Nobody wants to bathe in the blood of innocents you lib. People are saying exactly what Marx said, which is that we shall make no excuses for the terror. Maybe read the On Violence chapter of Wretched of the Earth by Fanon.
Violence is power. Period. If the other side is willing to use extreme indiscriminate violence but you're sticking by your principles, you will lose. And when you lose, things won't go back to normal. They will execute you, rape, murder and enslave your loved ones all because you want to be 100% sure you don't make an oopsie woopsie and burn down a house that some fascist's hellspawn lives in.
If the only way to win is for me to murder someone only because they just so happen to be related to someone else who's bad, I suppose I'll lose then.
To clarify: I acknowledge that odds are some innocent casualties are inevitable, I'm just saying not to go out of your way to do so and make it a priority.
Imagine being such a self-centered piece of shit that you'd be willing to see the revolution fail so that your morality boner isn't deflated.
You act as if people here can't wait to smash babies against the wall or something. Literally nobody is saying that. We are saying that revolution isn't a moral act. Its an act of violence by one class to completely dominate another. Anything less and it will fail and everyone you care about will be tortured and killed. Forces of reaction are always willing to use extreme violence and committing to taking the high road from the jump is basically admitting defeat before you even start.
Who is deciding who is "necessary" to kill? Who is deciding what is a necessary scenario? Do you think the current order is not objectively predicated on mass slaughter and exploitation? I mean I know you don't experience it but it does exist, and allowing the current system to continue is tacitly condoning said mass slaughter. Would you kill a hostage if it stopped the genocide in Yemen? How about two? How many is too many?
Instead of downvoting, answer my question or refute my point cowards.
Sure, I'll take you up on that. Your notion that revolution has nothing to do with morality is completely false, and I think you recognize that yourself. You mention a number of justifications for violence in your other posts, including:
Stopping genocide
Destroying systems of mass violence and oppression
Avoiding postwar repression
These are all essentially moral goals. You view them as desirable because you (like most people I would hope) possess a set of morals that objects to things like genocide and exploitation. Your argument is that these things are so horrible that they warrant otherwise reprehensible actions to destroy them. Unless, of course, you think that killing and violence is just based, and fuck things like improving the lives of human beings. Then you're just a monster, and there's no point in try to deal with you at all.
Pretending that class struggle exists only for its own sake is both wrong and deceitful. Revolution IS a "moral decision." If you want to argue about what our values entail in terms of action, fine. But don't pretend that our values have no role to play at all. Marx was wrong as shit when he said that we will make no excuses for the terror. If we CANNOT find justification for terror, then we are lost.
My answer is that there is no answer to these questions, and to try an predetermine one is honestly pretty macabre. In a revolution, which is by definition an act of extreme violence and domination, morality becomes secondary to winning. Deciding in the moment whether or not something is necessary is messy and ugly but sometimes that's what had to be done.
Hypothetically, let's say the fascists are genociding Latinos. Like straight up turn ICE camps into death camps. And let's say we take all of the fascist leaders children hostage but they won't negotiate because they don't believe we will kill children. What do you do? Do you kill one? I'd say yes. What if they still refuse to negotiate, or only meet some of the demands? It's a fucked up situation but it's necessary.
Killing children to instill a sense of general terror, is a worthless act as well as an immoral acts. Immoral acts must only be taken when the ends justify the means, but that's always going to be a gray area and not everyone is going to agree on what constitutes as "necessary".
Definitely not what I'm saying. I'm saying that there are circumstances surrounding any hypothetical acts of violence. Holding a firm moral stance against a particular type of violence and ruling it out completely, to the point that you'd literally desert the revolution because of it, means that you don't really see revolution for what it is and don't regard the current order as one that's built on mass slaughter in the first place.
It's pretty easy to say you wouldn't kill children. I mean, if anyone asked me with no context of obviously say no, because I have no desire to kill anyone let alone an innocent child. But in a hypothetical war with reactionaries, I don't know the context. I don't know if they will be trying to genocide my friends and family or whatever because it's hypothetical. People underestimate the insane brutality which the forces of reaction are willing to use to hold onto their power, and also the brutality that is necessary to defeat them.
Because it's literally killing babies. Getting overenthusiastic about a political candidate is drastically different from getting overenthusiastic about killing people. We have a natural aversion to the latter.
Apparently not wanting to unnecessarily bathe in the blood of innocents is too high of a price to ask I guess.
