I was wondering if there's anything like what our :large-adult-son: did for DoE? I've been enjoying the book, but I'd love for more directed and structural turns than what Graeber gives. Not that arguments for "spiritual warfare" against capitalist hell aren't useful (they are, individually, I'm sure!) - but I'd love for interventions from the ML side on the argument. Especially because he also occasionally uses old 20th century AES as comparison and critique of neoliberalism.
Currently on Chapter 5, thinking it might be a good read for my undergrads in my rhetoric classes, but I want to pair it with some other material (gonna include some :citations-needed: pods, among other things).
Anyway, also just a general place for comrades to converse about it/Graeber. Personally, I like him more than :large-adult-son: did, but I definitely recognize the limits of his anarchist approach to things.
Let's try to be :left-unity-4: in this too - I'm not trying to start a struggle session! I just want to know how to incorporate Graeber's ideas into a more statist framework (because I'm a :sicko-pig: like that).
I've only read like 5 chapters of the books, but "Bullshit Jobs" is mostly about the pointlessness and self-deception labor aristocrats go through to make it through the day. I didn't finish the book because I didn't like how the book focuses on labor aristocrats at the expense of everyone else. It's not what he said in particular that I found objectionable, but the fact that he spend time and energy to write a book called "why being a labor aristocrat sucks" even though by all accounts, a labor aristocrat has a lot more going for them than your average prole or precariat or lumpen. It's certainly better than Congolian kids digging for cobalt or Bangladeshi women crammed into sweatshops. You won't find any bullshit job in some neocolonial Global South country.
He even admits this:
Every strata of the broader working class faces their own brand of oppression. Labor aristocrats have it bad. Blue collar dudes with yellow hardhats have it bad. Nurses have it bad. Blue-haired baristas have it bad. Uber drivers have it bad. Sex workers have it bad. Prisoners forced to make shoes for Nike have it bad. I just find it a bit galling for someone to focus on a particular strata and the more privileged strata at that. Not to turn this into a contest, but when I think of a strata that have it so bad that their particular form of oppression deserves its own book, I think of sex workers or prison laborers or undocumented migrant workers, not white-collar workers who have a sense of ennui because they stare at Excel spreadsheets all day.
At the end of the day, the book's target audience is other labor aristocrats because he's writing as if you yourself have or had a bullshit job or know someone with a bullshit job. In a way, I feel like his casual writing style that's light on leftist jargon is wasted because I can't imagine an actual proletariat relating to this book at all outside of like secretaries and low level clerical workers.
I do mostly agree with you. I can see how Graeber focuses on a more privileged portion of the labour force. You gotta be careful with labeling white collar workers as "labor aristocracy", as most are in a pretty precarious state already. The actual bosses and owners have no qualms about fucking off to drink or play golf during the day, and they don't need to deal with any of the bullshit.
So I teach upper Secondary, which is thankfully not a bullshit job. But the levels of bullshit has visibly increased in the last twenty years. I spend less of time in teaching, planning, and marking, and more on documents and fucking meetings.
I definitely agree with this, btw. I think the reason this resonates with people from the West, is um, we're often in this group. The economies of the West have become so fucked, that most real work is done overseas.
First, we imported our proletariat. Then, we outsourced them.
Good way to put it
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