I feel like there's definitely been a notable uptick in sectarianism ever since chapo was banned, and I agree that it might be a seeded psyop.

Sectarianism, fed by fanaticism, is always castrating. Radicalization, nourished by a critical spirit, is always creative. Sectarianism mythicizes and thereby alienates; radicalization criticizes and thereby liberates. Radicalization involves increased commitment to the position one has chosen, and thus ever greater engagement in the effort to transform concrete, objective reality. Conversely, sectarianism, because it is mythicizing and irrational, turns reality into a false (and therefore unchangeable) "reality."
Sectarianism in any quarter is an obstacle to the emancipation of mankind. The rightist version thereof does not always, unfortunately, call forth its natural counterpart: radicalization of the revolutionary. Not infrequently, revolutionaries themselves become reactionary by falling into sectarianism in the process of responding to the sectarianism of the Right. This possibility, however, should not lead the radical to become a docile pawn of the elites. Engaged in the process of liberation, he or she cannot remain passive in the face of the oppressors violence. On the other hand, the radical is never a subjectivist. For this individual the subjective aspect exists only in relation to the objective aspect (the concrete reality, which is the object of analysis). Subjectivity and objectivity thus join in a dialectical unity producing knowledge in solidarity with action, and vice versa. [...] The radical, committed to human liberation, does not become the prisoner of a 'circle of certainty' within which reality is also imprisoned. On the contrary, the more radical the person is, the more fully he or she enters into reality so that, knowing it better, he or she can better transform it. This individual is not afraid to confront, to listen, to see the world unveiled. This person is not afraid to meet the people or to enter into dialogue with them. This person does not consider himself or herself the proprietor of history or of all people, or the liberator of the oppressed; but he or she does commit himself or herself, within history, to fight at their side.

• Paulo Freire, Pedagogy of the Oppressed