why do so many non-religious people seem to completely reject the mere possibility of an after-life, or even just a soul, or some kind of spiritual energy connecting lifeforms?

  • doublepepperoni [none/use name]
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    3 years ago

    EDGE WARNING

    🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪

    I don't believe in ghosts either and I don't feel like I should have some giant asterisk hanging off that statement every time

    🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪 🔪

  • baguettePants [he/him]
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    3 years ago

    Agnosticism is not a middle ground. It's something entirely different. It's a view that existence of god is unknowable. So, you can be either atheist or theist. There's no middle ground. You either believe in god(s) or not.

    Some people say they are "agnostic", because they are "open to a possibility that a god exist", but that means they don't believe in one. IMHO, people often use the term "agnostic" because there is a very real discrimination across entire world against the atheists. It's sort of a copout atheists use to get by easier.

    • WhatDoYouMeanPodcast [comrade/them]
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      3 years ago

      I think accepting yourself as an ant trying to understand a cellphone is an agnostic position as opposed to an athiest one as well. Is that a fair statement?

      • SerLava [he/him]
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        3 years ago

        Gnostic theists are people who say they know God is real. They had a shroom trip probably.

        Agnostic theists believe in God, but acknowledge that they haven't really seen or spoken to or heard him.

        Agnostic atheists don't believe in God, and acknowledge that they haven't like, died, so, whatever.

        Gnostic atheists basically don't exist, other than some Redditor who heard they didn't exist, and hyped himself up into calling himself that.

        • Invidiarum [none/use name]
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          3 years ago

          Gnostic atheists basically don’t exist, other than some Redditor who heard they didn’t exist, and hyped himself up into calling himself that.

          Or half the commentors in this thread

          • SerLava [he/him]
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            3 years ago

            nah, even if they get edgy about it and insult people, they are still probably agnostic atheists. I think Q hogs are dipshits, and unlike with normal religious and spiritual people, whom I respect, I actually will be edgy and insult them. But I have not actually visited the white house and I don't personally know the Q guy.

            However, I would never say "I am agnostic about the Q conspiracy" because even if it is definitionally true, in practice it makes it sound like "they make some good points, let's call pizzagate a maybe."

            And that's exactly how people use "agnostic" colloquially in terms of religion. It's either "eh maybe, I'm questioning now" or "I'm an atheist but I'm not edgy about it" or "I'm an atheist, but please fuck off and leave me alone, I don't want to hear your fucking shit."

  • Saint [he/him]
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    3 years ago

    Atheism means you don't believe any deities. It doesn't mean you reject the possibility altogether, and it doesn't have anything to say at all about souls, afterlifes, or spiritual energies.

    Not to go all internet logic guy on you, but https://en.wikipedia.org/wiki/Russell%27s_teapot is a good explanation of why atheism encompasses a lot of agnosticism. Or in other words why somebody who says "I don't know if X is true" (agnostic) is often very comfortable also saying "I don't believe that X is true." (atheist)

    • SerLava [he/him]
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      3 years ago

      Yeah to elaborate, part of the point of the teapot example, is that nobody feels the need to litigate and re-litigate epistemological arguments about anything mundane like "is a teapot in a very unlikely place" - they only get twisted into knots over the afterlife because they really hate dying.

      If our lives depended on the teapot, suddenly people would start arguing about whether we can really know, with our brains, if there wasn't a Roman space program or something.

      Oh and also we would have vast theoretical discussions about the internal politics of the Roman Space Force and its motivations for creating a clay teapot and launching it into space. Maybe a symbolic dedication to Roman craftsmen. Maybe the emperor was clowning on a senator who wanted to send an astronaut. Maybe it was some crazy mixup!

      If it was a mixup, now let's think about the logistical peculiarities of a system that could have created such a teapot mixup, how certain archelogical sites lend credence to one framework or another, and how those theoretical logistical systems could have affected history without showing up in the archaeological records. How does the teapot scenario suggest we should carry ourselves socially, culturally, politically today? What are the lessons there?

      Not joking - if we needed the teapot, this would be just a tiny fragment of the trillions of words, hundreds of billions of hours and entire professions dedicated to the teapot. The teapot stuff would wind up causing brutal genocides and centuries of immiseration.

