fun fact: cows are carnivores. CW: baby chicken being eaten alive
Removed by modNSFW
Removed by modNSFW
fun fact: cows are carnivores. CW: baby chicken being eaten alive
Removed by modNSFWThe video is to prove a point really fast, but, cows actually do only eat proteins. They have three stomachs that they use to feed grass to bacterial colonies, which they then pull into their fourth stomach to eat, with any of the grass that's left un-eaten by the bacteria being shit straight out without being processed any further. They don't eat the grass, the grass is there to feed what they do eat, which is supplemented by eating any large animal small enough to fit in their mouth. I read a study once that almost all cows when dissected had at least 1 animal in their digestive system at a time.
The notion that cows are good peaceful harmless herbivores who eat nothing but grass is nonsense. Here's a video of a cow eating the corpse of a donkey. Of note: there's grass right next to the body. And it isn't just a result of cows being fucked up by human domestication, wild deer (who you cannot blame on humans malnourishing it or contaminating its feed or whatever) do it too.
constructing an elaborate worldview out of a kindergarten level understanding of biology and then getting extremely smug about it annoys me relentlessly. Cows would eat you if they had the chance
I never said it did
Let's break down the ideas, bit by bit.
1.a. We don't need to humanize or personify non-human animals.
1.b. The framework here is understood to mean refraining from eating other animals.
The rhetorical answer to this question is we shouldn't shame a cow for eating a chick. The effect of this is to reinforce the clauses outlined above, which connect the act of not eating the animal (1.b ) with humanizing or personifying the animal (1.a), resulting in the scenario that animals would have to follow human morality (2) as illustrated by 2.a (shaming cows for eating chicks).
If either of my summaries of 1.a, 1.b or 2 are incorrect readings of the points outlined, please clarify.
I am saying we don't need to humanize or personify non-human animals. That's all I've said this whole time. No, the framework is not understood to mean that, it's understood to mean the personifying & humanizing & essentializing of human-human ethical considerations within animal behaviors.
I said we shouldn't shame a cow for eating a chick, because I think it's silly to do so. And you agree that we shouldn't do that.
You've already said that you don't personify/humanize animals, and then you said that you don't apply those ethical frameworks to animals.
So right now, you're hand-waving & deflecting & trying to make an enormous ordeal out of agreeing with me
When you said "you can't humanize/personify non-human animals using this ethical framework, and not apply it to animals themselves" and then provide an example of shaming a cow for eating a chick, you are in fact not saying that refraining from eating animals requires animals to be shamed for the same.
So your position is that it can be ethical to not eat animals and this would not require animals to have the same morality.
I haven't the time or inclination to track down any of the other myriad errors in labyrinthine side points, but the acknowledgement that we could hold the ethical principles not to eat animals without requiring animals to have the same principle is sufficient.
If the statement "you can't humanize/personify non-human animals using this ethical framework, and not apply it to animals themselves" is unrelated to not eating animals, this is a significant error in communication.
You can attempt to protest here that it was somehow clear, but a quick review of the number of other people who interpreted your statement that way coupled with the lack of any coherent rejoinder to this objection suggests some self-work in your communication skills would benefit you greatly. The other option is to insist everyone misinterpreting your statement has the issue, and not your communication, which would also recommend some interpersonal development.
I said you can't humanize or personify non-humans animals, and you agreed with me. Then I said we can't apply human-human ethical frameworks to animal behaviors, and you agreed with that also. I didn't provide the example. The example is literally the video in OP's link.
My position is that it's not unethical to not eat animals, but shaming others who do is also not constructive or consistent.
You seem to have a lot of time to agree with me & spin your wheels here, and yet it was only you and one other person who misinterpreted what I said. You doubled down on this misinterpretation, and then tripled down. Yet my original statement still holds, mostly because you agreed with it in different places.
You are making significant errors in communication by dragging this simple exchange over several days to nitpick a statement that you've agreed with in multiple previous messages. I know you're here in bad faith, but your faux-pedantic "exacting logician scold" schtick really isn't moving the meter here.
I haven't protested anything, you're still just making sure that the miscommunication is furthered here by wagging your finger and pretending you're offering legitimate criticism or good natured correction. You admit you didn't read what I've said correctly, and yet still try to project that onto me lol.
"self-work"? is that you just being silly now? If you didn't have all this time to belabor one sentence that you are purposely misreading, then I would almost think you were trolling.
Yes, and as I've said repeatedly refraining from eating animals is not a human-human ethical framework, so instead we can apply human-animal ethics which refrains from eating animals.
Right, awesome, and if your position when you said “you can’t humanize/personify non-human animals using this ethical framework and then neglect applying that framework to animals themselves" is not that "to refrain from animals as an ethical choice would require animals to do so as well" I can point you to the other visible interpretations of your comment to that effect. That should really make you ponder why multiple would be interpreting it that. Refusal to do so, yeah, emotional work if not more pronounced therapy. It can do wonders.
No, human-animal ethics doesn't require everyone to refrain from eating animals, and we can outline & legally posit ethical treatment without trying to get others to accept our own personal dogma about never eating or using animal products.
I didn't say it was an ethical choice to not eat animals, I said it was a valid and personal choice, and also not an unethical one. I also said that this personal decision has mostly personal impact & reach.
You definitely seem like you need to do emotional work & pronounced therapy if you spend multiple days in a row trying desperately to get strangers online into some semantic "gotcha" over your opinions on eating meat lol.
It's not multiple people misinterpreting me, in fact in going over this exchange, you were the only one to misinterpret it. The other person disengaged and left it alone.
I'm not debating about whether it's required. I'm saying *if * it was required as a moral principle, *then * it would not follow that animals would be expected to follow it.
I haven't made my opinions on eating meat enter into this at all. I had turkey nachos for dinner, but I certainly do need to do a lot of emotional work which I take proactive and continued effort in. If you can't say the same for yourself, seriously consider therapy.
I am saying it's not required as a moral principle, that's not really me debating. And then I am saying it does not follow that animals have to adhere.
Trying to smugly pathologize strangers online after you troll them for 2 days is definitely not the good faith or sincere outreach you appear to be making it out to be. But I think you knew that