Nobody wants to bathe in the blood of innocents you lib. People are saying exactly what Marx said, which is that we shall make no excuses for the terror. Maybe read the On Violence chapter of Wretched of the Earth by Fanon.
Violence is power. Period. If the other side is willing to use extreme indiscriminate violence but you're sticking by your principles, you will lose. And when you lose, things won't go back to normal. They will execute you, rape, murder and enslave your loved ones all because you want to be 100% sure you don't make an oopsie woopsie and burn down a house that some fascist's hellspawn lives in.
If the only way to win is for me to murder someone only because they just so happen to be related to someone else who's bad, I suppose I'll lose then.
To clarify: I acknowledge that odds are some innocent casualties are inevitable, I'm just saying not to go out of your way to do so and make it a priority.
Imagine being such a self-centered piece of shit that you'd be willing to see the revolution fail so that your morality boner isn't deflated.
You act as if people here can't wait to smash babies against the wall or something. Literally nobody is saying that. We are saying that revolution isn't a moral act. Its an act of violence by one class to completely dominate another. Anything less and it will fail and everyone you care about will be tortured and killed. Forces of reaction are always willing to use extreme violence and committing to taking the high road from the jump is basically admitting defeat before you even start.
I'm a piece of shit for not wanting to needlessly kill people.
Alright bro, whatever you say lol.
Who is deciding who is "necessary" to kill? Who is deciding what is a necessary scenario? Do you think the current order is not objectively predicated on mass slaughter and exploitation? I mean I know you don't experience it but it does exist, and allowing the current system to continue is tacitly condoning said mass slaughter. Would you kill a hostage if it stopped the genocide in Yemen? How about two? How many is too many?
Instead of downvoting, answer my question or refute my point cowards.
Sure, I'll take you up on that. Your notion that revolution has nothing to do with morality is completely false, and I think you recognize that yourself. You mention a number of justifications for violence in your other posts, including:
These are all essentially moral goals. You view them as desirable because you (like most people I would hope) possess a set of morals that objects to things like genocide and exploitation. Your argument is that these things are so horrible that they warrant otherwise reprehensible actions to destroy them. Unless, of course, you think that killing and violence is just based, and fuck things like improving the lives of human beings. Then you're just a monster, and there's no point in try to deal with you at all.
Pretending that class struggle exists only for its own sake is both wrong and deceitful. Revolution IS a "moral decision." If you want to argue about what our values entail in terms of action, fine. But don't pretend that our values have no role to play at all. Marx was wrong as shit when he said that we will make no excuses for the terror. If we CANNOT find justification for terror, then we are lost.
edit: typo
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"you make a good point but I feel like your just a psychopath, so I will ignore it"
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My answer is that there is no answer to these questions, and to try an predetermine one is honestly pretty macabre. In a revolution, which is by definition an act of extreme violence and domination, morality becomes secondary to winning. Deciding in the moment whether or not something is necessary is messy and ugly but sometimes that's what had to be done.
Hypothetically, let's say the fascists are genociding Latinos. Like straight up turn ICE camps into death camps. And let's say we take all of the fascist leaders children hostage but they won't negotiate because they don't believe we will kill children. What do you do? Do you kill one? I'd say yes. What if they still refuse to negotiate, or only meet some of the demands? It's a fucked up situation but it's necessary.
Killing children to instill a sense of general terror, is a worthless act as well as an immoral acts. Immoral acts must only be taken when the ends justify the means, but that's always going to be a gray area and not everyone is going to agree on what constitutes as "necessary".
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All the libs in here are saying "killing children is wrong and I'd rather a revolution fail than participate in immoral acts for the greater good"
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Definitely not what I'm saying. I'm saying that there are circumstances surrounding any hypothetical acts of violence. Holding a firm moral stance against a particular type of violence and ruling it out completely, to the point that you'd literally desert the revolution because of it, means that you don't really see revolution for what it is and don't regard the current order as one that's built on mass slaughter in the first place.
It's pretty easy to say you wouldn't kill children. I mean, if anyone asked me with no context of obviously say no, because I have no desire to kill anyone let alone an innocent child. But in a hypothetical war with reactionaries, I don't know the context. I don't know if they will be trying to genocide my friends and family or whatever because it's hypothetical. People underestimate the insane brutality which the forces of reaction are willing to use to hold onto their power, and also the brutality that is necessary to defeat them.
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Because it's literally killing babies. Getting overenthusiastic about a political candidate is drastically different from getting overenthusiastic about killing people. We have a natural aversion to the latter.