I will not stand for this slander of Hegel. Look at what he writes in the Phenomenology of Spirit about this crude tripart system.

Now that the triplicity, adopted in the system of Kant – a method rediscovered, to begin with, by instinctive insight, but left lifeless and uncomprehended – has been raised to its significance as an absolute method, true form is thereby set up in its true content, and the conception of science has come to light. But the use this form has been put to in certain quarters has no right to the name of science. For we see it there reduced to a lifeless schema, to nothing better than a mere shadow, and scientific organization to a synoptic table. This formalism – about which we spoke before in general terms, and whose procedure we wish here to state more fully – thinks it has comprehended and expressed the nature and life of a given form when it proclaims a determination of the schema to be its predicate. The predicate may be subjectivity or objectivity, or again magnetism, electricity, and so on, contraction or expansion, East or West, and such like – a form of predication that can be multiplied indefinitely, because according to this way of working each determination, each mode, can be applied as a form or schematic element in the case of every other, and each will thankfully perform the same service for any other. With a circle of reciprocities of this sort it is impossible to make out what the real fact in question is, or what the one or the other is. We find there sometimes constituents of sense picked up from ordinary intuition, determinate elements which to be sure should mean something else than they say; at other times what is inherently significant, viz. pure determinations of thought – like subject, object, substance, cause, universality, etc. – these are applied just as uncritically and unreflectingly as in every-day life, are used much as people employ the terms strong and weak, expansion and contraction. As a result that type of metaphysics is as unscientific as those ideas of sense.

Even Hegel rejected this basic system as a way to do anything. Even She Who Claims She is Free is In Chains.