fun fact: cows are carnivores. CW: baby chicken being eaten alive
Removed by modNSFW
Removed by modNSFW
fun fact: cows are carnivores. CW: baby chicken being eaten alive
Removed by modNSFWThe video is to prove a point really fast, but, cows actually do only eat proteins. They have three stomachs that they use to feed grass to bacterial colonies, which they then pull into their fourth stomach to eat, with any of the grass that's left un-eaten by the bacteria being shit straight out without being processed any further. They don't eat the grass, the grass is there to feed what they do eat, which is supplemented by eating any large animal small enough to fit in their mouth. I read a study once that almost all cows when dissected had at least 1 animal in their digestive system at a time.
The notion that cows are good peaceful harmless herbivores who eat nothing but grass is nonsense. Here's a video of a cow eating the corpse of a donkey. Of note: there's grass right next to the body. And it isn't just a result of cows being fucked up by human domestication, wild deer (who you cannot blame on humans malnourishing it or contaminating its feed or whatever) do it too.
constructing an elaborate worldview out of a kindergarten level understanding of biology and then getting extremely smug about it annoys me relentlessly. Cows would eat you if they had the chance
They are not subject to human moral prescriptions (like do not eat things that feel pain, as a hypothetical) because they are not moral agents, but despite their lack of moral agency may still be the object of human morals.
We don't need to treat them as equals to refrain from eating them. I do not treat a child as though it has the same moral understanding or obligation as me, but I still have more complex moral obligations towards the child.
You asked "should we shame the cow or show them how much more ethical it would’ve been to not eat the baby chick?" with the argument "you can’t humanize/personify non-human animals using this ethical framework and then neglect applying that framework to animals themselves."
You've argued for us to refrain from eating animals, we have to expect the same from animals. This is not the case.
If you are in fact agreeing that it can be ethical for humans to refrain from eating meat while animals have different ethics, there is no argument.
Animals aren't human children, and we can make discerning & specific differentiations between the two. This comes back to the kin selection & other evolutionary biological principles influencing conspecific animal & human behaviors. Human children can be reasoned with after a certain age, this is a legal & long-standing philosophical principle. Legal proscriptions & basic societal level taboos condemn mistreatment of children, and eating human children is among the lowest human acts. Saying that I don't think it's totally immoral for someone to eat animals doesn't mean I think it's okay for them to eat children. I think you can agree with that.
That's not me saying that animals should be vegetarians, nor is it me saying that animals can be reasoned with in any way. I am saying that using this interpersonal shaming to try & make the case that animal meat shouldn't be consumed isn't the same as making the ethical case for treating animals better.
I didn't argue that refraining from eating animals is the same as moral recognition of individual animal personhood, something I do not personally believe in. I subscribe somewhat to a "relational" approach, and recognize that animal husbandry & agriculture depend totally on irreversible social/animal relationships that date from prehistory. There is no undoing this history, and humans' and animals' futures will remain intertwined.
I do not agree that it's always unethical for humans to eat animals, but for the sake of our conversation I recognize the individual human's ability & validity in coming up with such a rationale in deciding for themselves not to use animal products.
The point of highlighting children as a comparison is to show that despite us (human adults) having higher order moral obligations than children, we treat them with a greater degree of consideration than they themselves are capable of giving.
We (humans) can have higher order moral obligations (such as do not eat animals) than animals themselves are capable of.
There is no way that "you can’t humanize/personify non-human animals using this ethical framework and then neglect applying that framework to animals themselves. should we shame the cow or show them how much more ethical it would’ve been to not eat the baby chick?" is supposed to be interpreted to mean "using this interpersonal shaming to try & make the case that animal meat shouldn’t be consumed isn’t the same as making the ethical case for treating animals better."
This is the point of disagreement. You can think it's ethical not to eat animals without expecting non-human animals to refrain from eating animals. If that's something you agree with, then there is no argument at all.
