Most people in capitalist countries never leave the economic bracket they were born into. Capitalism is a primitive system of elites and peasants, filled with squalor and death.
Most people in capitalist countries never leave the economic bracket they were born into. Capitalism is a primitive system of elites and peasants, filled with squalor and death.
If its not 1:1 then its not "just humans."
I disagree.
Elaborate.
After you.
Your really going to make me post an essay? Well, fine I've got time.
First we will start off with this excerpt from Peter Kropotkin's Mutual Aid:A Factor of Evolution,
There is, in fact, quite a cycle of institutions amongst primitive men, which become fully comprehensible if we accept the ideas of Bachofen and Morgan, but are utterly incomprehensible otherwise. Such are: the communistic life of the clan, so long as it was not split up into separate paternal families; the life in long houses, and in classes occupying separate long houses according to the age and stage of initiation of the youth (M. Maclay, H. Schurz); the restrictions to personal accumulation of property of which several illustrations are given above, in the text; the fact that women taken from another tribe belonged to the whole tribe before becoming private property; and many similar institutions analyzed by Lubbock. This wide cycle of institutions, which fell into decay and finally disappeared in the village-community phase of human development, stand in perfect accord with the “tribal marriage” theory; but they are mostly left unnoticed by the followers of the patriarchal family school. This is certainly not the proper way of discussing the problem. Primitive men have not several superposed or juxtaposed institutions as we have now. They have but one institution, the clan, which embodies all the mutual relations of the members of the clan. Marriage-relations and possession-relations are clan-relations. And the last that we might expect from the defenders of the patriarchal family theory would be to show us how the just mentioned cycle of institutions (which disappear later on) could have existed in an agglomeration of men living under a system contradictory of such institutions — the system of separate families governed by the pater familias.
Again, one cannot recognize scientific value in the way in which certain serious difficulties are set aside by the promoters of the patriarchal family theory. Thus, Morgan has proved by a considerable amount of evidence that a strictly-kept “classificatory group system” exists with many primitive tribes, and that all the individuals of the same category address each other as if they were brothers and sisters, while the individuals of a younger category will address their mothers’ sisters as mothers, and so on. To say that this must be a simple façon de parler — a way of expressing respect to age — is certainly an easy method of getting rid of the difficulty of explaining, why this special mode of expressing respect, and not some other, has prevailed among so many peoples of different origin, so as to survive with many of them up to the present day? One may surely admit that ma and pa are the syllables which are easiest to pronounce for a baby, but the question is — Why this part of “baby language” is used by full-grown people, and is applied to a certain strictly-defined category of persons? Why, with so many tribes in which the mother and her sisters are called ma, the father is designated by tiatia (similar to diadia — uncle), dad, da or pa? Why the appellation of mother given to maternal aunts is supplanted later on by a separate name? And so on. But when we learn that with many savages the mother’s sister takes as responsible a part in bringing up a child as the mother itself, and that, if death takes away a beloved child, the other “mother” (the mother’s sister) will sacrifice herself to accompany the child in its journey into the other world — we surely see in these names something much more profound than a mere façon de parler, or a way of testifying respect. The more so when we learn of the existence of quite a cycle of survivals (Lubbock, Kovalevsky, Post have fully discussed them), all pointing in the same direction. Of course it may be said that kinship is reckoned on the maternal side “because the child remains more with its mother,” or we may explain the fact that a man’s children by several wives of different tribes belong to their mothers’ clans in consequence of the savages’ ignorance of physiology;” but these are not arguments even approximately adequate to the seriousness of the questions involved — especially when it is known that the obligation of bearing the mother’s name implies belonging to the mother’s clan in all respects: that is, involves a right to all the belongings of the maternal clan, as well as the right of being protected by it, never to be assailed by any one of it, and the duty of revenging offences on its behalf.
hell yeah, drown that nerd in facts
In hindsight The Ants would've been more of a relevant section to whatever human nature argument was being attempted here but its shorter so its less funny. Also click the federation button under their comment it looks beautiful from their end.
I for one don't think we should fix the emoji size. Too beautiful by far to get rid of.
Alas