different in places outside Anglo countries, I've noticed that. Dominican people I've known will associate whiteness specifically with skin color, regardless of the person's ancestry, language, etc.
Places outside the USA haven't had as strict of a racial divide and so yeah I can see how it would get muddled.
You mentioned showing people pictures. There's a test I do with Americans sometimes. I'll show them a picture of Bashar al-Assad, who they probably don't recognize. I'll ask what he is, and they'll always say he's a white guy. I tell them he's a Muslim and the president of Syria, then they instantly change their answer.
Yes, although it's also all these secondary things, I'm guessing there was an implication in your comment that speaking Spanish was a sign someone had Central or South American heritage/etc. and was therefore non-white, whereas in other countries the main people speaking Spanish and Portuguese were from Europe so that isn't a signal in the culture.
You mentioned Dominican people, and I think this generalizes to many other countries with European colonialism history without much diverse post-WW European immigration (contrast: USA, Australia) and they retained a strict racial divide as a result. An interesting counter-case is a memetic documentary clip filmed during an uprising in Tanganyika (basically now Tanzania) where the filmmakers are dragged out of their car and approaching a wall to be shot, when a soldier sees their passports and says "these aren’t whites, they’re Italians". My (naïve!) guess is that their understanding of white stems from their British and Belgian oppression, and possibly even shaped by around a hundred thousand Tanganyikans fighting for the Allied forces in WWII.
Bashar al-Assad is an excellent test, because most people in the West envision Middle Eastern people as inherently having darker skin, certainly not light skin and blue eyes which are primary traits racist whites boast about. There's a strong dissonance there, the same kind that makes dumbass neo-nazis start obsessing about poorly guessing who is Jewish or not. The point being, people assume they can tell, and often get it wrong, as you've shown.
With Dominicans (and a lot of Latin America) my guess has always been that lighter skin signalled more recent colonizer ancestry, so it became a signal of wealth to have lighter skin regardless of one's actual heritage, class, or anything.
That's a really interesting clip and I'm really interested in watching the rest of the documentary, also I should read up on Tanzania in general. Thanks for sharing it.
you can't be racist against white people because white supremacy is hegemonic. there's no structural power behind anti-white sentiment.
But why is structural power or hegemony considered a prerequisite? Racism exists and has dangerous power regardless of structural factors like legality, see mass shootings. It doesn't need to be institutionalized or dominant to be relevant and dangerous, that just makes it more dangerous.
Just to be clear, I'm of course not trying to equivocate. White supremacy is hegemonic within 'the West', but that hegemony doesn't prevent other racial supremacy movements from local dominance, or even from members performing lone-wolf racially-targeted shootings as an extreme example.
because equivocating between structural oppression and mere prejudice sucks. and yes, you're equivocating.
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show me someone getting murdered over anti-white prejudice
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ok now were the perpetrators protected by the state? did the media spin up defense after defense of them? or did they use it to stoke racial fervor about the need to protect white children?
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I was asking specifically to make that point.
But your point was "show me an example of this, because I don't believe there is one." Then you were shown an example of what you were not expecting to find. Shouldn't you reconsider your point?
a rhetorical question is one where you know what answer you're going to get but you ask anyway in order to use it as an example for the point you're actually trying to make.
I know what a rhetorical question is. I'm wondering what point you were trying to make if not "you can't find any examples of someone getting murdered over anti-white prejudice."
that anti-white prejudice doesn't, even on the surface, rise to a level that puts it in the same category as racism. the people arguing that it does are making a categorical error - in order to emphasize the point I'm going to first share a personal example, not because even it itself manages to rise to the same category as the ongoing structural crimes being done to BIPOC people, but rather because it's my experience to share and because even the relative difference between my own experience and the anti-white prejudice being complained about is sufficient to carry the point home.
first, let's start with the generational trauma. the British colonized my ancestral home. they not only stole our wealth - they also destroyed our culture and warped our view of our own history. my culture once had an accepted and tolerated place for trans people like my self, with a tradition stretching back thousands of years - indeed even our very oldest legends, an oral tradition predating writing, note that place. if not for the British, it's likely I'd still have my birth family, and that's a pain so deep I'm crying just sharing this.
second, let's compare my day-to-day experience as someone who isn't white but is trans with the experiences of virtually all of my other trans friends who are virtually all white. I alone have been harassed out of restaurants and bathrooms, had pharmacy and grocery staff shout to the whole store that I'm actually a man, in an attempt to provoke collective outrage (which is, I'll note actual violence), and on one occasion, been chased by proud boys screaming slurs with the obvious intent to beat me if caught. my white trans friends cannot believe the relative degree of violence sent my way - people misgender them or occasionally refuse to use their pronouns but the veneer of polite society never entirely falls away. and to avoid crying more I'm going to stop here before I talk about police.
