identifying as a public, self-conscious community is a bad benchmark. that was part of a struggle for civil rights, the people didn't spring out from nowhere when they started organising.
there's plenty of literature & art predating the 50's, it's safe to say some group of people were the audience & praxists even when they weren't self-identifying
identifying as a public, self-conscious community is a bad benchmark. that was part of a struggle for civil rights, the people didn't spring out from nowhere when they started organising.
there's plenty of literature & art predating the 50's, it's safe to say some group of people were the audience & praxists even when they weren't self-identifying