      • _else [she/her,they/them]
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        3 years ago

        definitely the romans, not the chinese. who actually drank tea and fucked around with gunpowder in that same period.

        definitely the romans.

        russels teapot was put there by the ancient chinese, you stupid fucking piece of racist shit. prove me wrong.

        • SerLava [he/him]
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          3 years ago

          Ugh I'm tired of these Reformist Baptist Teapotist Congregationalist Council of 1907 heretics always showing up in the chat.

          • _else [she/her,they/them]
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            3 years ago

            fuck you, im eastern orthodox teapotists you stupid western traditional teapotist heretic piece of shit.

            you [pople should all be wiped off the face of the planet for what you did to the traditionalist russelites (even though they're wrong and heretics and deserve to burn), and your doctrinal support of slavery. maybe you should just fukcing kill yourself if that's what you believe.

            • SerLava [he/him]
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              3 years ago

              Ever heard of Seleucid oil fields? Try finding a reliable helium source near the Han dynasty. Or fill a rocket with fucking gunpowder and light it under your ass. You're gonna be charcuterie for the devil

              • _else [she/her,they/them]
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                3 years ago

                OH, WOW, SO THERE'S NO OIL ON THE ENTIRE FUCKING ASIAN CONTINENT!? THEREFORE FRENCH PEOPLE ARE PROPERTY!?

                GREAT FUCKING BELIEF SYSTEM YOU GOT THERE YOU PEICE OF SHIT

                EXPLAIN TO ME WHAT NECESSARY PRECURSOR TECHNOLOGIES THE ROMANS HAD THAT MAKE THIS POSSIBLE. ILL FUCKING WAIT. BERTRAND RUSSEL AND THE ENTIRE SPECIES OF JACK RUSSEL TERRIERS WOULD BE ASHAMED OF YOU!

                • SerLava [he/him]
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                  3 years ago

                  Wow when the facts aren't on your side pound the table huh

                  • _else [she/her,they/them]
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                    3 years ago

                    MAYBE I JUST ACTUALLY BELIEVE IN THE SHIT I BELIEVE IN! MAYBE I'VE FUCKING READ MY HOLY BOOKS/DOGS! MAYBE I HAVE ACTUAL FUCKING FEELINGS ABOUT ACTAUL HUMAN SUFFERING ANd EXTRA TERRESTRIAL POTTERY

      • Saint [he/him]
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        3 years ago

        That's true. But, as a tangential point, we do actually affirm this line of thinking with actions as well as words, even for important things. For example, just like the teacup and (from an agnostic's point of view) God, I have no reason to think there's an axe murderer hiding in my closet, but I also can't rule it out. And the result of that is that I act exactly the same as I would if I was sure there wasn't an axe murderer.

        So even when my life depends on being right, I act exactly the same for "I don't know if X is true" as "I don't believe X is true".

        • SerLava [he/him]
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          3 years ago

          Yeah great point. If we treated daily life like we treat the concept of a god, we would be fucking diving left and right all day to avoid snipers or something.

  • vertexarray [any]
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    3 years ago

    I have an attachment to the empirical and falsifiable that's probably childish.

    I have honestly wanted to engage with the spiritual, but nothing's hooked me. Probably need to do mushrooms in the forest.

    • panphage666 [none/use name]
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      3 years ago

      As your doctor and priest, I prescribe 3g shrooms or 1 hit (100-200 mcg) LSD + 2-300 mg ketamine (taken after you've come up and are crusing along nicely from the shrooms/acid), alone in a darkened room with headphones + music (I recommend throbbing gristle/early psychic TV). This is very sound medical and theological advice, don't worry.

      Edit: you may wanna do this with a buddy around in the next room, just in case. And be sure to lie down in a comfy place before the K hits, since you'll probably lose track of your body completely while you explore the astral and etheric realms.

      Edit 2: to contextualize your experience, you may want to read "Programming and metaprogramming the human biocomputer" by John C. Lilly beforehand, maybe also "Prometheus rising" by Robert Anton Wilson.

