The pineapple (Ananas comosus) is a tropical plant with an edible fruit; it is the most economically significant plant in the family Bromeliaceae.
The pineapple is indigenous to South America, where it has been cultivated for many centuries. The introduction of the pineapple to Europe in the 17th century made it a significant cultural icon of luxury. Since the 1820s, pineapple has been commercially grown in greenhouses and many tropical plantations.
Pineapples grow as a small shrub; the individual flowers of the unpollinated plant fuse to form a multiple fruit. The plant normally propagates from the offset produced at the top of the fruit or from a side shoot, and typically matures within a year
History
Etymology
The first reference in English to the pineapple fruit was the 1568 translation from the French of André Thevet's The New Found World, or Antarctike where he refers to a Hoyriri, a fruit cultivated and eaten by the Tupinambá people, living near modern Rio de Janeiro, and now believed to be a pineapple. Later in the same English translation, he describes the same fruit as a "Nana made in the manner of a Pine apple", where he used another Tupi word nanas, meaning 'excellent fruit'. This usage was adopted by many European languages and led to the plant's scientific binomial Ananas comosus, where comosus 'tufted', refers to the stem of the plant. Purchas, writing in English in 1613, referred to the fruit as Ananas, but the Oxford English Dictionary's first record of the word pineapple itself by an English writer is by Mandeville in 1714
Precolonial cultivation
The wild plant originates from the Paraná–Paraguay River drainages between southern Brazil and Paraguay. Little is known about its domestication, but it spread as a crop throughout South America. Archaeological evidence of use is found as far back as 1200 – 800 BC (3200–2800 BP) in Peru and 200BC – AD700 (2200–1300 BP) in Mexico, where it was cultivated by the Mayas and the Aztecs. By the late 1400s, cropped pineapple was widely distributed and a staple food of Native Americans. The first European to encounter the pineapple was Columbus, in Guadeloupe on 4 November 1493. The Portuguese took the fruit from Brazil and introduced it into India by 1550. The 'Red Spanish [es]' cultivar was also introduced by the Spanish from Latin America to the Philippines, and it was grown for textile use from at least the 17th century.
Columbus brought the plant back to Spain and called it piña de Indes, meaning "pine of the Indians". The pineapple was documented in Peter Martyr's Decades of the New World (1516) and Antonio Pigafetta's Relazione del primo viaggio intorno al mondo (1524-1525), and the first known illustration was in Oviedo's Historia General de Las Indias (1535)
Old World introduction
The pineapple fascinated Europeans as a fruit of colonialism. But it was not successfully cultivated in Europe until Pieter de la Court developed greenhouse horticulture near Leiden from about 1658. Pineapple plants were distributed from the Netherlands to English gardeners in 1719 and French ones in 1730. In England, the first pineapple was grown at Dorney Court, Dorney in Buckinghamshire, and a huge "pineapple stove" to heat the plants was built at the Chelsea Physic Garden in 1723. In France, King Louis XV was presented with a pineapple that had been grown at Versailles in 1733. In Russia, Peter the Great imported de le Court's method into St. Petersburg in the 1720s; in 1730, 20 pineapple saplings were transported from there to a greenhouse at Empress Anna's new Moscow palace.
Because of the expense of direct import and the enormous cost in equipment and labour required to grow them in a temperate climate, in greenhouses called "pineries", pineapple became a symbol of wealth. They were initially used mainly for display at dinner parties, rather than being eaten, and were used again and again until they began to rot. In the second half of the 18th century, the production of the fruit on British estates became the subject of great rivalry between wealthy aristocrats. John Murray, 4th Earl of Dunmore, built a hothouse on his estate surmounted by a huge stone cupola 14 metres tall in the shape of the fruit; it is known as the Dunmore Pineapple. In architecture, pineapple figures became decorative elements symbolizing hospitality.
Since 19th century: mass commercialization
Many different varieties, mostly from the Antilles, were tried for European glasshouse cultivation. The most significant was "Smooth Cayenne", imported to France in 1820, subsequently re-exported to the United Kingdom in 1835, and then from the UK via Hawaii `to Australia and Africa. "Smooth Cayenne" is now the dominant cultivar in world production. Jams and sweets based on pineapple were imported to Europe from the West Indies, Brazil, and Mexico from an early date. By the early 19th century, fresh pineapples were transported direct from the West Indies in large enough quantities to reduce European prices. Later pineapple production was dominated by the Azores for Europe, and Florida and the Caribbean for North America, because of the short trade routes.
The Spanish had introduced the pineapple into Hawaii in the 18th century where it is known as the hala kahiki ("foreign hala"), but the first commercial plantation was established in 1886. The most famous investor was James Dole, who moved to Hawaii in 1899 and started a 24-hectare (60-acre) pineapple plantation in 1900 which would grow into the Dole Food Company. Dole and Del Monte began growing pineapples on the island of Oahu in 1901 and 1917, respectively, and the Maui Pineapple Company began cultivation on Maui in 1909. James Dole began the commercial processing of pineapple, and Dole employee Henry Ginaca invented an automatic peeling and coring machine in 1911.
