I was raised reform Jewish and am half Jewish by family history. I have ancestors who were victims of the pogroms in the Russian pale of settlement – specifically, all four of my great-grandparents on my father’s side, along with their parents (my great-great-grandparents). When they were children their families fled and eventually resettled in the USA.
There is another place that they could have gone instead: Palestine. At that time it was still part of the Ottoman Empire, and some of the displaced Jews of that time did elect to go to Palestine. As it happens, my ancestors chose the US, but they could have gone to Palestine if they’d wanted to.
The fashionable posture on the left to take towards Israeli Jews recently has basically been a combination of glibness and vitriolic hatred, often reaching the point of wishing death upon them (examples: 1 2). I don’t know… I just can’t really feel good about stuff like that. The fact that my family ended up in the US and not Palestine is really just a quirk of fate. I don’t think that my ancestors were, like, morally better people for choosing the US over Ottoman-era Palestine. (And given the recent uptick in “Turtle Island” discourse, it seems like a fair number of leftists believe my ancestors shouldn’t have been allowed to resettle in the US either.)
I think that Zionism (with the possible exception of cultural Zionism) has generally been a noxious idea throughout its history. I don’t think the state of Israel should continue to exist as it is currently constituted, and I think the near-ubiquitous racism among Israelis is shameful. But I also don't think that every Jewish person who moved to Palestine in the last 150 years was a bad person for doing that, and I’m not prepared to circle-jerk over the deaths of people that I have a fair amount in common with historically.
Am I missing something? Have I been hoodwinked by Zionist propaganda?
But you really aren't operating on idealism, just some set of rules that has no grounding in how the world operates and therefore no proof. Scientific socialism? What's that?
The less quippy response, and I think this really covers everything you said outside of the Mao case, is that you have the pseudo-religious moral conviction that can only be reaffirmed by tautology and instead of reflecting on its shortcomings, all you're doing is talking in circles.
Reform is indeed better than causing more destruction for its own sake. I want a better world, with all available resources spent improving the world, not one that is dragged down paying blood taxes for no benefit.
I believe Hell would be unjust and that most secular people who use expressions like that are being hyperbolic, because they recognize the New Atheist truism that even in a retributive framework, infinite suffering cannot be a proportional punishment to any finite crime, no matter how great. I think even a finite Hell would be fucked up and only a very liberal interpretation of Purgatory could be justified. Torture just isn't worthwhile.
I'll also say here though you repeat yourself that what I am doing is not "pearl clutching", i.e. expressing moral indignation. What I am doing is calling it idealistically "grounded" and wasteful. Healthy people don't seek catharsis in inflicting pain on others, so sadism is not an indication that someone should be tortured but that the sadist needs a more medically sound type of help.
If you need to say things like this, subverting what you claim is a moral principle for the sake of "optics", you have a hint that something makes sense. Communists disdain to hide their aims.
What a fucked up calculus it is when rehabilitating conscripts is merely neutral. I think moralism is not a useful framework, but that's bad even for moralism.
It doesn't undo the harm they did, there are no ghosts being allowed to rest in peace, it's just a ritual of sadism taken as an axiom.
For all your bluster, you don't actually address Puyi because you know you're fucking wrong. Mao was a champion of rehabilitation in both the Chinese Civil War and the Korean War.
I readily said that violence is sometimes strategically necessary, and the situation with the landlords was very much strategic. Mao didn't have the resources to go around liquidating the landlord class with the PLA, so he had the peasants take it into their own hands. He knew that this strategy would lead to "excesses" carried out against the landlords, but he accepted it as a much lesser evil than the landlords continuing their brutal exploitation of the peasantry. It was rather like that Mark Twain quote:
I ain't reading all that, fuck off lib (actually I'm just blocking you, I can't take anything you say seriously and I have better things to do with my life than read your peace-policing bullshit). ACAB includes peace police.
try actually studying Mao next time <3