    • cumslutlenin [he/him]
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      3 years ago

      Everybody on this post needs to meet the mushroom spirits tbh, this teapot stuff is for nerds who've never been to Jupiter

  • sjonkonnerie [any, they/them]
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    3 years ago

    At the risk of sounding like a logic bro: I haven't ever seen any evidence of anything spiritual, so I have no reason to entertain the possibility of it existing. If there is no reason for me to believe (or at the very least consider the existence of) something, why should I? As for the myriad questions that science has not yet answered (or cannot answer) I'm perfectly happy to say 'I don't know' rather than seeking a spiritual explanation without at least an indication that it might be the right one.

  • tomullus [none/use name]
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    3 years ago

    "why do so many non-christian people seem to completely reject the mere possibility of Jesus, or even just the holy ghost, or some kind of holy grace connecting lifeforms?"

    Because it's in the name - after-life, souls, spiritual energy - those are religious concepts. If you're not religious you don't believe in those things. I guess people might become atheist from different perspectives, but if the perspective is scientific/materialistic, then the point of it is that you don't believe in extraordinary things without any evidence, especially if you wish them to be true. Is the afterlife possible? Sure, I guess. But I also think it is impossibly unlikely. Does that make me agnostic? I make the assumption there is no god and call myself an atheist.

    It is also possible we are all actually alien simulations. Does it make sense to call yourself aliensimulation-agnostic and to live your life believing both human and aliensimulation versions of reality are equally possible?

    I think you're falsely equating the statement 'I am 100% sure that there is no god' with someone labeling themselves as atheist.

    • radicalhomo [he/him]
      hexagon
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      3 years ago

      from my perspective there's almost definitely not a Christ or Allah or anything conceived by us, but there could potentially be some kind of unknowable higher power

  • QuillQuote [they/them]
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    3 years ago

    we're just electric meat, when the power cuts out the lights go off ¯\ _ (ツ) _ /¯

      • QuillQuote [they/them]
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        3 years ago

        as long as all the lights don't go out at once, we will all live on in those around us and through our actions :red-fist:

        • jack [he/him, comrade/them]
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          3 years ago

          The fact is, since there's no metaphysical consciousness, we're basically all already dead

          • QuillQuote [they/them]
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            3 years ago

            Yeah I guess so. It’s only ever mattered to me to positively affect those around me so maybe they can positively affect those around them

          • ComradeMikey [he/him]
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            3 years ago

            well since its inevitable whats the difference between tomorrow and 100 years?my answer? is it does nt matter lets value the present

  • EatTheLibsToo [comrade/them]
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    3 years ago

    My take as a scientist: I think it's to do with the increasing fetishisation and mythologising of science from the late 19th century, which has gone into overdrive over the past ~30 years due to the speed of advancement in materials engineering and the proximity of complex materials to the average person in the global north. Religion was an important tool to understand the highly complex and unknown, but these complex problems and unknowns perceived by the average person are now shifting towards technology due to its incredibly complex nature and overwhelming presence in our lives. Now, rather than our existence and relationship to the world and universe posing one of the more complex issues at the forefront of human minds, it's science, and that has become a sort of religion for many self-described "atheists".

    Sadly, science, and more specifically the scientific process, is widely misunderstood. People see no evidence for a deity and conclude that there mustn't be one, rather than taking the far better scientific approach of acknowledging that absence of evidence does not prove the opposite, and actual evidence is needed before conclusions may be drawn in a scientific manner. As for whether any evidence will ever emerge, that's a very interesting question to me. If we have the capacity to quantitatively or qualitatively measure any evidence using techniques available to us today, it's very likely that we would have found some by now. Maybe more sensitive detection methods are needed, which is an interesting concept given recent detection of gravitational waves for the first time, and advancement in the theory of quantum gravity. To expand a little on quantum gravity: Basically, if certain conditions are true, time and space are not fundamental to our universe, but only emerge due to quantum mechanics. Seems to me like the closest thing to a deity in the universe would be the creator of it, and I understand that by saying this I sound like the lovechild of Brian Cox and Alan Watts, but quantum behaviour itself could be that deity or a manifestation of it.

    To reiterate, it is not scientifically plausible to deny the existence of a god just because there isn't evidence of it.

    Also please don't blindly fetishise science, it's frequently used as a tool to oppress religious and indigenous people and steal their land.

    Edit: Since some people may confuse this for me being religious and trying to defend it using the "no evidence otherwise" argument, for context I’m firmly in the position that until proof emerges either way it’s not scientifically appropriate to take any stance on the issue, so I have not.