Human children reach an "age of reason" and can be dissuaded from certain behaviors and convinced to recognize social limitations by this stage of development. We do not treat children as equal to animals in these considerations
I do not think that an individual choosing to refrain from eating animals is a "higher order moral obligation", that boils down to your opinion in this instance. I do recognize the individual's right & validity in making such a decision for themselves though.
In bringing up humanization & personification of animals, I wasn't saying that I think the cow that ate the chick can be reasoned with. I was saying the opposite. In the second instance, I was referring to interpersonal shaming among people who eat meat and those who don't. I choose not to moralize against vegans, because I recognize it's a personal & valid decision they are making. Vegans don't have to believe that meat-eaters are "moral actors" or inviolate in anyway, but that doesn't mean meat-eaters are unequivocally immoral or inferior in their "objective" moral standing.
You can think so, sure. But I don't expect non-human animals to refrain from eating animals, nor do I expect humans to refrain from eating animals. I do expect humans to refrain from eating humans though, and I recognize humans have to protect themselves in rare instances from being eaten by non-human animals.
Yeah, nobody said anything about treating children like animals. "The point of highlighting children as a comparison is to show that despite us (human adults) having higher order moral obligations than children, we treat them with a greater degree of consideration than they themselves are capable of giving.
We (humans) can have higher order moral obligations (such as do not eat animals) than animals themselves are capable of."
That's nice, I have no interest in debating that. I'm only opposing the assertion "you can’t humanize/personify non-human animals using this ethical framework and then neglect applying that framework to animals themselves."
Agree or disagree: you can give animals ethical consideration such as not eating them and do not need to apply that ethical framework to animals themselves.
You still haven't opposed the assertion I made, you've only attempted to confuse it. We humans have higher order moral obligations to one another within the species, and we have moral obligations of a different kind to the natural world and its non-human inhabitants. These sets of moral obligations aren't wholly separate, but the specific considerations & rationale are. We should treat animals as ethically as possible where we have direct interaction & contact with them. We should also treat natural ecology & habitat with moral obligatory concern.
These things are, in my opinion, more about self-preservation of the human species than they are about maintaining universally morally unassailable argumentative positions. It's about preservation of habitable & sustainable human living.
We can and do give animals ethical consideration. Refraining from abusing or causing undue harm and needless suffering to animals is a first order concern. This doesn't mean that applying human ethical frameworks to animals is justified.
Individuals can refrain from eating animals, and they can use personal ethical justifications in doing so. But that doesn't mean they can map their personal ethical justifications 1:1 onto the rest of the human species. Just as I do not think meat-eaters who try to "ethically" justify meat-eating should shame vegans into eating meat.
Okay, just for my own clarification, can you explain why exactly "you can’t humanize/personify non-human animals using this ethical framework and then neglect applying that framework to animals themselves" in a sentence or two?
If we expect animals to be treated as persons, then it would follow that animals would have the same or similar legal rights & cultural & institutional & rational considerations from the society as humans are supposed to get.
If we aren't issuing animals human passports or giving animals human citizenship & trying and sentencing them for criminal behavior, things that children can be subject to, then we are recognizing a sliding/hierarchical scale in these ethical considerations. We can justify or dismiss the cow eating the baby chick because it's not immoral for the cow to do so, but that's an explicit admission that the cow & baby chick aren't worthy of the same moral concern and strictures that humans are. We can think it's immoral for the human to eat the chick & the cow, but that doesn't mean we're benighted in thinking that, and it doesn't mean we're unequivocally morally correct in thinking that. There are contradictions to acknowledge here
We do not expect animals to be treated as persons. Not eating animals is not the same thing as "treating them as persons." Nobody expects animals to be treated as persons.
Cows and baby chicks can be considered less worthy of moral consideration than humans, and still worthy of consideration to the extent of not eating them. Not eating them does not elevate them to the same status as humans.