Hawaiian production started to decline from the 1970s because of competition and the shift to refrigerated sea transport. Dole ceased its cannery operations in Honolulu in 1991, and in 2008, Del Monte terminated its pineapple-growing operations in Hawaii. In 2009, the Maui Pineapple Company reduced its operations to supply pineapples only locally on Maui, and by 2013, only the Dole Plantation on Oahu grew pineapples in a volume of about 0.1 percent of the world's production. Despite this decline, the pineapple is sometimes used as a symbol of Hawaii. Further, foods with pineapple in them are sometimes known as "Hawaiian" for this reason alone.
In the Philippines, "Smooth Cayenne" was introduced in the early 1900s by the US Bureau of Agriculture during the American colonial period. Dole and Del Monte established plantations in the island of Mindanao in the 1920s; in the provinces of Cotabato and Bukidnon, respectively. Large scale canning had started in Southeast Asia, including in the Philippines, from 1920. This trade was severely damaged by World War II, and Hawaii dominated the international trade until the 1960s.
The Philippines remain one of the top exporters of pineapples in the world.
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now all fediverse discussion will be considered a current struggle session discussion and all comment about it are subject to be removed and even banning from the comm.
have all of you a good day/night
I'm a free speech absolutist, but in the other direction where I think if any speech prevents the speech of someone else, it should not be allowed. If two people accidentally talk over each other, they should both be executed.
Harsh but fair.
Learning not to interupt people has been something i've been working to improve on since i was a young man.
But you're denying those two people the right to speak by executing them, so shouldn't you be executed too?
New Megathread Nerds!!!
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🌈 If you ever want to make your own megathread, you can go here nerd
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Remember nerds just like in the old site, no current struggle session discussion here on the new general megathread, i will ban you from the comm and remove your comment, have a good day/night :meow-coffee:
100% this. Join clubs, go to movie nights, find any excuse you can to hang out with people and be social.
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getting a single upbear on my woefully inadequate contribution to a conversation
Article in the papers today about how the scary gangs are using spotify to launder money, this shit is so fucking dumb, they might as well be laundring money by collecting and trading in empty cans and PET bottles for the reward.
This shit isn't even anti gang propaganda this is just pro-spotify propaganda to make people think someone other than the company makes money from it.
Maybe Spotify wants people to think they can launder cash through the platform. To get in on a bit of that CIA money.
laundring money by collecting and trading in empty cans and PET bottles for the reward.
Can't show Rome, tHe BiRtHpLaCe oF wEsTeRn CiViLiZaTiOn, as a villain.
He seems to actually care about quality more than most people in his shoes. Being involved with founding a game studio so that Chronicles of Riddick could get the games it deserves is fucking insane. Assault on Dark Athena is one of the greatest FPSs I've ever played, I'd put it on par with the FEAR series. Strongly recommended pirating it, it's not even on sale officially so that's the only way to get it.
Sometimes dude just takes the paycheck, but even when he wants glorious dumb fun, he wants it done right. I respect actually caring about your work even when most people just see it as stupid explosions.
Years ago I recognized my kinship with all living things, and I made up my mind that I was not one bit better than the meanest on the earth. I said then and I say now, that:
while there is a lower class,
I am in it;
while there is a criminal element,
I am of it;
while there is a soul in prison,
I am not free.
--Eugene V. Debs
But honestly, the way that the founder of the IWW shares the environmentalist and abolitionist politics of the modern American left always floors me.
It's a good reminder that "they were a product of their times" is very often bs. There have always been people fighting for a better world. Diogenes weird crusty ass was mocked by his contemporaries for treat his wife with the dignity and respect she was due as a person.
Imagining a NYT thinkpiece comparing Debs and Trump as two criminal populists running for president from behind bars and making myself very mad
I’m just taking the piss out of the failing New York Times and their excellent track record of prediction
The Allfather sent his servants to watch over me on my journey yesterday
ShowWish I had gotten more raven pics, they were everywhere
I'm not norse heathen myself but one of my e-daughters is so I am close to it. So if anything else comes up I'll let you know.
Like, queer found family stuff online? I dont think thats sus at all.
ETA: extremally uncomfortable with the fact that you assumed the worst of me here, especially since I lost an irl friendship recently for similar reasons. Its literally just found family combined with the fact that autistic people frequently make bonds with people younger than them. Please be more judicious in what you assume about comrades and how you use emojis.
Heres some more pics from my trip
Foggy morning filling the valley
ShowA little forest stream I sat beside
ShowAnd a river I waded into to sit on a rock and soak my feet (it was only calf deep near the shore I just walked to it)
ShowShowIt was gorgeous. I was hesitant to head all the way up to Humboldt since it extended my trip like 6 hours but I'm glad I did.
Article in German newspaper that's actual, literal cope: "The Case For Germany: 7 reasons why the federal republic is doing better than it may seem."
I don't wanna live in exciting times anymore