    Edit edit: I'm talking singularly about the concept of a deity, not the Christian or Muslim or [insert mainstream religion]'s god

    • femboi [they/them, she/her]
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      3 years ago

      I think Citations Needed had an episode about how the theft of native land in Hawaii for a new telescope was framed as “Science vs Religion” instead of “Empire vs Natives”

      • EatTheLibsToo [comrade/them]
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        3 years ago

        They did! Fantastic episode, it really changed my way of seeing science and set me off down a massive rabbit hole. I haven't listened to it since the first time so thanks for reminding me, will listen again now! :)

      • EatTheLibsToo [comrade/them]
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        3 years ago

        The idea that it's to suit personal inclinations is weird, since it's a fairly objective application of scientific principle.

        To me at least your response, especially by bringing up Russell's teapot, only makes sense from the perspective that you assume I'm religious and trying to defend the position. For context I'm firmly in the position that until proof emerges either way, it's not scientifically appropriate to take any stance on the issue.

        Your argument refuting the point since it's a negative statement containing no knowledge about the world doesn't make sense to me, since such points can still be perfectly valid to raise and often are in published works for completeness of the analysis.

          • EatTheLibsToo [comrade/them]
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            3 years ago

            You're drawing some pretty flawed conclusions here dude. You'd maybe get credit in a philosophical logic seminar but these points just don't hold when it comes to scientific analysis.

            Evidence of absence can be drawn from analysis of an entire, representative sample and used to prove that something doesn't exist. Let's take 5,000,000 ants from all corners of the globe. We can prove that an ant with a 6 foot penis doesn't exist by looking at each ant and visually observing that each ant does not have a 6 foot penis. We have now acquired evidence that such an ant does not exist within this sample, and can happily conclude that ants with 6 foot dicks most likely don't exist.

            Extend the sample to be subsections of the universe generally representative of all points, containing all phases of matter, and all excitations and vacuums across all classical and quantum fields. If we change the phat willy to be indication of a deity (whatever that may look like), somehow manage to develop the tools to observe all of these things and still see no evidence of a deity, we can rule one out with evidence of its absence.

            There's a counter argument in here about the uncertainty principle, but the general gist is enough to counter the points you made.

              • EatTheLibsToo [comrade/them]
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                3 years ago

                Okay so firstly I absolutely suspect all mainstream religions are absolute bollocks given their lack of evidence over many specific claims*. But their ideas about what a God may be are not representative of the entire set of possible deities, and the same holds for their ideas about the manifestations of a deity. My issue comes from the fact that there are things which we are yet to be able to observe in which evidence of a deity may exist. It's why I mentioned gravitational waves in my post, we've only just manage to detect them, and we're missing observations on a lot more things before we can conclude that a deity does not exist. Has this cleared up what I meant? (I'm legit loving this conversation btw)

                  • EatTheLibsToo [comrade/them]
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                    3 years ago

                    Ahh but the idea that deities have to be or have always been anthropocentric is relatively new. It's yet another shitty consequence of Western empires justifying and aiding the theft of people and land through spreading Christianity f00kin everywhere. Many of the oldest religions in the world (thousands of years older than Christianity) have deities completely detached from humanity, e.g. Panentheist thought in early Hindu philosophy.

                    And not at all dude :) I fully agree with you on the pure bullshit and contortions of modern anthropocentric religions, it's so grossly tied in with the human ego too

                • darkcalling [comrade/them,she/her]
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                  3 years ago

                  I knew it was a bad idea coming into this thread. Oh well.

                  I'll note I've seen apologists who carefully hide their religious affiliations or even claim to put them aside to try and make your same irrational and illogical points. It always makes me wonder, people like you who claim to have no dog in the game so to speak being so insistent on twisting things and desperately clawing for maybes when the honest answer is a no with the universe's smallest asterisk.

                  But after all scientists are human, they're full of chauvinisms, ignorances, prejudices so I cannot say I'm surprised. Not to mention the human bias towards civility. It's natural to want to be agreeable with others, to find some merit in a religious colleague's thinking so as to continue to think highly of them or perhaps to avoid prejudice you fear may creep in if you accept they hold a view fundamentally incompatible with scientific reasoning.

