It's from Gab, so you know they haven't a clue.

  • LeninWalksTheWorld [any]
    ·
    3 years ago

    I know everyone loves the idea of "returning to the country" and living in a commune but that shit is a lot of work. Unless you have some mechanized agricultural equipment you basically turn into a peasant.

    • came_apart_at_Kmart [he/him, comrade/them]
      ·
      3 years ago

      I went into small scale diversified agriculture as a seasonal laborer for a big hunk of my 20s-30s and I met so many people wanting to do thing in the OP, except they did not want to do the work necessary.

      they all had hardcore capitalist brainworms telling them that buying the land and having their own home built was all the "work" they needed to do and it became quite clear that they wanted me, or whatever sucker they could find, to be their serf.

      even in my own limited experience, I've stumbled across a dozen of these micro-galt's gulch type of setups where some no-nothing money douche bought ~40-200 acres and now is trying to recruit unpaid laborers ("self-starting entrepreneurs") to live there in some shanty, or worse, buy-in on a homesite.

      young, starry-eyed workers do get duped into working on one, but almost nobody lasts more than a season or two, and eventually the turnover gives the place a reputation in the community. especially since nobody actually knows what the hell they are doing and workers catch on real quick to the incompetence.

      • axont [she/her, comrade/them]
        ·
        3 years ago

        That's my main problem with these types of scenarios. The initial buy-in would have to be such a fervor of ideological blindness to the situation. You'd need dozens of able-bodied laborers willing to work to live in a shack and eat berries for possibly years, even if the stated goal is some kind of egalitarian community. Like you said, that kind of ideological zeal can't last too long, so you'll end up with a revolving door turnover rate of people going back to normal civilization.

        There are some places like this in the US that more or less get by, I know of a few out in Virginia like Twin Oaks. Those places seem like exceptions and often survive because they get contracts to sell something like furniture or crafts.

        • came_apart_at_Kmart [he/him, comrade/them]
          ·
          3 years ago

          That’s my main problem with these types of scenarios. The initial buy-in would have to be such a fervor of ideological blindness to the situation.

          absolutely. the typical founders not only didn't have the skills/knowledge and willingness to provide the labor time necessary to provide basic vegetables for themselves during the growing season, they didn't understand the problem from an organizational standpoint enough to even create a structure to induce someone with the needed skills to contribute.

          they were just fools with lots of money and the deep, gene-level certainty that having money means you know what you're doing and that you're right. little barons with little fiefs, only they don't offer justice or protection.

          at a very minimum the organization would/should be developed into a legal entity, probably a trust, with an electable committee and bylaws that prevent obvious nepotism/tyrannies, worker exploitation, etc. but at that point, you're basically just mirroring a smaller, less publicly accountable version of incorporating as a community under state regulation that is likely to have some kind of loophole in it where somebody with a lawyer can come along, scrutinize its legal documents, and void/absorb it into a corporate dictatorship.

    • axont [she/her, comrade/them]
      ·
      edit-2
      3 years ago

      they also have a tendency to become super weird and insular unless a whole whole lot of people are involved. There's some kind of threshold. I'm gonna ballpark it at around 5,000 minimum because smaller than that and you're gonna get Jonestown or something just as weird. This is why the Zapatista zone in Chiapas keeps going, because there are tens of thousands of people involved.

    • PM_ME_YOUR_FOUCAULTS [he/him, they/them]
      ·
      3 years ago

      A lot of my extended family are farmers and that shit sucks ass. Whenever I hear people rhapsodize about growing your own food and going back to the land, I just think of Marie Antoinette cosplaying as a milkmaid on her "farm"

  • LangdonAlger [any]
    ·
    3 years ago

    I volunteered for 4-6 hours ONE TIME on an organic farm and that was enough farm labor for a lifetime. Picking carrots at 8am in November, then rubbing/washing the dirt off them in the barn with 40°f water until my fingers stiffen and turn blue was enough of a wakeup call that I can't do this regularly. The sun-warmed strawberries right off the plant were the best I've ever had, though.

  • Ithorian [comrade/them]
    ·
    3 years ago

    So I'm kinda doing this already, got the land the garden ect, working towards a self sustainable homestead. It is a ton of work and six years in I'm no where close to being able to live off it, if it wasn't for my disability pension it wouldn't be do able at all.

    Everyone wants to live stardew valley, but most people have no clue how much work it takes. I love it and have always wanted to live this way but it took a ton of sacrifice to get here.

    Another aspect most people don't think about is how different rural life is then even a small city. My county has one theater and maybe two restaurants worth eating at. It takes over an hour to get to a decent grocery store. I have to use a cellular hotspot to get internet. Everything comes with sacrifice and most people haven't even considered how much it takes to live like this.

  • RNAi [he/him]
    ·
    3 years ago

    The TradCath to AnCom pipeline is real

  • nohaybanda [he/him]
    ·
    3 years ago

    Settler colonialist mindset, but because this is the second time around it's just farce.

  • newmou [he/him]
    ·
    3 years ago

    I mean this person seems a little naive about what it actually takes to do that, but describing a commune is not capitalism. She’s not saying “the families that live there can pay us / they’ll get paid to work and we’ll take the profit.” I don’t think it’s bad to idealize this