the point I'm trying to get across is that white supremacy - the legacy of colonial rule - is hegemonic. not even wealth and class entirely free you from the naked violence of the system perpetuating itself. I beg you to read Settlers and read Fanon. comparing a random Black supremacist, someone on the social, political, and economic fringe, with the deeply entrenched and omnipresent system of colonialism is utterly ludicrous.
when we say "prejudice against white people doesn't count because it's not systemic" this is the discussion we're trying to short circuit. it's not feasible to have this discussion over and over again. but speaking abstractly about degrees of harm also doesn't get across how far apart the things we're comparing actually are.
I've read Settlers and Fanon (and The Counter-Revolution of 1776, and I'm working on Black Reconstruction in America right now).
Besides reactionaries and overt racists, no one is claiming there is hegemonic, systemic, or structural racism against white people. I've never even heard this from libs, let alone leftists. Instead, the argument is that insulting or harming someone based on the color of their skin still fits the definition of racism, even if it is not aligned with a larger superstructure of racism.
I'm convinced this whole discourse could be resolved with "there is no structural racism against white people, even though individuals may be racist against them." The disagreement stems from arguing that only structural racism is really racism, which strikes me as an odd semantic battle to pick.
it's a recuperation of the term which is specifically what people are trying to resist. what term could we use to separate the superstructural violence from interpersonal prejudice that won't itself be recuperated? I remind you that the term itself began life as what the white supremacists called themselves. it fell out of favor with them when people caught on that it meant white supremacist.
the notion that it today means "interpersonal prejudice on racial lines" is a weakening of the notion that provides cover to white supremacists, giving them space to complain about the racism being done to them.
there's no such thing as racism against white people because whiteness and racism are intrinsically linked.
I'm looking at how most people use the word "racism" today, because I think we should talk to people using terms they understand. If we think it's worthwhile to redefine a word from its common usage we have to actually teach people, not just spring it on them and berate them for not reading our minds.
It really isn't, as the broader point she was making over prejudice and bigotry was that white supremacist attacks, violence, and oppression are far more dangerous and ubiquitous in American/Euro society than are incidents like the Fresno shootings. The difference and point that silent_water was making, as I interpret it, is that the state and culture both embrace, protect, and enable white supremacist violence through its law enforcement system, judiciary, legislature, through the media, through the broader culture, and through its ability to determine who is worthy of dignity and who is worthy of annihilation.
"We should be more conciliatory to left-liberals "baby socialists" about white fragility and identity" is not something I'd care to cater to either.
Othello's comment was against people who identify as white as a cultural identity, not the pigmentation of their skin.
That's all irrelevant, because someone killed those people over bullshit race crap. That is racism, and it was lethal. We need to counter racism in all its forms if we want to unite the proletariat, because even person-to-person racism in private with no structural protection is harmful and sectarian.
Just the same as the Buffalo shooting, same as the Christchurch mosque shootings. Life in prison, no parole. Again, not that it's relevant; it's still racism even if you're not protected.
I asked how you define racism, because I can't understand why you keep suggesting that structural support is required for racial supremacy bullshit to become racism. It's not a prerequisite. Racism is racism, it's just more powerful when a state or society institutionalizes it.
Prejudice + Power, which it is worth noting is the accepted definition in sociology circles.
you have a child's understanding of racism
edit, never mind talking to people like you will never be worth it.
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thanks this comment made me feel better, some of these assholes are really getting to me. and thats a great point about the gender thing, like am i just supposed to pretend that i live in a fantasy land where most white people aren't racist and dont see and treat me like subhuman garbage, where i haven't been abused, belittled, and harassed my whole life. there are even horrible people implying im not black for saying something that ALL OF MY FRIENDS SAY, thats normal. not to mention the context plus I literally say that im crying while typing in the comment. like i organized with white people all the time, I feed my community, i do the fucking work i put up with bullshit that would break your average person, i get sexually harassed by white leftist, i can ignore so much to get the work done but the second i express any real human emotion suddenly im some bad evil backwards person for being NORMAL. i feel so disposable, like no one will take me as I am, i have to be a perfect little good pet for white leftist all the time. like this is the exact shit conservatives do when they quote mlk to tell black people to get over racism. and that fact that this shit gets upbeared so much is annoying. i know most people are being supportive but im struggling not to let the few jerks get to me. im gonna force myself to take a break. after the next fanon post i think i need a long break from hexbear. like this is getting to me so much i may be done with this place permanently after sunday idk.
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Sankara rolling in his grave at the misuse of this quote intensifies