                  It is scientifically appropriate to take a position based on available evidence especially in a topic of some contention and concern to the public with rampant fraud and lies from organizations that are anti-science. It is scientifically appropriate instead of this pathetic dodge to say clearly: "there is no available evidence to suggest the existence of an interventionist god(s) or deity as described by any major world religions past or present and the available evidence and scientific theories and laws as well as our very good understanding of the world and natural laws strongly suggests against such a thing being possible. The available evidence in sum total together with the evidence against all major religious myths suggests all assertions to the contrary are unreasonable and baseless, constructs purely of human psychology (including the limitations of the wetware we run on which suffers things including hallucinations) and primitive superstition and customs."

                  I mean the problem with saying there could be a god is the same as why aren't you saying there could be a "whats-it-ma-gidget-a-being" which is something I just made up but if I had made up the concept of it, altered human psychology a bit perhaps centuries ago and implanted it you'd be on here saying how there isn't any evidence for or against a "whats-it-ma-gidget-a-being" (if I had carefully inserted claims as well that this thing of mine had some role for an as yet unaccounted for facet of reality that you could claim it could yet account for) and really the scientifically correct notion should be cannot have an opinion on it. Nonsense. Science adequately and substantially explains the creation of our universe, our planet, ourselves. What is there left but some weak prime mover type being and that's only floated because humans have ever believed in the things called gods and specifically because theists over the centuries have had to retreat from claiming god caused disease and weather and good harvests back, back, back down to this tiny unfalsiable speck, the very last gap left for theists to hide out in desperately against encroaching logic, science, and reason; it holds any credence at all only because of the influence of theism and religions on this world. It holds any amount of popularity only because of that and you must understand whose purpose your arguments serve, there isn't a problem with dishonest legions of scientists holding the world to their dangerous dogma through the power of asserting scientifically that gods don't exist, there is a very real problem with very dishonest, very slippery, very backwards religions desperately trying to use any wedge, even notions they don't fully support just to bat back against the fact they've been pushed into a corner, to give hope, a final refuge for the believer who has been successfully beset by counter-apologetics demolishing their belief system, a crumb to keep them in faith.

                  I mean this is absurd on its face. I can claim that Santa is real but that in fact the idea he rides a perceptible sleigh is false, that he's invisible including to radar and can walk through walls. My assertion even has the benefit of the weak evidence that many, many children have received and continue to receive gifts marked as "From Santa". I'll of course dismiss evidence that parents are doing this by saying that yes there are false Santas but there is also a real one and he really delivers presents and really has powers of seeing who is naughty and who is nice. Now from your point of view you cannot take a scientific position on the existence of Santa. You claim we can't find him anywhere in the world? I claimed already he's invisible and in fact he's based out of the far side of the moon in an invisible fortress or better yet that he's left our galaxy. You claim you can present purchase data tying all gifts in a given region marked as from him to real people, parents and such actually? I claim Santa hasn't actually delivered presents in a while (on account of having left the galaxy) but he started the whole present giving thing and is still out there so don't you dare take the scientific position that he doesn't exist. And don't try and apply logic to this as you've already dismissed it in your comment above. You are desperately helping in moving the goalposts, we have scrutinized the universe from our point of it, we've looked at natural laws, we've looked at the geology, the biology, the physics and not a speck of god has yet to be found but you insist that basically we have to search all the ants (or at least once in every open field), everywhere before concluding reasonably that there is no such thing. The originators of these claims of gods would never agree to your positions, you're just carefully evading scrutiny!

                  Science has only grown by the fact that it takes positions based on available evidence and then revises them should new evidence arise that contradicts or changes the understanding. Science as a practice and not dogmatic religion is also called upon to be practical, to make calls when ideally it would be most prudent in an absolutist sense to sit there in uncertainty and hand-wave away such a notion as certainty indeed. The fact is people have been advancing these claims of gods, religion, magicks, witchcraft, etc for thousands of years if not longer. Scientists should where possible adhere to the best scientific theory and explanation, not seek refuge in ancient superstition and myth traditions. The best answer to "how was the universe created" may very well be "we don't know for sure yet". There may yet be things we'll never know and that's okay.

                  Just as it is scientifically appropriate and moral to call out phony-baloney, quack, pseudo-scientific medical products despite there being no evidence against them (but also lacking good evidence for) so is it also moral and scientifically appropriate to call out the quacks making these ridiculous, fundamentally unfalsifiable claims.

                  For this does not exist in a vacuum, just as a scientist waffling on the absolute certitude of anthropogenic global warming only emboldens the climate change deniers, just as a doctor waffling on not knowing whether quack medicine with no evidence behind it enables the pseudo-medical frauds, so too does the scientist who does not underline carefully the fact that evidence simply does not support the existence of a god/deity at present. In the absolutest metaphysical sense yes we cannot be certain there isn't such a powerful being, a deity, prime mover type, but that we give credence to it at all is problematic and emblematic of self-centered human thinking and existing widespread cultural biases. If thousands of gods have been disproven and discarded, why shouldn't we extend it to one more nameless one on the balance that it's probable? All available evidence suggests all claims to date of gods, magicks, withcraft, etc are false and further that many of them and their supposed deeds would in fact violate laws of physics.

                  This concludes our conversation btw, because to be honest my appraisal of people who invoke quantum mechanics in theological arguments is rock bottom low, also I've pretty much given my argument and would have little to add. In general people who invoke it are selling some kind of woo and don't understand it and I've known enough scientists who aren't specialists in that field who also abuse it as some sort of magical card to get out of physics as well as usually a cheap attempt to impress people with complex concepts and big words they rarely fully understand themselves. I myself cannot claim much knowledge in the field but I've heard convincing arguments from those who are about how it in no way provides a space for a god to hide anymore than conventional physics does. It's just more god of the gaps crap based on people not understanding it.

                  Bottom line: A deity that neither interferes with our affairs nor cares for us is the same as a deity that doesn't exist for pretty much all purposes. It would have no real impact on science (anything about its characteristics would be presumably unknowable), it still invalidates all religions that have ever existed and it carries no implications what-so-ever for any kind of afterlife. You mentioned ants, how many people care about the quality of life of an individual ant or even a single colony? What are they in the scheme of this planet, let alone the universe? We're little different. Evolved primates with big brains and bigger arrogance who want to fluff our sense of self-importance in the universe when in fact our only meaning is to each other. Any deity disinterested enough in the violence and oppression we carry out on each other on this planet, much in the names of religions we must assume for the sake of your argument to be false, certainly doesn't share our sense of morality and if it doesn't care enough to intervene here why should it care to do so after death? (I won't get into the physical impossibility of conscious transfer after death)

                  • EatTheLibsToo [comrade/them]
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                    edit-2
                    3 years ago

                    LOL well this absolutely reeks of r/iamverysmart, jordan peterson, and the stupid idea that all religion everywhere is evil, and as I said in my original post is absolutely riddled with the very common and fundamental misunderstandings of what science actually is. Not to mention a fundamental misunderstanding of my argument which I don't think I could spell out any clearer really, but I have some ideas to help.

                    I appreciate you taking the time to write all this out, I truly do want to sit through and pick apart every point (trust me, there are some bangers you've got in there) but I feel that your time would be FAR better spent actually learning about the scientific process, since it is abundantly clear you have not, but enjoy sounding like you have.

                    I think learning about and developing a dialectical understanding of religions would help too, since you're clearly referring toward white western anthropocentric and personal gods which is an enormous flaw and I can't emphasise that enough.

                    Good luck kid, try to remember that people who you instinctively disagree with might hold their positions from a perspective built on a lot of knowledge in these areas. Would do you good to try and ask questions of people to help you learn, because it's clear you know relatively fuck all about this issue you're so upset about, and God knows ;) how many others.

                    Oh and sweet jesus your other comment beginning with "one last thing", how could I forget. "god has a meaning". Fuck me. Please for the love of God ;) actually educate yourself on the history of religion before letting yourself get this upset about it because again, it's clear you don't hold much knowledge on the topic.

                  • EatTheLibsToo [comrade/them]
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                    3 years ago

                    Oh shit wait no I remembered! I was trying to put my finger on who it was but I couldn't until now - the entire tone and frequent use of basic logical fallacies in this comment reminded me of Ben Shapiro. Also if you can't understand why my use of quantum mechanics in emergent gravity is qualitatively different from quantum mysticism, there's literally no point wasting time helping you through the explanation.

                • darkcalling [comrade/them,she/her]
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                  3 years ago

                  One last thing. Redefining god as the universe or some other such nonsense is pretty cheap stuff. God has a meaning. A rose by any other name is still a rose and a non-god thing called god still isn't a god.

              • EatTheLibsToo [comrade/them]
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                3 years ago

                I edited the reply to this for clarity on what I meant btw, just in case you're replying to it and don't see :)

    • BeamBrain [he/him]
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      edit-2
      3 years ago

      To reiterate, it is not scientifically plausible to deny the existence of a god just because there isn’t evidence of it.

      Isaac Asimov summed up my view of things better than I could:

      I finally decided that I'm a creature of emotion as well as of reason. Emotionally, I am an atheist. I don't have the evidence to prove that God doesn't exist, but I so strongly suspect he doesn't that I don't want to waste my time.

      • EatTheLibsToo [comrade/them]
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        3 years ago

        Given his personification and singular use of the word God I assume he was talking about christianity? I certainly suspect that the gods featured in all major religions don't exist

    • acealeam [he/him]
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      3 years ago

      This was a very interesting take, not sure how i feel about it but it got me thinking so thanks

  • Bonescape [he/him]
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    3 years ago

    The problem is imagining how any kind of afterlife would actually work, how is the content of your brain somehow preserved and transferred and where does it go? and why? Theres so many questions that cant be awnsered really.

    If you imagine something that awnsers these questions, its gonna be something incredibly wild and supernatural, and therefor not very believable.

    To me it always seems if you believe in an afterlife you should go for the best possible scenario since debating the odds is off the question anyway. And the best case scenario for me is that everyone can just reincarnate as whatever they want.

    And absolutely anything goes, heck why not reincarnate as Ash Ketchum in the Pokemon universe? Or just relay your bug report to the other versions of you working this simulation, run a patch and try your life again. Anything anyone could imagine could be possible, and beyond.

    • SerLava [he/him]
      ·
      3 years ago

      This stuff only gets respected and humored because it's a sensitive subject, because dying is such fucking bullshit.

      What happens to pepsi cans when you recycle them? Do they go to the great combined Pizza Hut - Taco Bell - KFC in the sky?

      • Bonescape [he/him]
        ·
        3 years ago

        I apppreciate the effort to ascribe agency to pepsi cans lol

    • ValliumOverdose [he/him]
      ·
      3 years ago

      I've always thought that if there was any afterlife it would be like What Dreams May Come, where it's just a bunch of consciouses mingling around in their own worlds.

  • Concured [she/her]
    ·
    edit-2
    3 years ago

    Is "cause they're non-religious" a good enough answer?

    The same lack of perceivable evidence that convinces people there are no Gods, is easily able to convince them there is no afterlife or spiritual energies or whatever. Add in how a lot of those concepts find their origins in various religions in the first place and you have your explanation.

  • TreadOnMe [none/use name]
    ·
    3 years ago

    Idk. Some people here have some good points involving the connection to community etc, but for me the reason I reject the possibility of souls etc. is because it's pretty clear we have little understanding of the nature of the very real and tangible relationships and systems that we live and operate in, some of which are very difficult to really conceptualize and see. Attempting to write what is essentially fan-fiction about spiritual matters is ultimately a waste of time, and I generally won't entertain that conversation with people who are being confrontational and adversarial, so I prefer to shut it down entirely and call myself an atheist.

    That being said, there are lots of things that are a waste of time, that if people want to just shoot the shit about, I will always talk about, ghosts, urban legends, souls, etc. However, that doesn't mean I won't ask questions and challenge the foundations of those beliefs in a more agnostic fashion.

    I'm not going to pretend my beliefs are scientific, but they may as well be logically sound.

    • invalidusernamelol [he/him]
      ·
      edit-2
      3 years ago

      I went hard atheist because of the trauma of being raised in an evangelical suburban cult. Then over time just kinda mellowed out and realized that the same contradictions that drove me from religion existed in the superstructure of our society.

      Once you reach that point, you're able to go back and revisit some religious concepts and respect their worth as essentially the oldest form of social science.

      Religion exists and is a tool that is used by those in power, if you can understand how to wield that tool properly, you can use it to reshape the superstructural relationships that it helps to enforce. Same as the state.